Her lips, wrapped around a breathing tube, became a symbol of the brutality of the Maduro regime.
Because of course, the nasty Maduro regime must be lying. Way to be objective.
Five years later, you can still watch Neda die on YouTube. Again and again, a group of men will attempt CPR. The blood will leak from Neda’s mouth. Her searching eyes will go blank. You press play and add yourself to 1,628,679 viewers of this one copy of Neda’s execution. You watch, are helpless, watch again.
Is meant to make an ironic point how women in death are objectified? Because she's doing the exact same thing. The focus on blood, breathing tubes, "A policeman’s foot was caught one second before coming down on her bare stomach."
Renaissance masters painted the church’s female martyrs as beauties, all gold hair and curves. Inevitably killed by pagans as revenge for their Christian virginity, these girls praised God through pincers and flames. Their deaths gained Jesus god knows how many converts. In paintings, the martyrs look salon-fresh as they offer up symbols of their torture. Saint Agatha smiles coyly — presenting her severed breasts on a plate. Saint Lucy’s eyes shine no less bright, though they’re pulled out of her head.
A) There's no evidence that Saint Agatha's torturers were pagan (more likely Roman.) As the BBC point out for Saint Lucy:
"The grisly story of Saint Lucy, a virgin martyr from Syracuse, whose death at the hands of the Romans resulted in her becoming the patron saint of the blind."
Crabapple also excludes the point that God restored Saint Lucy's eyes after torture ( if you believe in such legends.) Another explanation for her eyes on the plate is that Lucy is the patron saint of blindness. Lucy's name means "light", with the same root as "lucid" which means "clear, radiant, understandable." So it does not always reflect her torture. But again, with these stories that become legend, it can be hard to separate fact from fiction. As the BBC's profile of this saint points out:
"Lucy was born in 283 AD in Syracuse, Sicily, and was killed there in 303 AD during Roman persecution under the Emperor Diocletian.
Most of the other details about Lucy are probably fabrications."
According to this Catholic site (
https://www.catholic.org/saints/female.php) there are 783 female saints. Not everyone is a victim of torture or male violence (if such incidents took place.) However, she picks just two brutal example to make some elongated point.
She then goes on to contradict herself with Marianne (who was rightly identified as an allegory for liberty and Republic.) She was not a real person.
But if women are always victims in war, why is one of the most iconic paintings of Marianne feature her leading men into battle?
If she had read anything by Postman, she'd understand for that many years, we have lived in an image-based culture. Especially in the age of social media, it is easy for images to be misconstrued (like in Iran.)
But it's also a stretch to suggest that the virality means "images lose politics, lose geography, lose protest."
Is "our sustained gaze" also yours Molly? You did make sure to fill in the details of their deaths. Images of saints change throughout history. They are not one image. So on that point she is wrong. Also, Marianne of France is not a saint. She is the iconography of revolution.