october_lost
It's not hip any more...
Who is the second allegation against? Is it in the public domain and I just missed it?
ETA I think I got it off the previous blog.
ETA I think I got it off the previous blog.
Who is the second allegation against? Is it in the public domain and I just missed it?
ETA I think I got it off the previous blog.
And when the accuser doesn't want to go to the police, like in this very case, what should people do then?No, of course not. You're still not getting my point. Of course they shouldn't just shrug their shoulders, but they shouldn't set out to judge whether or not the complaint is valid. They should tell the person to go to the police. Otherwise they will end up having to ask embarrasing questions of the complainant (as the SWP seems to have done) or to question the accused without him being able to plead the Fifth Amendment or invoke any of the protections that civil rights lawyers have fought for over the years. If the accused is convincted in a proper court of law, then something could be done but not before. Anyway, that's my personal view.
I can. It is not within the remit of a trade union or a political party to try to control or judge the behaviour of their members outside the purpose of the organisation. That would have totalitarian implications. People join a trade union to get higher wages, etc. People join a political party to achieve some political objective. It's only a part of their life. What they do outside this in their private life is not a matter for these organisations. It may be a matter for the law or moral condemnation (and obviously the allegations that have been made are) but not for a trade union or a political party (or a gardening club or whatever or, for that matter, a church) to deal with. The mess that the SWP has got itself into (and which the RMT and SPEW can avoid) is a result of acceptance of the flawed doctrine that "the personal is political". No, it isn't. The personal is personal and the political is political.
Yes, but it's going to get out now the victim is saying she's formulating a blog post.When i went on his FB page , it said you had to be a 'friend' to view it, is this correct?
Personally, I'd be inclined to say if you don't go to the police there's nothing we can do. Unsatisfactory, I agree, as leaving the complainant unsatisfied and the accused with this hanging over their head. But this would not be as bad as a party committee trying to be police investigator, judge and jury and their findings going before a conference of delegates to accept or reject. What would you do?And when the accuser doesn't want to go to the police, like in this very case, what should people do then?
You know those utopian socialists and communists that marx criticised for building abstract models out of their own heads rather than out of real conditions, real experience and the possibilities the meeting of the two contained?Personally, I'd be inclined to say if you don't go to the police there's nothing we can do. Unsatisfactory, I agree, as leaving the complainant unsatisfied and the accused with this hanging over their head. But this would not be as bad as a party committee trying to be police investigator, judge and jury and their findings going before a conference of delegates to accept or reject. What would you do?
unlike certain others I have demonstrated my concern for women's rights in action, not in pc moralising
Personally, I'd be inclined to say if you don't go to the police there's nothing we can do. Unsatisfactory, I agree, as leaving the complainant unsatisfied and the accused with this hanging over their head. But this would not be as bad as a party committee trying to be police investigator, judge and jury and their findings going before a conference of delegates to accept or reject. What would you do?
The political level of debate in those comments is astounding.
Probably. But not as bad as being part of a lynch mob as here.So you choose useless...
I suspect you're confusing "debate" and "mutual reacharound".
You think a no tolerance approach to DV and sexual abuse is a "lynch mob". Good grief.Probably. But not as bad as being part of a lynch mob as here.
Of course not, but many people here are assuming that, in the individual cases that are being discussed, the accused are guilty and should be punished when they are in no position to know whether or not they are.You think a no tolerance approach to DV and sexual abuse is a "lynch mob".
Your defence of your idiot-utopianism (and the perfect bourgeois separation into private life/citizen life that marx railed against as one of the worst characteristics of capitalist social relations) is actually getting worse.Probably. But not as bad as being part of a lynch mob as here.
No. People are saying that the matter should be investigated as a matter of urgency - and that the police can do their thing which includes nothing if outside legislative timeframe; but that doesn't necessarily prevent internal sanctions arising out of a proper investigation.Of course not, but many people here are assuming that, in the individual cases that are being discussed, the accused are guilty and should be punished when they are in no position to know whether or not they are.
Personally, I'd be inclined to say if you don't go to the police there's nothing we can do. Unsatisfactory, I agree, as leaving the complainant unsatisfied and the accused with this hanging over their head. But this would not be as bad as a party committee trying to be police investigator, judge and jury and their findings going before a conference of delegates to accept or reject. What would you do?
The political level of debate in those comments is astounding.
Probably. But not as bad as being part of a lynch mob as here.
This one I thought was interesting: "This is just about the essence of cults, I think: to report the abuse to outside authorities may or may not involve physical danger, but certainly does present the prospect of losing your entire social and emotional world."
[/scarpers to shouts of 'Fuck off two sheds']
Yes, I have been an office rep and there was a groper who everybody knew about but the women took it in their stride and laughed it off, but that was years ago and times have changed. What you say above makes sense (except I'm not sure about automatic suspension as this might give rise to malicious complaints).I don't know whether you're a TUist, or if you've ever been a union rep,
As to what the SP should do - I think the guy should be 'suspend without prejudice' while they investigate. there is no presumption of guilt in this. the remit of the investigation should not be to find the guy guilty or not guilty of domestic violence, rather to judge on the balance of probability whether his behaviour is compatible with the membership of an organisation that fights against sexism and women's oppression.
Yes, I have been an office rep and there was a groper who everybody knew about but the women took it in their stride and laughed it off, but that was years ago and times have changed.
You must be trolling. So are you suggesting that these days women are all soft and go running to the authorities the first time someone calls them "love"? Not like your experience where women knew their place and understood their role as always available object for a bit of handsy male action. After all if they don't like it they can always stay at home with the kids!
In their cry for "equality" do not their methods betray them? Every move on their part is an appeal not to sex equality but to sex fetishism. Their tactics rely upon and appeal to the worship of sex. They know that their sex gives them privileges before the magistrate and protects them from the usual police brutality, and that any strong measures against them would immediately raise a storm in their favour amongst the sex worshippers. Hence their peculiar tactics, which have no other explanation. Let anyone compare mentally the treatment that would be meted out to working men did they pursue a similar policy to these Suffragettes. Let them compare the way the suffragist invasions of Downing Street or the House of Commons were dealt with, with that which would follow persistent forcible entries of the Commons by bands of unemployed. Broken heads, bullets, and long terms of imprisonment—and not in the second division—would be their lot, and instead of hysteric sympathy being created for the ill-treated unemployed, horror at their audacity and a determination to repress them brutally would take its place. And the middle class examples of sex arrogance rely upon this very woman worship and sex inequality to further their demands.
Of course not. I was just describing what the situation was in the past, not defending it. Of course the change since then has been for the better.So are you suggesting that these days women are all soft and go running to the authorities the first time someone calls them "love"? Not like your experience where women knew their place and understood their role as always available object for a bit of handsy male action. After all if they don't like it they can always stay at home with the kids!
fucking hell (at that article).
I've read the whole thing.
What are the facts regarding the Suffragettes? Under the pretence of sex equality they are buttressing class privilege. Under the guise of democracy they are endeavouring to strengthen the political power of property. They plausibly propose that women be admitted to the franchise on the same terms as men, and since all Socialists want sex equality this looks attractive. But wait. What does it really mean? Men vote at present under the £10 franchise. The suffrage is thus upon a property basis with plural voting for the wealthy. Therefore, according to the proposals of the women Suffragists, only those women having the necessary property qualifications are to be allowed to vote. This excludes not only all those single working women unable to qualify because of their poverty, but it also bars practically the whole of the married women of the working class who have no property qualifications apart from their husbands'. Further, it increases enormously the voting power of the well-to-do, since the head of the wealthy household can always impart the necessary qualifications to all the women of his house, while the working-man, through his poverty, is entirely unable to do so.
The limited suffrage movement is consequently only a means of providing votes for the propertied women of the middle class, and faggot votes for the wealthy; possibly tipping the balance of votes against the workers—men and women. Yet the Suffragettes pretend that this is a movement for the benefit of working women! The huge sums spent in this agitation prove that it is not a workers' movement. It is a movement by women of the wealthy and middle class to open up for themselves more fully careers of exploitation, and to share in the flesh-pots of political office, to get sinecures, position and emoluments among the governing caste.
while the suffragettes were frequently made up of middle class women there were trade union movements for the vote and this surely isn't a reason to reject the entire thing