Only just had time to get onto this today,
Rutita1
Rather than paraphrase, I'm just going to quote some passages from Karen E Fields and Barbara J Fields, (2012),
Racecraft: the Soul of Inequality in American Life, London and New York: Verso.
Hopefully that gives a flavour of what its themes are and why it's relevant to the discussion here.
[Definition of
racecraft]:
“One among a complex system of beliefs, with combined moral and cognitive content, that presuppose invisible, spiritual qualities underlying, and continually acting upon, the material realm of beings and events.” (pp202/203)
“[…]
racecraft is not a euphemistic substitute for
racism. It is a kind of fingerprint evidence that
racism is on the scene”. (p19)
“In America, straightforward talk about class inequality is all but impossible, indeed taboo. […] On the other hand, divisive political appeals composed in a different register […] enlist voters’ self-concept in place of their self-interest; appealing, in other words, to who they are and are not, rather than to what they require and why”. (p12)
“From very early on, Americans wove racist concepts into public language about inequality that made ‘black’ the virtual equivalent of ‘poor’ and ‘lower class’, thus creating a distinctive idiom that has no parallel in other Western democracies.” (p11)
“To a list of contributors to high asthma rates that includes heavy traffic, dense population, poorly maintained housing, and lack of access to medical care, the article [an NYT article being discussed] adds ‘a large population of blacks and Hispanics, two groups with high rates of asthma’.
Racecraft has permitted the consequence under investigation to masquerade under the causes. Susceptibility to filthy air does not depend on the census category to which the asthma sufferer belongs”. (pp40/41).
“Nothing so illustrates that impossibility [that American scholars find in escaping
racecraft] as the conviction among otherwise sensible scholars that race ‘explains’ historical phenomena; specifically, that it explains why people of African descent have been set apart for treatment different from that accorded to others. But race is just the name assigned to the phenomenon, which it no more explains than
judicial review ‘explains’ why the United States Supreme Court can declare acts of Congress unconstitutional, or that
Civil War ‘explains’ why Americans fought each other between 1861 and 1865” (pp119/120)
“[
racecraft] ties our tongues and plants mines in our language. To many white Americans today, the word welfare irresistibly conjures up lazy Afro-Americans and cheating immigrants, until they need it themselves” (p278)
“Once
racecraft takes over the imagination, it shrinks well-founded criticism of inequality to fit crabbed moral limits, leaving the social grievances of white Americans without a language in which to frame them”. (p286).