Pickman's model
Starry Wisdom
jacobian
you say that bookchin is arguably a marxist; you say guerin is arguably a marxist. yet they both considered themselves anarchists. on what basis do you consider you know their politics better than they knew them themselves? for someone so very unsure of his own political beliefs you seem very ready to attribute labels to dead people who'd have rejected them when they were alive. you don't say who you've read on revolution, for example you don't refer to pataud and pouget's 'how we shall bring about the revolution'. you were ready enough above to share your reading. why not do so again? and what's wrong with eclecticism - you say it as though it is a bad thing. there's many socialists let alone anarchists who could learn a thing or two from charles tilly's 'from mobilization to revolution' or goldstone's 'revolutions: theoretical, comparative, and historical studies'.
as for anarchist anti-statism you seem to think that all anarchists should be all the time anti-state. yet this is counter-productive. should anarchists in the here-and-now object to or support cutbacks to social services on the basis of opposition to the state, however defined? or should anarchists rather defend the gains made by working people? you seem to think the former. in addition, the provision of things like roads, postal services, street lighting do not require a state - workers or otherwise - to provide them: but they do require some cooperation and coordination. these are not beyond the wit of the working class. likewise, questions of public policy could be made, as they are now, on the basis of negotiation. only in an anarchist society there would be no corporate interests influencing decisions. you seem to me to want to over-intellectualise a lot of things, whereas - in the words of clay morrow - path of least resistance is always best, right? there is no need for big complex decision-making processes or bodies where a simpler way would work.
i'm left rather confused not as to why you're not an anarchist any more but why you ever considered you were one. it seems to me more a label you wanted to attach to yourself than any genuinely held belief.
you say that bookchin is arguably a marxist; you say guerin is arguably a marxist. yet they both considered themselves anarchists. on what basis do you consider you know their politics better than they knew them themselves? for someone so very unsure of his own political beliefs you seem very ready to attribute labels to dead people who'd have rejected them when they were alive. you don't say who you've read on revolution, for example you don't refer to pataud and pouget's 'how we shall bring about the revolution'. you were ready enough above to share your reading. why not do so again? and what's wrong with eclecticism - you say it as though it is a bad thing. there's many socialists let alone anarchists who could learn a thing or two from charles tilly's 'from mobilization to revolution' or goldstone's 'revolutions: theoretical, comparative, and historical studies'.
as for anarchist anti-statism you seem to think that all anarchists should be all the time anti-state. yet this is counter-productive. should anarchists in the here-and-now object to or support cutbacks to social services on the basis of opposition to the state, however defined? or should anarchists rather defend the gains made by working people? you seem to think the former. in addition, the provision of things like roads, postal services, street lighting do not require a state - workers or otherwise - to provide them: but they do require some cooperation and coordination. these are not beyond the wit of the working class. likewise, questions of public policy could be made, as they are now, on the basis of negotiation. only in an anarchist society there would be no corporate interests influencing decisions. you seem to me to want to over-intellectualise a lot of things, whereas - in the words of clay morrow - path of least resistance is always best, right? there is no need for big complex decision-making processes or bodies where a simpler way would work.
i'm left rather confused not as to why you're not an anarchist any more but why you ever considered you were one. it seems to me more a label you wanted to attach to yourself than any genuinely held belief.