I know a family of an afro-carribbean guy married to a white woman. One of their kids has very dark black skin, the other one is ginger.
Black and ginger would have you ten paces out front of any progressive stack you care to mention.I know a family of an afro-carribbean guy married to a white woman. One of their kids has very dark black skin, the other one is ginger.
How do you know she ısn't black?
It means that posting up photos of someone who is clearly quite young on one of the biggest bulletin boards around, makes them unnecessarily recognisable and so puts them at risk.
It's really really stupid looking at a picture of someone and going jumping to the conclusion they're not black because their complexion.
who did this?
she doesn't look black
I guess you'll be posting up a photo of your own daughter/sister/etc some time soon then.
There's all sorts of ethnic conflicts and a fair amount of xenophobia, but not much of it has the same historical roots as racism in the Western colonial context so I tend not to bracket them the same. I mean, some of it does come from the local version of colonialism. Where I worked in the southwest there's a major minority ethnic group called the Yi who were only loosely under central control if at all until 1949 and there was a lot of use of disparaging ethnic terms among Han about them. There's also the patronising official attitude to the recognised national minorities despite a rhetoric of equality (like the way when they have an NPC conference the ethnics have to wear colourful national dress at the opening while Han people are in suits, telly shows where all the Mongols or Tibetans are good for is song and dance etc) which combines with some cack-handed preferential policies akin to our top-down multiculturalism to create resentments(preferential placements at scarce college places, perceived police unwillingness to tackle e.g. Uighur pickpocket gangs)....
Jim can I ask about Han racism in China? What's the score with that, any experience of it? Sincere question. Not trying to make a daft point about reverse racism or owt.
I doubt that a small photo buried deep within a 677 page thread is gonna add to whatever risk she might already face for being a public feminist activist.
A minute escalation of risk, maybe.
But Redwatch? Fuck Off.
Margaret Mead was never accused of academic fraud. The argument was that she had been spoofed by her informants when she was a very young anthropologist working in Samoa.
The accusation came from an ex-student of hers, Derek Freeman, a person who had 'issues', let's say. He claimed that when Samoan women told Mead of their liberated sex lives they were having her on. It's a long, long, long time since I looked at this debate, but some of it revolves around what the definition of sexual activity might be in Samoa as distinct from the United States. If it was more broadly than defined than mere penetrative intercourse, then there may be more truth in the stories Mead collected than Freeman thinks.
One point Freeman dwelt on at length was the existence of a ritual for the symbolic restoration of virginity in Samoa. He argued (again, this is from memory) that this in turn indicated that virginity was a highly valued condition in Samoa. Yet surely if you have to have a ritual to restore that state, wouldn't that indicate that some people at least have a more free and easy attitude to same?
The other point is that by the time Freeman did his own work in Samoa, evangelical missionaries had worked their unique brand of magic on the place.
Should Mead have been more sceptical in her work? Probably - but she was trying to build an entire discipline out of nothing.
The points about privilege, elitism and working for the Rand corporation are true. However, in her defence, I would say that she was no Laurie Penny.
(and she was never really important in UK anthropology)
E2A: Interesting link here:
http://www.scientificamerican.com/blog/post.cfm?id=margaret-meads-bashers-owe-her-an-a-2010-10-18
you can't tell whether someone ıs black from theır appearance. Race has nothıng to do wıth bıology.
me said:well my starting point was that she does not 'self identify' as black in its general usage - looking at her picture she doesn't look black either, but more importantly regardless of that she does not want to be considered black, so i'm happy to let her be the better judge of whether she is black or not than you or I
she doesn't look black
fairly disingenuous though that out of my response to your original question of 'How do you know she ısn't black?' , which was the below:-
I thought the photo was posted to illustrate the fact that someone who is clearly not black in either it's general usage or in terms of 'self-identifying' as black is considered 'black' for the purposes of the NUS black caucus
she does look black.
you can't tell whether someone ıs black from theır appearance. Race has nothıng to do wıth bıology.
That was a sılly thıng to say because, no matter how quıckly you may try to back-pedal now, ıt assumes that race ıs a functıon of bıology.
I said:-
someone who is clearly not black in either it's general usage or in terms of 'self-identifying' as black is considered 'black' for the purposes of the NUS black caucus
I then said:-
looking at her picture she doesn't look black either
You replied directly to the comment above with :-
you can't tell whether someone ıs black from theır appearance. Race has nothıng to do wıth bıology.
You then said:-
she does look black
I then said:-
muppet
A new low.
It was what cynicaleconomy was insinuating about sihhi's reasoning for putting the picture up, but didn't have the bollocks to openly say.
I accept the rest's a bit of a tangent, but there's no harm in that, surely?