TruXta
tired
Did I mangle the quote tidy-up? Apologies, I was on a tablet.
No worries, just had a moment of confusion there.
Did I mangle the quote tidy-up? Apologies, I was on a tablet.
Fucking hell. After the hiding you got on the jewish resistance thread I'd thought you'd given up this type of shit.
2) The sexual revolution thing don't you think Houllebeq overdoes it a bit? This idea of the 1950s model which they rejected as the 'last bastion of communism' is a pretty ludicrous one. Marriage and family was always a primarily economic institution. I do agree with the point about individualism but to suggest that 'the sexual revolution' caused that is a bit closed minded
Maybe I misunderstood you..
I was talking to my uncle once, back then, trying to impress him with tales of my sexually liberated generation, so much better than those before.
He told me there was a lot of premarital and extramarital fucking going on, even back in the Fifties.
"with a large student element."
Maybe these words have some obscure meaning with which I'm not familiar.
Then have a look at what you alleged I wrote. See the difference?
Oh fuck off.I take issue with a contention that hippies in north america were mostly middle class, and mostly students. You appear to be saying both.
No it isn't. Anyone familiar with your history will understand the point I was making.This, folks, is what is known as a 'non sequitur'.
taking the members of the manson family as an example, they seem to have been middle class but not students, although such a small sample is not statistically significantI take issue with a contention that hippies in north america were mostly middle class, and mostly students. You appear to be saying both.
They are/were rejecting values prevalent in society that they considered bourgeois and hypocritical. It's possible to want to transform society, without bombing the whole thing to ground level and starting again.
Just reading through this and I have a couple of questions for LLETSA
1) Do you not think that this 'dropping out' can be seen as an understandable reaction to post-industrial society? I mean you talk about doctors and nurses and so on, but we aren't all destined to be doctors and nurses. A massive proportion of jobs noone would notice if you dropped out, say if were a bank clerk or worked in a call centre.
2) The sexual revolution thing don't you think Houllebeq overdoes it a bit? This idea of the 1950s model which they rejected as the 'last bastion of communism' is a pretty ludicrous one. Marriage and family was always a primarily economic institution. I do agree with the point about individualism but to suggest that 'the sexual revolution' caused that is a bit closed minded
Maybe I misunderstood you..
I was talking to my uncle once, back then, trying to impress him with tales of my sexually liberated generation, so much better than those before.
He told me there was a lot of premarital and extramarital fucking going on, even back in the Fifties.
You knew the majority of north American hippies didn't you.
It may be an understandable reaction, but it isn't one that's open to everybody. After all, if everybody were to 'drop out', society as we know it would grind to a halt. The outcome wouldn't be pretty.
Houellebecq is primarily a novelist, so what he writes will always be tinged with irony. He also enjoys winding up the 1968-er liberal left, of which he was once part. I don't see that he lauds any '1950s model' anywhere in that quote (or anywhere else) though. The point he is making is that whereas the couple and the family were once private and largely co-operative units, the sexual revolution and the cult of youth and attractiveness was to pressure everybody into putting themselves 'in the shop window,' so to speak. It may have been liberating in one sense, but in another it just heaped another load of misery on ordinary people.
JC - you are forgetting that only Blagsta and butchersapron are allowed to:
1) Beseech people to "read the thread"
2) Quote people their own words and ask them to justify them
3) Ask people to back their statements up with proof
This is hilarious. Not only did he know them, but he was one. And yet this is less important to you than the combination of your assumptions and the texts you choose to read to support those assumptions.
But don't you think that you are imagining a scenario just as ridiculous as anything the hippies thought up?
I think what I'm getting at is that it's kind of unfair to lay the blame at the door of the hippies for that. As western society has become less and less industrial more and more people are dropping out, by choice or not, without turning on or tuning in. If you look at the rich countries now and there isn't even an option for a lot of young people to participate in society (I think unemployment is near 50% for under 25 year olds in South Europe and some parts of North Europe, not including people on pointless training schemes. Japan is the same) Surely it's a good idea to try to find an alternative approach to life than the industrial one?
'You don't need a weatherman, to see which was the wind blows' maaan
I understand that Houllebecq is on a bit of a wind-up, but like I said I think he goes a bit far. It's a bit of a fiction to say that 'the couple and the family were once largely private and co-operative units'. I can't think of any time in history where you couldn't say that attitudes towards sex and relationships just heaped a load of misery on people if you wanted to argue that point
It may be an understandable reaction, but it isn't one that's open to everybody. After all, if everybody were to 'drop out', society as we know it would grind to a halt. The outcome wouldn't be pretty.
Chin up, keep working.
Actually I'm in the pub.
And?
What Houellebecq is getting at is all contained in the quote I posted: the promotion of the cult of youth and sexuality in a mass media society is another aspect of the triumph of individual desire over collective well-being. Whereas individuals once only had to compete for sexual partners among a small pool of people, nowadays they're under pressure to compete with the 'beautiful people,' compared to whom their small group of personal associates seem dull and unglamorous.
And?
And history didn't start 2000 years ago.
And society didn't start with the industrial revolution.
It might be a good idea to 'find an alternative lifestyle to the industrial one,' but as some people don't seem to be able to grasp, all such 'lifestyles' rest on the platform of the industrial society and would be impossible without it (by industrial society, I don't mean a society of factories, iron foundries and mines, by the way.)
What Houellebecq is getting at is all contained in the quote I posted: the promotion of the cult of youth and sexuality in a mass media society is another aspect of the triumph of individual desire over collective well-being. Whereas individuals once only had to compete for sexual partners among a small pool of people, nowadays they're under pressure to compete with the 'beautiful people,' compared to whom their small group of personal associates seem dull and unglamorous.
It's an interesting POV, but I can't help thinking that it's way overblown. Of course there is a mass mediated cult of youth, but IMO most people couldn't care less. There's also a cult of health, but that doesn't stop people from doing stuff that's bad for them. My point being that IMO this framing, discourse, whatever you wanna call it is not as strong and hegemonizing as Houellebecq and perhaps you seem to think it is. As for the sexual revolution, I can't see that that's been a bad thing.
It's been a struggle, but the revolt against industrial slavery culminated in you, posting on the internet from a pub in the middle of the day while the mugs that keep you are at work. Is that what you're trying to say in your own supercilious way?
You're being a dick.JC - you are forgetting that only Blagsta and butchersapron are allowed to:
1) Beseech people to "read the thread"
2) Quote people their own words and ask them to justify them
3) Ask people to back their statements up with proof
This is hilarious. Not only did he know them, but he was one. And yet this is less important to you than the combination of your assumptions and the texts you choose to read to support those assumptions.
I suppose the question is whether "non-industrial" activity is at odds, or complimentary to "industrial" activity. Art, leisure, sport, recreational drug-use can all be industrialised (for the purpose of commodification) but they can also be local, personal and non-industrial. Are these activities necessarily condemning the industrial platform because they aren't participating in it?