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Alex Callinicos/SWP vs Laurie Penny/New Statesman Facebook handbags

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She turned up at a roundtable debate on the financial crisis that involved people like David Harvey, Paul Mattick and Andrew Kliman and trolled them from the floor by perceptively noting that they'd not mentioned women, blacks or gays. Even though none of that stuff is really relevant when you're discussing the causes of a structural crisis of capitalism (rather than its effects, in which case that stuff is very relevant). I'm wasn't even the smartest kid at a shit school but I can understand that and would have had all kinds of relevant questions to ask.

If that's anything to go by I'm pretty sure I don't want her going anywhere near economics. Especially as her deliberate glossing over class issues would mean she'd have to get it so badly wrong it's not funny.

Yeah, and Loren Goldner... She also claimed to be a fan of their work which, tbh, was the most questionable part...
 
She turned up at a roundtable debate on the financial crisis that involved people like David Harvey, Paul Mattick and Andrew Kliman and trolled them from the floor by perceptively noting that they'd not mentioned women, blacks or gays. Even though none of that stuff is really relevant when you're discussing the causes of a structural crisis of capitalism (rather than its effects, in which case that stuff is very relevant). I'm wasn't even the smartest kid at a shit school but I can understand that and would have had all kinds of relevant questions to ask.

If that's anything to go by I'm pretty sure I don't want her going anywhere near economics. Especially as her deliberate glossing over class issues would mean she'd have to get it so badly wrong it's not funny.

This is the video by the way, Laurie's really perceptive questions are just after 1.37.00:

Mattick's response was great though - where he points out that pursuing intellectual interests (which by implication also means talking about and writing about stuff - in other words everything Laurie does) is not a radical activity and that gender etc is not relevant to a highly abstract discussion of economic crisis.

The whole thing was fucked up by people like her too - people who would rather listen to their own voices and are really more interested in telling everyone what they think than letting the guest speakers everyone has come to hear have to say. The fucking moron who introduces them takes 20 minutes to ask introductory questions (which was really him saying what he thought - cos that's what everyone wants to hear) even though those speakers only got 10 minutes.

What really could have been an excellent meeting was utterly ruined by these consumer radical cunts. Most of us don't even get the chance to organise or go to stuff like this so it really winds me up when I go to watch a video of it online only to see it absolutely ruined by people who only care about their own egos.

Cunts.

/rant
 

That Spectator guy's issue was dealt with about 2 years ago in the comments of the article that the guy is linking to


Oh, and I cite the 1988 New internationalist Story article in the back of the book - that's where the quote came from, Ramirez certainly didn't speak to me! I had thought the way the quote was phrased made that obvious. That whole 1988 special issue is actually brilliant and well worth a read. If that citation isn't in there then something's gone wrong with the (admittedly rather shaky) sub-editing process and I'll check it out.

What is it with journalists and not doing things properly :mad: :D - I'm pretty sure everyone on this thread could do a better job of this comment 'journalism'.
 
The twitter intersectionalistas, mostly of the British subspecies, are currently running a #howilearnedaboutintersectionality hashtag. Which seems a bit longwinded for 140 characters. The point seems to be to refute the (stupid) idea that they it's "too academic". None of the tweets are particularly interesting really, but it gives you a sense of its growing popularity and of the type of people attracted to it.
 
I think she did make it sound like Ramirez spoke to her and spoke to her 20 years after the quotes. Given it's placed within an overview of modern conditions and slap bang within her explaining "Of the women I spoke to..." and that all other uses of the piece were properly reffed. A minor thing though may stem from sloppiness.. Huge chunks of that already tiny book seems to be a rip off/rephrasing of things like that and padded out with most generous quotation..
 
Ah, it seems that the defensiveness about it being "too academic" comes from Julie Bindell telling some intersectionalist that it was too "Oxbridge" and "wanky". She's wrong about where it's coming from - it's not an Oxbridge thing, it's an American campus radical liberal thing which got to Britain through twitter and tumblr - so it's easy for the intersectionalists to refute her claims on that point. She does however make the solid point that her opposition to this stuff has nothing in common with the nasty sort of shit in that dailymash article.

The hashtag responses fall into three main categories:
1) I always knew about it, because I'm [insert three forms of identity here] but I only heard the word recently. These are essentially claims that it's obvious and automatically flows from the experience of oppression, rather than merely a single political interpretation amongst many.
2) I heard about it from black/trans/disabled/etc women. This is option 1 for people who are reluctant to claim the requisite oppression points for option 1, mixed with a bit of argument from authority.
3) I heard about it on twitter, on tumblr or through "fandom". This is the only common answer that actually explains the conduit.
 
Most of us don't even get the chance to organise or go to stuff like this so it really winds me up when I go to watch a video of it online only to see it absolutely ruined

Don't worry, there's a reading and panel discussion at the Summer Fete for the New Inquiry featuring senior editor Malcolm Harris, deputy Emily Cooke and Maryam Monalisa a Harvard PhD postcolonial studies expert on 'Be an Outlaw, Be a Hero: Cinematic Figures of Transgression and Urban Banditry in Brazil, France, and the Maghreb'

Here's the invitation

invitecroppedfinal2.jpg


The entry fee for 3 and a half hours is only $150 or $75

Supporter Admission
In addition to food, performance and an open bar, supporters will receive a New Inquiry tote bag including a rare, limited edition preview copy of The New Inquiry in print, a signed copy of Teju Cole's Open City, and a special gift from Leuchtturm1917.
Jun 29, 2013 $150.00
Regular Admission
Food, performance and an open bar.
Jun 29, 2013 $75.00

A chance for some "intersectionality" with the immigrant working-classes of Red Hook, Crown Heights, Williamsburg, Gowanus etc.


A Summer Fête: The New Inquiry's First Annual Summer Benefit
The New Inquiry and The Gihon Foundation
Saturday, June 29, 2013 from 7:00 PM to 10:30 PM (EDT)
Brooklyn, NY

This is where it will be happening in (former docks and industry) Gowanus neighbourhood:-

space8.jpg


space9.jpg


garden9.jpg
 
Ah, it seems that the defensiveness about it being "too academic" comes from Julie Bindell telling some intersectionalist that it was too "Oxbridge" and "wanky". She's wrong about where it's coming from - it's not an Oxbridge thing, it's an American campus radical liberal thing which got to Britain through twitter and tumblr - so it's easy for the intersectionalists to refute her claims on that point. She does however make the solid point that her opposition to this stuff has nothing in common with the nasty sort of shit in that dailymash article.

The hashtag responses fall into three main categories:
1) I always knew about it, because I'm [insert three forms of identity here] but I only heard the word recently. These are essentially claims that it's obvious and automatically flows from the experience of oppression, rather than merely a single political interpretation amongst many.
2) I heard about it from black/trans/disabled/etc women. This is option 1 for people who are reluctant to claim the requisite oppression points for option 1, mixed with a bit of argument from authority.
3) I heard about it on twitter, on tumblr or through "fandom". This is the only common answer that actually explains the conduit.

It's actually a very sloppy radicalisation of feminist standpoint theory from the early 90s. A worthwhile tool in social research twisted into a means for Bo-bo commentators and political pundits to police their wretched domain. Incidentally in the literature the word privilege comes up most often when talking about the possible epistemic privilege people under oppressive conditions might have, although the scope of that claim is considerably more qualified than these intersectionalists would ever admit. It’s not used as a stick to beat the purported opposition as the point of standpoint research is to increase understanding of the workings of social domination rather than score points in pathetic online vanity games.
 
The twitter intersectionalistas, mostly of the British subspecies, are currently running a #howilearnedaboutintersectionality hashtag. Which seems a bit longwinded for 140 characters. The point seems to be to refute the (stupid) idea that they it's "too academic". None of the tweets are particularly interesting really, but it gives you a sense of its growing popularity and of the type of people attracted to it.

Blimey quite a blast of 'er durr it's obvious'


Xander Salamander
‏@XanderSalamandr

#howilearnedaboutintersectionality it being skull-hammeringly obvious from listening to people for more than 10 seconds?
 
Don't worry, there's a reading and panel discussion at the Summer Fete for the New Inquiry featuring senior editor Malcolm Harris, deputy Emily Cooke and Maryam Monalisa a Harvard PhD postcolonial studies expert on 'Be an Outlaw, Be a Hero: Cinematic Figures of Transgression and Urban Banditry in Brazil, France, and the Maghreb'

Here's the invitation

invitecroppedfinal2.jpg


The entry fee for 3 and a half hours is only $150 or $75



A chance for some "intersectionality" with the immigrant working-classes of Red Hook, Crown Heights, Williamsburg, Gowanus etc.




This is where it will be happening in (former docks and industry) Gowanus neighbourhood:-

space8.jpg


space9.jpg


garden9.jpg

If that isn't designed to put off anyone even vaguely normal it's doing a very good impression of it.
 
Nah, it was swiped off Julie Bindel today I reckon. She was having a right go.

https://twitter.com/bindelj/status/342216616966234112

Just noticed the defence by Roz Kaveney (also Oxford, also a friend of LP's):

There is always slippage of this kind even in academic books and the idea that any unreferenced quote is being represented, by that lack of a reference, as part of an interview, is just more self-serving nonsense on your part. This is bullying, pure and simple, of somenoe who does good work, and an attempt to destroy someone valuable through cheap smears.

At the risk of LLETSA-ism, do some middle-class people even know what bullying is any more?
 
yes, it was clocked some time ago iirc. i expect staines has just come across this thread and is working his way through it, plagiarising our hard work. :mad:

(by 'ours', i mean sihhi's)

Just in case he is - one day you will swing from a lamp post by your own intestines Staines. (And you can't grass me up and say it's a threat of criminal violence cos I'm not gonna do it until after the glorious day, by which time it will be completely legal, if not mandatory)
 
yeah let us not descend into true yorkshireman style of 'Bullying? you don't know it lad! My dad used to stamp on my face after school' etc

but being pulled up for inaccuracy is not bullying. If you can't source it don't quote it.
 
Don't worry, there's a reading and panel discussion at the Summer Fete for the New Inquiry featuring senior editor Malcolm Harris, deputy Emily Cooke and Maryam Monalisa a Harvard PhD postcolonial studies expert on 'Be an Outlaw, Be a Hero: Cinematic Figures of Transgression and Urban Banditry in Brazil, France, and the Maghreb'

Here's the invitation

invitecroppedfinal2.jpg


The entry fee for 3 and a half hours is only $150 or $75



A chance for some "intersectionality" with the immigrant working-classes of Red Hook, Crown Heights, Williamsburg, Gowanus etc.




This is where it will be happening in (former docks and industry) Gowanus neighbourhood:-

space8.jpg


space9.jpg


garden9.jpg

A rug really pulls a room together.
 
yeah let us not descend into true yorkshireman style of 'Bullying? you don't know it lad! My dad used to stamp on my face after school' etc

but being pulled up for inaccuracy is not bullying. If you can't source it don't quote it.

You saying all Yorkshiremen are bullies? That's racist and sexist. Check your [insert place where DC lives here] privilege :mad:
 
yeah let us not descend into true yorkshireman style of 'Bullying? you don't know it lad! My dad used to stamp on my face after school' etc

but being pulled up for inaccuracy is not bullying. If you can't source it don't quote it.

The criticism that was especially thought beyond the pale/bullying was:
the blogger and book buyer noting LP was putting old material into a new book and not warning that it was old material, then selling for £6.99.
 
The criticism that was especially thought beyond the pale/bullying was:
the blogger and book buyer noting LP was putting old material into a new book and not warning that it was old material, then selling for £6.99.


well fuck me, thats the equivalent of getting a chinese burn from a 7 year old boy.
 
Well yeah, I meant Bindel mentioned the madamjo blog today after LP's radio gig this morning. The spectator person is more likely to have picked up on it from there rather than here.

That was more for the benefit of those joining us late on in the thread than your good self. Yep, the libertarian freaks would have got it from the mighty bindel.
 
This was the main part of the Roz Kaveney attack on the person who pointed out the flaws and wrong labelling/advertising:

you are making up principles on the basis of which you are entitled to judge Laurie negatively. The chapters in Meat Market are reworkings, to a greater or lesser extent, of pieces some readers, but not most, will have read in blogs -so what? A lot of the people who have bought the book will have read them there and be perfectly content to have them in permanent form. The idea that, if you interviewed someone for a piece, you are debarred from using the same quotations in a reworking of the piece is anohter of these made up principles; if anyone has lied about this, it is Julie and Finn, who have had to backtrack from saying Laurie didn't interview them to saying that she interviewed them for the earlier form of the material, but not the book.

The point is that unlike the correctly-labelled Penny Red Notes from the Age of Dissent, LP's second book, there is no sense from the advertising accompanying it in which the first book is simply half a dozen already written blogs threaded together poorly.
Julie and Finn objected to sub-ten minute phone conversations for LP's blogs, being presented as their doing actual interviews for the book, they didn't backtrack at all.
 
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