She arrived back in London in 1969, just as the women's liberation movement invented itself. The British feminist,
Bea Campbell – no friend of James – remembers it as "a torrid, marvellous time, with groups being formed suddenly, and everywhere". Campbell was 22, and recalls a movement as "full of women in their 20s". Enter James: "She was 40, fully-formed, fortified," says Campbell. "She knew how to do battle. A small Trotskyist sect formed her, and she has remained schismatic ever since. Schismatic, sectarian, polarising: Selma got on women's nerves."
That's not how James remembers it. The schism was not about age, she insists, but class: "I brought a reality to the movement they didn't want to acknowledge: that there is a struggle going on, and we have to decide whose side we're on." And all that talk of liberation through work! James had spent years working a double day in a factory and as a housewife: she knew what working-class women felt about factory work: "They walk in, they run out." Too many women in the movement simply "didn't know anything about the world".