Oliver Postgate was certainly not interested in military derring do. He had been a conscientious objector in the second world war, influenced by personal eccentricity and having met anarchists at art college. In his 1999 autobiography “Seeing Things” he describes how the Army was totally unprepared for conscientious objection. When conscripted he reported for duty, one day late, as advised by Quakers, and declared that he would not be prepared to serve. Quite amusingly this was regarded by the army as an administrative inconvenience rather than a political challenge. He was treated politely and humanely, and after three months in prison was released with no further obligations. This left him with the difficult job of fitting into a militarised society as a civilian, which he did by becoming an agricultural worker and part time inventor.
...Postgate was not really an overtly political man, but he came from the left intelligentsia. His father, Raymond Postgate, had been one of the most significant intellectuals to join the newly formed Communist Party of Great Britain, and Oliver’s uncle was the theorist of guild socialism GDH Cole. His mother, Daisy Lansbury, was the daughter of George Lansbury, although I am unaware of Daisy having been active in politics herself.
Oliver Postgate’s only significant foray into political activism was in the 1970s and 1980s when he became a tireless campaigner for nuclear disarmament, and he developed a convincing argument that NATO were illogical and insincere in their protestations that they would only use nuclear weapons in retaliation to a Russian attack. In fact, as he convincingly demonstrated in his pamphlet “the Emperor’s New Clothes”, the British government’s own documents admitted that NATO was prepared to make a nuclear first strike on the Soviet Union. His contribution was important because his arguments reached many who were unmoved by the more orthodox arguments from the traditional left and pacifists, he was able to use his status to appear on BBC Radio 4′ Woman’s Hour to speak against nuclear weapons, when conventional politicians could not have accessed that audience.