Ha, ha...will be an IWCA article on the riots out tomorrow
so we can do another 16 pages of exactly the same thing on that
Ha, ha...will be an IWCA article on the riots out tomorrow
so we can do another 16 pages of exactly the same thing on that
will be an IWCA article on the riots out tomorrow
so we can do another 16 pages of exactly the same thing on that
On the pretext of founding a benevolent society, the lumpen proletariat of Paris had been organized into secret sections, each section led by Bonapartist agents, with a Bonapartist general at the head of the whole. Alongside decayed roués with dubious means of subsistence and of dubious origin, alongside ruined and adventurous offshoots of the bourgeoisie, were vagabonds, discharged soldiers, discharged jailbirds, escaped galley slaves, swindlers, mountebanks, lazzaroni,[*] pickpockets, tricksters, gamblers, maquereaux [pimps], brothel keepers, porters, literati, organ grinders, ragpickers, knife grinders, tinkers, beggars — in short, the whole indefinite, disintegrated mass, thrown hither and thither, which the French call la bohème; from this kindred element Bonaparte formed the core of the Society of December 10.
A "benevolent society" - insofar as, like Bonaparte, all its members felt the need of benefiting themselves at the expense of the laboring nation. This Bonaparte, who constitutes himself chief of the lumpenproletariat, who here alone rediscovers in mass form the interests which he personally pursues, who recognizes in this scum, offal, refuse of all classes the only class upon which he can base himself unconditionally
* Lazzaroni – a contemptuous name for declassed proletarians, primarily in the Kingdom of Naples. These people were repeatedly used by reactionary governments against liberal and democratic movements.
I've seen two references to Marx calling it the 'the dangerous class' (one in communist manifesto and the other in chapter 25 of capital vol1 in the section on the 'different forms of the relative surplus population). In both cases it's referred to as 'the' dangerous class rather than 'a' dangerous class - in both cases, regardless of phrasing the substance of meaning is clear
It's also referred to in the 18th Brumaire and spoke about in the same context as that referred to in the dealing with the renegades article and the forthcoming one:-
but marx didn't call them the most dangerous class of all (put in inverted commas by the author), which gives it a very different emphasis and a very different meaning. And given what we know about the petit-bourgeois and fascism, and in fact of what marx warned us about the capitalist class, it's a weird thing to make up.
And as you quoted above in brumaire marx refers to the lumpen as the 'refuse of all classes' and "this scum of the decaying elements of all classes" which negates the comparison somewhat.
The lumpen were only dangerous in their usefulness to Bonaparte (who marx describes - "Bonaparte knows how to pose as the Chief of the Society of December 10, as the representative of the lumpen proletariat to which he himself, his entourage, his government, and his army belong".
The reference to the dangerous class in communist manifesto was in quotation marks.
As i say, get rid of the attempts to create a new class formation, especially one that needs to misquote marx to do it, and you've got the start of a decent article.
As i say, get rid of the attempts to create a new class formation, especially one that needs to misquote marx to do it, and you've got the start of a decent article.
but marx didn't call them the most dangerous class of all (put in inverted commas by the author), which gives it a very different emphasis and a very different meaning. And given what we know about the petit-bourgeois and fascism, and in fact of what marx warned us about the capitalist class, it's a weird thing to make up.
And as you quoted above in brumaire marx refers to the lumpen as the 'refuse of all classes' and "this scum of the decaying elements of all classes" which negates the comparison somewhat.
The lumpen were only dangerous in their usefulness to Bonaparte (who marx describes - "Bonaparte knows how to pose as the Chief of the Society of December 10, as the representative of the lumpen proletariat to which he himself, his entourage, his government, and his army belong".
The reference to the dangerous class in communist manifesto was in quotation marks.
As i say, get rid of the attempts to create a new class formation, especially one that needs to misquote marx to do it, and you've got the start of a decent article.
Well fuck me sideways with a dead donkey. It seems ill-defined groups in different places with vague similarities can behave differently at different times.The use of the term 'Lazzaroni' has one big problem however as is often the case with historical analogies. What is certainly true that during the French Revolutionary period the then Lazzaroni were overwhelmingly pro Monacrchy and the then Bourbon monarchy. However years later when Garibaldi and his revolutionary redshirt movement moved into Naples the Lazarroni were overwhelmingly Pro-Republic and Pro-Garibaldi. One commentator of the time even commented how Garibaldi was their patron saint. Even those who seem to be written off historically were in fact most certaoinly capable of being swept up with and into progressive even revolutionary political movements..
Even those who seem to be written off historically were in fact most certaoinly capable of being swept up with and into progressive even revolutionary political movements..
The “dangerous class”, [lumpenproletariat] the social scum, that passively rotting mass thrown off by the lowest layers of the old society, may, here and there, be swept into the movement by a proletarian revolution; its conditions of life, however, prepare it far more for the part of a bribed tool of reactionary intrigue.
Well fuck me sideways with a dead donkey. It seems ill-defined groups in different places with vague similarities can behave differently at different times..
if only Marx had acknowlegded such a possiblity and written something like the below:-
Anyway, as i said above - what's important is looking at the activities & impacts of the actions of those being discussed in the here & now and identifying whether these are a help or a hinderance to independent pro working class organisaiton. Surely you're not suggesting the material conditions of the here & now should be ignored because there's a chance in a different context in a different time in a different place, things could be different?
It merely highlights the danger of using Marx as some kind of infallible totem rather than how his ideas should be used.
I agree
Something the IWCA in general or this article in particular could be accused off though?
To be honest nitpicking about what Marx did or did not say 150 years ago (and the meaning of the usage of the definitive article in front of dangerous class) shouldn't really be the substance of discussion about the article. The essence of the article remains the same whatever Marx said or did not say
What's clear though, is that Marx saw the reactionary potential and inherent danger of the activities that this particular grouping posed towards any kind of progressive working class movement.
Any roads, for Marx class analysis was not a tool for identifying and labeling specific individuals with anyway. It was about understanding roles played in society, and the impact of the activity & actions stemming from those roles on others and on society itself. So back to the point of the article again - what's important is identifying what activities are a help or a hindrance to independent pro working class organisation.
(btw, don't understand your point about the activities & actions of the lumpen being only dangerous in their usefulness to Bonaparte - obviously in the 18th Brumaire the context was in the way Bonaparte used them, but are you implying that in all times previous and since, and in all other places they have never been used in this way? Surely the reference to Lazzaroni in the post I quoted shows this not to be the case? Why would the term exist otherwise)
woah there - on what basis were Irish catholics "lumpens"?the irish catholics in england,
woah there - on what basis were Irish catholics "lumpens"?
... they were not dangerous simply by being lumpen but became dangerous when employed directly by the ruling class as a political and physical force.
As we head toward a double dip is an acute political danger in proclaiming a potential enemy, as either the real revolutionary deal already, or failing that someone the working class could or should align itself with against the common enemy. That apart as has been pointed out on numerous occassions, there very existence is utterly corrosive to working class morale on a day to day basis.
That makes no sense at all. The first sentence especially.
is the IWCA riots piece out yet then (link?)
Not yet, the latest issue of Workers Power isn't out yet tho.any news on the looters being won over to the revolutionary banner yet?
Look forward to it.should be up this evening