Not yet. Need to clear a backlog first.
Long interview with Ferruccio Gambino here, someone very much in the Sergio Bologna school (worked together on Primo Maggio) rather than Negri's.
The Revolt of Living Labor: An Interview With Ferruccio Gambino - Viewpoint Magazine
I must say that in the early months after I returned to Milan from the United States, Sergio Bologna’s help was indispensable to me. He was not yet thirty and already a well-known historian of contemporary Germany, of the working class movement in the 20th century, and had gone through the experience of Quaderni Rossi and Classe Operaia. I had sensed that he had already a critical perspective about the Bolshevik tradition when I first met him in 1965. The same was true of Giairo Daghini, then an assistant to the chair of theoretical philosophy at the Università Statale in Milan. I met him in the fall of 1967. Giairo helped me to make ends meet with my translations and book reviews in late 1967 and early 1968, as he also knew the publishing world in Milan. He was knowledgeable about the Eastern world and understood the limits of actually existing socialism.
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edit: i hadn't noticed there's an intro piece as well:
Capitalist Faultlines and Subterranean Resistances: Traces of Struggle in the Work of Ferruccio Gambino - Viewpoint Magazine
The
following interview with Ferruccio Gambino was conducted over a series of meetings in Padua in April and May 2019. It includes discussions that, apart from serving as a point of entry into Gambino’s important body of work and political trajectory, illustrate the depth of his commitment to militant inquiry. The scope of the questions posed, taken with the precision and intensity of Gambino’s reflections, makes this conversation particularly valuable for anyone interested in the politics of radical solidarity and its renewal today. What might such a project look like? Gambino helps us see the force this question obtains when working-class confrontations against exploitation erupt on a larger plane, and what is at stake in those instances (it would be more appropriate to say
periods) where they do not. Indeed, if we think in terms of Gambino’s own itinerary, we can glimpse a unique attempt to render these confrontations and practical acts legible in an expanded register, to push them “against the grain” of more provincialized concerns, and to enlarge the sphere of attention paid to class struggles past and present. Collective aspirations, even if they are often submerged or subterranean, always exist.