angelraven
New Member
Speaking as “a professional psychologist” why exactly do you believe that it “hardly seems implausible” that Ian Watkins is a satanist, in lieu of any actual evidence?
For the reason I stated above, viz., that it would have provided a way of internally legitimating his horrendous pattern of behaviour. The main alternative explanation for why people do such obviously evil things is that they dissociate from the part of themselves that does it. This is often the case (it's pretty typical with war crimes such as those that occurred in the Holocaust, for example) but I'm not sure that it applies to everyone. Cases such as Watkins and Savile seem to have built so much of their lives around the evil that they did that it seems to me rather to have been an integral part of their selves. Perhaps they saw a religious dimension to that, perhaps not. But as I say, to me it is not at first glance implausible that there might have been a religious dimension.
In the case of Savile the allegations may well be down to dodgy 'recovered memories' but in the case of Watkins there seems a bit more to it: allegations that girls were persuaded (or perhaps just offered) to do 'satanic stuff' for him; that a satanist organisation made threats against Peaches Geldof for naming the two women sentenced alongside him; and just the general imagery that he used, including his band name (I realise that this is pretty common with rock musicians though!).
Turning your question on its head, do you think that it is implausible that Watkins is a satanist? If so, why? Do you believe there is no such thing as satanists?
I certainly don't believe that all, or even most child abuse cases involve satanism, or something like it; but I do think it might be worth asking whether it is genuinely a factor in some of these cases, rather than assuming that the allegations are always invented.