Pickman's model
Starry Wisdom
That sort of thing might go down well in the canteen, where it may be upheld as an example of fine wit, but it doesn't cut the mustard hereSteeley is made from?
That sort of thing might go down well in the canteen, where it may be upheld as an example of fine wit, but it doesn't cut the mustard hereSteeley is made from?
While there was a massive expansion in the numbers of PhD places available across the sector, research council funds for postdoc places was not increased, so competition for these places - the crucial next step in an academic career - became ridiculous.I think it's only something like 20% of people who get phds get jobs as academics. So there's great over-production of people who can lecture in comparison to the number of people who will lecture
Certainly at taught pg level and possibly up at pgr level there's great over-representation of international students. But without the international students and the vast fees they pay he would fall apart
That sort of thing might go down well in the canteen, where it may be upheld as an example of fine wit, but it doesn't cut the mustard here
I think at this point, the best we can do is stop as many young people as possible from signing their lives away.There should be three streams for a ademics - lecturing, research and admin. Asking a single person to all three types of work is causing a mental health crisis across the sector.
That on whether or not the academic being referred to owns a bucket or not...Didn't Marx suggest that society was divided between those who have no alternative other than to sell their labour to those who would benefit from exploiting that labour? If so academics are proletarians. Just as dockers and miners and steelworkers were, when the UK had such things. Things seemed so much clearer in the olden days
Some years back I was very interested in surveillance studies and went to a series of workshops aimed at doctoral students and a couple of conferences. I've been to conferences about decadence. And one about Irish history, one about magic and a couple at the Warburg institute about things like Maltese history. There's a lot of interesting and exciting work being done. But conferences are academics and research students talking to other academics and research students and few outsiders attend. People were very surprised I'd come when I wasn't presenting, that I was simply interested.Since I present as pretty middle class I don't have much to say on this except clearly academia is one of the snobbiest, most hierarchical places on earth, but that you can find pockets of decent-ness if you are lucky.
However, I would say that the middle-class-ness of academia contributes to a rot that is much deeper: I don't believe much exciting intellectual work is being done in most social and humanities fields. The environment isn't conducive to it at all, ranging from the strong conformism you need to succeed to the death grip of the journals and ranking systems. If you want to do really original work you'll always be going against the flow, struggling to find anyone who wants to engage with arguments that aren't aligned with what's fashionable.
If you want to say habermas is wank you're not being either exciting, interesting or originalIt should be said that I am not personally very suited to academia. If I want to call Habermas (or some other canon writer) out for writing gibberish I just do it. Apparently what you're meant to do is spend two years researching exactly why the bullshit argument is bullshit and then another two years getting it published in a journal. Seems like a waste of time to me when something is clearly bullshit
I am 'middle class' by many definitions but I cannot 'play the game', because usually the game is wank.
Jerg on.If you want to say habermas is wank you're not being either exciting, interesting or original
Many people would consider this a pretty low bar.The job itself was great. I loved that nobody screamed at me or threatened to punch my lights out.
I agree.Many people would consider this a pretty low bar.
It should be said that I am not personally very suited to academia. If I want to call Habermas (or some other canon writer) out for writing gibberish I just do it. Apparently what you're meant to do is spend two years researching exactly why the bullshit argument is bullshit and then another two years getting it published in a journal. Seems like a waste of time to me when something is clearly bullshit
I am 'middle class' by many definitions but I cannot 'play the game', because usually the game is wank.
Not in the philosophy department then?… The job itself was great. I loved that nobody screamed at me or threatened to punch my lights out….
I'd have to agree with your second paragraph. Look at who gets cited: Foucault, Bourdieu, people active back in the 1970s or earlier. Post-war British sociology and cultural studies produced a lot of original work, some of which is still relevant today . . . I say "some" because the game has changed a lot since 1979. Reading about post-1945 British welfare society is like reading science fiction now ("NHS"? "Unions"? "National Insurance"? Jesse, WTF are you talking about?").Since I present as pretty middle class I don't have much to say on this except clearly academia is one of the snobbiest, most hierarchical places on earth, but that you can find pockets of decent-ness if you are lucky.
However, I would say that the middle-class-ness of academia contributes to a rot that is much deeper: I don't believe much exciting intellectual work is being done in most social and humanities fields. The environment isn't conducive to it at all, ranging from the strong conformism you need to succeed to the death grip of the journals and ranking systems. If you want to do really original work you'll always be going against the flow, struggling to find anyone who wants to engage with arguments that aren't aligned with what's fashionable.
I had a job interview at St. Andrews just before the lockdown. They were very insistent to me that "our students aren't all poshoes anymore".Yes snobbery between institutions is rife. You even find some at the ancients who look down their noses at places that became unis in 1967 ("redbrick"), let alone the post-92 places. Snobbery also linked to greed of course. There's a contempt for research done beyond the Russell Group, and those unis seem to think they have the right to the lion's share of research money.
I was part of a consortia that offered up to fifty funded PhD studentships across my subject area; 49/50 studentships went to the "ancients", but they still lobbied hard for all fifty and were visibly irritated when one whole studentship was allocated elsewhere. Sheer greed and contempt for the diffusion of excellence across the sector.
It gladdens my heart when a place like Lincoln which only got uni status thirty years ago now has one of the best art & design schools in the UK and has become a real player through sustained investment & strategic vision. One in the eye for the priveliged minority who think they have the right to dictate terms and take money whenever they want.
E2A: I did know people, during my PhD, some who went onto become senior academics, who didn't need much more than a thimble of cheap wine before they started opining that "one hadn't really been to university" unless you went to Oxford, Cambridge, Durham, Bristol, Edinburgh or St. Andrews. In some cases, only the first three on that list.
I had a job interview at St. Andrews just before the lockdown. They were very insistent to me that "our students aren't all poshoes anymore".
Hence my edit.Hm. Don't believe the hype...
I can see I'm going to have to explain the particular example I was thinking of. Habermas has said lots of things that are of interest and worth discussing, even if he is wrong about most of them. He has also made the claim that 'public space' first emerged in the coffeehouses of 18th century Europe. To anyone with a passing knowledge of history or culture, this is a bizarre claim, and to top it off he knew nothing about coffeehouses really, 18C history not being his area of expertise, even if 'public speech' is. Rather than just saying 'This otherwise intelligent man has pulled something out his arse', this claim is taught in classes, along with all the people who have critiqued it over the years. But the critique is all of the polite academic kind, talking about how women weren't included etc, but without ever pointing out that Habermas just said something was true because he wanted it to be. It is not a claim worthy of being a foundational claim of a whole bunch of academic discourse, it was just the fantasy of a European white man who wanted it to be true. It's the equivalent of Dave down the pub claiming that Lord Lucan lives on his street and everyone spending decades seriously debating the claim, dissecting it and putting forward counter-claims. No-one seems able to say 'Whatever else of worth Habermas has said, this claim was just nonsense, it's not worth our time, let's not waste any more words on it.' Like, in a certain way I feel academics can be quite gullible - if an authority figure in the discipline says something they feel they have to take it seriously.Saying something is bullshit is fine but I'm not sure why anyone would get paid for it. The whole of Urban will do it for free for starters.
Yep, since the culture studies boom of Stuart Hall etc, I would struggle to name social science or humanities intellectuals of any great heft. And most of the fashions are ephemeral - one year we're talking about 'mobilities', the next year we're talking about 'bordering'. You can actually say the same thing in both of those 'paradigms' and just rephrase them for the new language and it gets seen as an important intellectual contribution. So much output is just pissing about with the latest buzzword of the day. And if you invent the latest buzzword you are an Important Academic, even if nothing you said is of any real import. It's all so weak.I'd have to agree with your second paragraph. Look at who gets cited: Foucault, Bourdieu, people active back in the 1970s or earlier. Post-war British sociology and cultural studies produced a lot of original work, some of which is still relevant today . . . I say "some" because the game has changed a lot since 1979. Reading about post-1945 British welfare society is like reading science fiction now ("NHS"? "Unions"? "National Insurance"? Jesse, WTF are you talking about?").
You'd think the post-79 slide to catastrophe should have inspired a similar flowering of the collective academic mind, and its analytical skills. . . but apparently not.
(This is a very UK-centric post, and I've not worked there since 2018. But I think it's got some cross-border potential, all the same).
Hm.Yep, since the culture studies boom of Stuart Hall etc, I would struggle to name social science or humanities intellectuals of any great heft.