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It's not prejudice to think that a person who believes him/herself to be a dragon is a dickhead who deserves to be laughed out of town. Nor would it be discriminatory to refuse to employ them - From a health and safety POV their very presence represents a fire hazard.
 
This Rennard case sums up bullshit culture perfectly. How can he apologise if he has insisted he never did anything wrong, for him to apologise would logically mean he did do something wrong and has been lying about it the whole time, something you would imagine mean that would make his return even more untenable.

Except apologies no longer actually mean shit, you don't do it because you mean it, you do it because it's the easiest way out, indeed if you do it right you can milk the redemption angle and talk up how it has helped you grow as a person. Even better remarket your transgression as a "demon" or some other bullshit that removes responsibility and then give yourself some pats on the back for your "battle" to overcome it.

Ughh
 
that's exactly right though isn't it, most of the shitty identity politics crap that goes on is Special Snowflake Syndrome.

our battlkecry needs to be "YOU'RE NOT SPECIAL". once we accept that we aren't special, we can start empathising with everyone else, and showing solidarity - because you help each other to help yourself.
Do you empathise with the poor downtrodden Otherkin?
 
that's exactly right though isn't it, most of the shitty identity politics crap that goes on is Special Snowflake Syndrome.

our battlkecry needs to be "YOU'RE NOT SPECIAL". once we accept that we aren't special, we can start empathising with everyone else, and showing solidarity - because you help each other to help yourself.

That's pretty much spot on. Nice one.
 
This Rennard case sums up bullshit culture perfectly. How can he apologise if he has insisted he never did anything wrong, for him to apologise would logically mean he did do something wrong and has been lying about it the whole time, something you would imagine mean that would make his return even more untenable.

Except apologies no longer actually mean shit, you don't do it because you mean it, you do it because it's the easiest way out, indeed if you do it right you can milk the redemption angle and talk up how it has helped you grow as a person. Even better remarket your transgression as a "demon" or some other bullshit that removes responsibility and then give yourself some pats on the back for your "battle" to overcome it.

Ughh

nobody resigns for the good of the party anymore either. I swear people used to resign when I was younger. Now its all fuck you I'll take you all down with me. ..
 
that's exactly right though isn't it, most of the shitty identity politics crap that goes on is Special Snowflake Syndrome.

our battlkecry needs to be "YOU'RE NOT SPECIAL". once we accept that we aren't special, we can start empathising with everyone else, and showing solidarity - because you help each other to help yourself.
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The English word "totem" comes from the Ojibway word "oteteman", meaning "he is a brother of mine".
from the oed:
Etymology: < Ojibwa, or some kindred Algonquin dialect. Mentioned (apparently) in 1609 by Lescarbot as aoutem (in Acadia); by Long 1791 as totam, by Henry a1776, Cooper 1826, Catlin 1841, as totem, by Rev. P. Jones (a member of the Ojibwa) 1861, as toodaim, by Francis Assikinak (an Ottawa Indian) as Ododam, while the Abbé Thavenel gives the simple form as ote, ‘the possessive of which is otem’. The initial tis explained by some as the final letter of a preceding possessive pronoun. The meaning given by most of these is ‘mark’; by the younger Henry ‘tribe’; Thavenel gives ‘mark’ and ‘family or tribe’, apparently meaning ‘that which marks the family or tribe’. Lescarbot and Long explain it as applied to a familiar spirit
 
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