Shippou-Sensei
4:1:2.5
Incidentally, chin chin is an informal term for penis, in Japanese
it is. It along with manko are one of the few japanese words i've seen censored.
Incidentally, chin chin is an informal term for penis, in Japanese
yeh well there's the weapon of getting the people in the camps cases resolved locally which might seem the easiest option short of bombing the places.
HMG's preferred outcome - well, barring a tragic outbreak of Cholera - unfortunately the local communities/groups have no more wish to have these people among them than we, and the Bangladeshis, do.
Hence the stalemate.
Are we saying no one can come back, because we couldn't change their mind? What does that say about us?
Are we saying that the choice they made was so heinous that it impedes reintegration? Then what does that say about our duty of care as the initiating decision was made while under our care?
While justice often calls for punishment I would like to think that reform is an even greater part.
Begum is a British citizen and the British state should take responsibilty for her.
Several hundred people (about 40% of the 900 who travelled to fight with daesh) have returned to the UK. I'm still unsure why sb is so uniquely dangerous she can't be allowed to return and must rot in the me.
What happened to her fellow travelers?
Several hundred people (about 40% of the 900 who travelled to fight with daesh) have returned to the UK. I'm still unsure why sb is so uniquely dangerous she can't be allowed to return and must rot in the me.
I totally agree that we don't have a framework that that can adequately addressed this issue. This is why I say it is sad not infuriating.A nice sentiment, but we've no idea what she believes and what that means for any chance of 'reintegration' - whether 'rehabilitation' is possible, or if she even wants that.
And, whilst you might be right about a duty of care, let's not forget the duty of care to others; it might be that the intelligence indicates - and, again, we've no way of knowing - that the risk to them outweighs the risk to her of staying put.
The idea that any risk she might pose could be effectively mitigated if she came back is a bit naive: First, there aren't the legal mechanisms to do it effectively on an ongoing basis; and, secondly, it'd be impossible in practice. It'd be the easiest thing in the world for someone to smuggle a phone to her, with which she could have encrypted communications with anyone. Or even for her to disappear; she need only to into a building inside which security services/police have no eyes on her, and come out in a burka the same time as others - no surveillance team could cover all possibilities.
The whole point is that (rightly or wrongly) she's not.
I don't see why the state should have the right to remove citizenship from anyone, it's extremely dangerous. I do think the state should have the right to try people in person or in absentia and inflict punishment but removal of citizenship should not be punishment unless such Citizenship was obtained fraudulently
Several hundred people (about 40% of the 900 who travelled to fight with daesh) have returned to the UK. I'm still unsure why sb is so uniquely dangerous she can't be allowed to return and must rot in the me.
Rightly or wrongly according to ethics or the law?
Dosen't really matter as making a person stateless is unambiguously wrong either way. But it's interesting to see who is lining up behind a legal ruling which claims otherwise.
Yes she is, Bangladesh has denied her citizenship, and the UK government has revoked her only citizenship making her illegally stateless.The whole point is that (rightly or wrongly) she's not.
Yes she is
Was her birth registered at the local Bangladeshi Embassy, because until that happens she's not a Bangladeshi citizen by descent, thus making her only nationality BritishNot insofar as that's a legal question, she's not.
Yes she is, Bangladesh has denied her citizenship, and the UK government has revoked her only citizenship making her illegally stateless.
Was her birth registered at the local Bangladeshi Embassy, because until that happens she's not a Bangladeshi citizen by descent, thus making her only nationality British
Rightly or wrongly according to ethics or the law?
... making a person stateless is unambiguously wrong either way.
I will try to address this point by point but i'm up late/early so forgive me if I miss things. On the whole I think my safeguarding training has been decent. but it's still tricky.
While I know plenty of people are probably studying this as a member of staff that is requested to be aware of these thing the training that we get is perhaps a bit patchy
It's not that there isn't information available it's just that people only have a limited head space so most training only hits the high points and broad strokes.
Links to studies are probably made in most cases but can unfortunately be only appear very small text at the bottom of each slide.
I don't remember anything specifically about adolescence but I stared on predominantly 25+ training but now mainly teach 14-19 year olds. After many years I really feel that anything under mid 20s has a good chance as being expert bad decision makers.
Older people have that too. Of course you do find on the odd occasion a teen wise before their years.
In my case I find that a lot of my students are vulnerable. They have not fit the traditional school model and are looking for a new system to fit into.
When we are lucky that is college and a BTEC that leads to a level 2 or 3 qualification. If though some one else was selling them a (plausible) more attractive reality I get why they would join.
For a lot of these younger people mainstream education has already failed them and the mainstream zeitgeist wants to make you believe that you are the one at fault. You are too dumb to meet our standards.
Is it that unrealistic to think that people who think they are at fault , or are afraid that the label may be able to search for another answer?
And if our government/society are not meeting those needs who so we think might do that?
I think your point about maturity and marriage is very relative. Marriage gives a socially appropriate framework to pin own hopes upon.
Yes, lots of people arguing she can’t possibly have full agency because of her background.Loads of weaselly racism on this thread.
She’s a terrorist
Where do people get this shit from?Was her birth registered at the local Bangladeshi Embassy, because until that happens she's not a Bangladeshi citizen by descent, thus making her only nationality British
Who seems to you more likely to kill people in the UK, Boris Johnson with the blood of thousands staining his hands or shemima begum?The cost of getting the re-integration of former ISIS members into wider society wrong, is simply huge. To say nothing of what activities they have been undertaking in said territories. I'd be swayed by (i) a genuine expression of remorse, (ii) a risk assessment close to the zero mark. But both don't seem to be forthcoming.
The commissioner of the metropolitan police is Cressida Dick, who is not a manWhere do people get this shit from?
This question has been settled very clearly and comprehensively by several courts now. Legally (according to Bristish and Bangladeshi law), Begum was a dual national at the time she was stripped of her British citizen so the act did not make her stateless. According to Bangaldeshi law she is a citizen of that nation by birth until she is 21 unless she renounces it. She hasn't. The fact that a couple of Bangledeshi politicians have said she is not a citizen of theirs doesn't change what their law says. If the Chief of the Met Police said "driving at 100mph is legal", that wouldn't make it legal. He'd just be misinterpreting the law or, as in the case of Begum, simply ignoring what it says for his own ends.