Throughout his political career, Netanyahu never acted as an unprincipled pragmatist - not as foreign minister, who represented the uncompromising policies of then prime minister Yitzhak Shamir, not as an inexperienced prime minister and certainly not as finance minister.
Netanyahu's term at the Finance Ministry proves more than anything how much he adheres to a clear, defined worldview, both economically and politically. In the best neoconservative tradition, these worldviews are not in contradiction, but coexist in complete harmony. His promises of restoring national honor and the Golan Heights remaining in Israeli hands forever, as well as his assurances that Israel will never have a partner for peace - all these are real and it is no use dismissing them.
The "economic peace" he speaks of has Israel holding on to the occupied territories but provide work and quality of life to the Palestinians, thereby suppressing their national ambitions. It is identical to Moshe Dayan's colonial idea, which laid the basis for Israel's settlement fiasco in the territories.
It was Dayan who created the illusion of pragmatism while actually shifting rightward. But Netanyahu is far more extreme than Dayan - "good for the Jews" he may be, but very bad for Israel.
When he speaks with pride about the elimination of child allowances for large families, for example, he prefers not to mention the ultra-Orthodox, but only Arab citizens of Israel, in a way that makes the listener quiver.
It seems as though those of the left and center who embraced Netanyahu as finance minister have suddenly forgotten all his errors, injustices and careless remarks, and are struggling to understand how the wonderful economist from a first-rate American university is closer to Eitam and Lieberman, two extremists easy to hate, than he is to them. Kadima's slogan seems to be aimed at them, but it remains mistaken and misleading.
Netanyahu? Better to believe him, because he does exactly what he says he will - along with Eitam and Lieberman, with United Torah Judaism and Shas.
http://www.haaretz.com/hasen/spages/1050458.html