*clutches head*
Intersectionality isn't about that though, it's basically observing and charting relationships between different forms of oppression etc experienced simultaneously by individuals and attempting to resolve the inequality through either reducing the power of the labels of identity and discrete support lingustics provides differing oppressions. Or it's about categorising everything and creating a detailed understanding of how individual forms of oppression in racism/sexism/etc are expressed in society, and then working to reduce and remove them. Or it's a mix of the two.
It's not a game where whoever's the most oppressed wins. It's an academic theory focusing on developing an understanding of the internal dynamics of individuals with differing background within a collective, and making allowances that your experience will be different from other who are not like you and being willing to listen, learn and be informed of when you have often inadvertantly said something which might offend someone, and to be able yo do the same to others.
It's, using phallocentric terms, "DON'T BE A DICK TO PEOPLE WHO ARE DIFFERENT TO YOU, RECOGNISE THEIR EXPERIENCES ARE VALID". Not top trumps. And the fact it comes down to that is typical of this idea that academic theories, whose precis gives people a nice fluffy inclusivity idea and promotes defining identities (in the categorically complex model), which hasn't been rigorously applied in academia, gets co-opted without doing the next bit, which is reading the contextual stuff.
*rips out hair*
This whole stupid argument's based around an entitled second wave feminist refusing to accept she'd offended someone, and then her friends supporting her in acting in a way which, if I had behaved like that to them, would have had me tarred and feathered and called all sorts. Because it's easier to write 'brazilian transexual' than 'pnuematic hypersexed feminine form', because it's easier to take the name of an academic theory and either claim it, or dismiss it, without actually recognising whether or not it can be applied appropriately, because people appear to believe that there's no middle ground between a Grazia column and Derrida.
*howls at the moon*
Its about inclusive debate, shared experience and sharing experience. The 'well you're x so you can't talk about y' thing is the antithesis of it. It should be, 'if you're x and you talk about y, be prepared for y to set you right on the things you don't know about, and don't get in a strop about it'. Yes there'll be anger, reacting to percieved intentional baiting is - but if you want to do intersectionality and talk outside of uour experiences, you've got to accept you'll get it wrong AND you'll get called on it. And then have a constructive dialogue about it.
*runs into the woods*