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Why do people from privileged class backgrounds often misidentify their origins as working class?

Why do people from privileged class backgrounds often misidentify their origins as working class?​


Theres one or 50 of them in here but you'll never get a straight answer
 
I only just found this thread. I'm impressed that people care enough to justify 55 pages of posts.

In the modern age, think most people are very difficult if not impossible to categorise. For many - I include myself - it's probably much easier to point to a working class family history than to pretend they are themselves working class.
 
Looks an interesting book
The-Asset-Economy-cover-192x300.jpg

summary here
In The Asset Economy, Lisa Adkins, Melinda Cooper and Martijn Konings retell the story of neoliberalism through the lens of assets, showing how asset ownership and asset inflation have been driving forces behind inequality and new class divides.
 
Good to see Keir International Revolutionary Marxist Tendency Starmer (KIRMTS🚩) applying some material class analysis to the population:

"Sir Keir Starmer said on Thursday that anyone who owns shares and rental property is not a “working person”, as his chancellor Rachel Reeves prepares to unveil a Budget that will feature numerous tax increases.
The prime minister promised in Labour’s election manifesto he would “not increase taxes on working people”, ruling out rises in income tax, national insurance or value added tax.
Starmer is coming under increasing scrutiny about what he means by the phrase “working people” given the October 30 Budget is due to involve up to £40bn of tax rises and spending cuts."

Tax the asset owning class!!! Sweat the landlords!!! Reappropriate the wealth of the corporate share-holding appropriators!!!
the 'owning shares' thing is a bit of redherring as quite a lot of people who are celarly 'working class' have modest shareholdings either from SAYE (lots of firms) or a modest stock grant -i.e. less than 1-2k at the tiem of grant at work ( even Currys did that ) or because they had an account with a building society that got carpet bagged then there are the 'Sids' who brought BG / BT shares i nthe 80s

the amateur property tycoon lanndleeches are not the working classes - the irony for labour is that blair . brown made being landleech a wicked wheeze
 
Working people owning a few shares have zero to worry about. This is all about raising CGT to be more consistent with income tax rates. If you ultimately have to pay 20% on any profit you make above £3000 from selling your few grand of shares, is that going to be noticeable to those people? No.
 
A variant: claiming anyone who doesn't want trans people exterminated is middle-class and all trans people are loaded.
 
Belongs in Glinner thread, but sure. It's a common thing in TERF circles, painting the trans movement as predominantly middle-class and sponsored by (((billionaires))). For context, the original post was by some Glinner fanboy calling Adam Buxton and another comedian 'snivelling twats'. I had a screencap but the quality is shit.

Nah, for some reason my post pops up now and then, possibly thru interested parties searching for the names of the twats I vilify in the post, because their middle class Deplorgeoisie dickheadery never stops being worth of scorn.
 
See the edit.

If you don't want to believe me, I can't make you, but it is a common thing among TERFs and their male allies to claim that the trans rights movement is middle-class and that all or most trans people are middle-class. Like Glinner calling that teen who was filming people at the Spiked conference 'Tarquin'. Because, you know, posh person name. He knows nothing about the kid or their background, he just went for the 'posh twats' angle.
 
Belongs in Glinner thread, but sure. It's a common thing in TERF circles, painting the trans movement as predominantly middle-class and sponsored by (((billionaires))). For context, the original post was by some Glinner fanboy calling Adam Buxton and another comedian 'snivelling twats'. I had a screencap but the quality is shit.
He is not claiming in that quote that people are "loaded", merely that they are middle class. Does being middle class mean that you are loaded?
 
Do you think I'm making this up? Or are you just trying to pick holes in my posts and make me look stupid?

ETA: I am not going to play tedious games with you. I've had enough dealings with men who just love to pick apart everything I say and treat me like a stupid little girl and I'm not in the mood for it. It's fun and games to you, it isn't to me.
 
This sort of thing has history. Back in the day, I well remember certain parts of the left referring to homosexuality as a "bourgeois disease". Calling trans people and their supporters middle class, rich, entitled, etc is just the latest iteration of this shite.
 
This sort of thing has history. Back in the day, I well remember certain parts of the left referring to homosexuality as a "bourgeois disease". Calling trans people and their supporters middle class, rich, entitled, etc is just the latest iteration of this shite.
Some tankie types still do. And George Galloway, though I wonder how left he is really.

The argument is that LGBT people spend too much time thinking about their sexuality/gender instead of doing a hard day's work and clearly have too much time on their hands if they can afford to think about it. Of course it's nonsense, you can work 12-hour shifts in a coal mine and still be gay. Another argument is that LGBT people are class traitors because they'd side with each other over the working class and can therefore be turned into potentially informers or enemies of the state. Or it's counter-revolutionary, which is why Reinaldo Arenas got banged up in Cuba. It's just homophobia dressed up in class discourse.
 
You can definitely see some of that in the more 'class only' elements of the left but I'd argue it's more common from overtly right wing types tbh. It's that whole thing that projects an idea of the an authentic working person (normally man tbh) who's very socially conservative and sees anything outside of that as somehow effete and decadent.

It's obviously ridiculous but it's very common isn't it. You can see twats like Laurence Fox and Rod Liddle trying it on, as well as the whole Spiked lot.
 
You can definitely see some of that in the more 'class only' elements of the left but I'd argue it's more common from overtly right wing types tbh. It's that whole thing that projects an idea of the an authentic working person (normally man tbh) who's very socially conservative and sees anything outside of that as somehow effete and decadent.

It's obviously ridiculous but it's very common isn't it. You can see twats like Laurence Fox and Rod Liddle trying it on, as well as the whole Spiked lot.
i am one of those woke types Fox hates and I work harder than he does, but I'm a translator so the right don't count it as real work.
 
Except maybe Latin. I know a bit but mainly from religious songs I had to sing when I was in a kids' choir, my school didn't do it.
 
This thread seems as good a place as any to highlight this excellent article by Malik.

As Malik argues, the key to understanding the purpose of the culture wars being fought by one side - those often mistaken for the left or mischaracterised as the left - the “symbolic capitalists” – “professionals who traffic in symbols and rhetoric, images and narratives, data and analysis, ideas and abstraction”. In other words, writers and academics, artists and lawyers, museum curators and tech professionals. It is a social stratum that attempts to entrench itself within the elite, elbowing out others already there, by using the language of social justice to gain status and accrue “cultural capital”. Theirs is a struggle within the elite presented as a struggle against the elite on behalf of the poor and the dispossessed.

One starting point in thinking about how to push back against right populists (the other side in the culture war) is for the left ‘proper’ to better define itself against the symbolic capitalists. All too often they are portrayed as a lesser evil or even potential allies.

The analysis in Musa al-Gharbi’s book of the ‘racialised caste system’ embedded by the elite liberals for their benefit provides an excellent example of why.


 
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This thread seems as good a place as any to highlight this excellent article by Malik.

As Malik argues, the key to understanding the purpose of the culture wars being fought by one side - those often mistaken for the left or mischaracterised as the left - the “symbolic capitalists” – “professionals who traffic in symbols and rhetoric, images and narratives, data and analysis, ideas and abstraction”. In other words, writers and academics, artists and lawyers, museum curators and tech professionals. It is a social stratum that attempts to entrench itself within the elite, elbowing out others already there, by using the language of social justice to gain status and accrue “cultural capital”. Theirs is a struggle within the elite presented as a struggle against the elite on behalf of the poor and the dispossessed.

One starting point in thinking about how to push back against right populists (the other side in the culture war) is for the left ‘proper’ to better define itself against the symbolic capitalists. All too often they are portrayed as a lesser evil or even potential allies.

The analysis in Musa al-Gharbi’s book of the ‘racialised caste system’ embedded by the elite liberals for their benefit provides an excellent example of why.


Dunno. Sounds a bit like Goodwin's bullshit about "new elites" to me.

I mean "writers and academics, artists and lawyers, museum curators and tech professionals" as some sort of organised and influential elite? Nah, I don't buy it. Smacks of intra-bubble beef dressed up as distractionary analysis to me.
 
Dunno. Sounds a bit like Goodwin's bullshit about "new elites" to me.

I mean "writers and academics, artists and lawyers, museum curators and tech professionals" as some sort of organised and influential elite? Nah, I don't buy it. Smacks of intra-bubble beef dressed up as distractionary analysis to me.

There does appear to be an echo of Goodwin’s ‘new elite’ schtick.

But as I understand it a central argument in the book is that the ‘symbolic capitalists’ is to obscure the questions and impede effective strategies to fight for social and economic justice.

Goodwin of course draws a different conclusion that also mischaracterises the populist right as being on the side of the working class and the only alternative to the other side in the culture war.

I’m going to read the book, but I will say that Goodwin’s analysis of the symbolic capitalists isn’t entirely wrong just because he says it.
 
I think there's probably a good point there about priorities within social justice movements and how that can be skewed by the class make-up of participants but the idea that it's all about cosplaying and gaining status is no different from the long standing sneering from the right that any concern about anything is virtue signalling.
 
Dunno. Sounds a bit like Goodwin's bullshit about "new elites" to me.

I mean "writers and academics, artists and lawyers, museum curators and tech professionals" as some sort of organised and influential elite? Nah, I don't buy it. Smacks of intra-bubble beef dressed up as distractionary analysis to me.
I thought you liked your Bourdieu? The idea of symbolic capital and the role it plays in reproducing dominance within fields is hardly new!
 
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