glad to hear yr wellAnyway, I've not been killed today (not that any of you were worried ). The rest of you lads out there, stay safe, stay vigilant.
Just living day to day. Trying to get back to the person I was before the Fatwa was issued.glad to hear yr well
imbeciles! Making a protest that all the female cast members present, uhh, supportedFeminist protesters storm red carpet at London premiere of Suffragette
Apparently Sisters Uncut have been protesting at the 'Suffragette' Premiere and crazily voting it down on IMDB as racist, way to go, undermine a film that supports your cause, we seem to be back to the 80's.
Guardian has put it on its front page.
I think that their criticisms of the film are bizarre .
Can you expand on this please?
same as usual, include the space and it should just pop upHow do you tag someone with a space in their name?
You mean like J Ed ? If so, then type the at symbol followed by j edHow do you tag someone with a space in their name?
Tasame as usual, include the space and it should just pop up
The problem J Ed , or one of them - I've not seen the film - isn't that its a real quote or that its in the film, but that it now being used as the slogan. Why didn't anyone involved think about what black people might feel about this now? Why doesn't it matter?
Feminist protesters storm red carpet at London premiere of Suffragette
Apparently Sisters Uncut have been protesting at the 'Suffragette' Premiere and crazily voting it down on IMDB as racist, way to go, undermine a film that supports your cause, we seem to be back to the 80's.
Guardian has put it on its front page.
There were some, mostly of Indian origin, allying to a similar movement in India. Most notable was a woman called Sophia Duleep Singh.How many of the suffragettes were from ethnic minorities? I'm not aware of any, and that isn't through lack of trying to find out. and the only ethnic minority British suffragist i'm aware of is Sophia Dulep Singh.
and i've put the book about her on my reading list. i've been hoping someone would write that one for a while now.
How many of the suffragettes were from ethnic minorities? I'm not aware of any, and that isn't through lack of trying to find out. and the only ethnic minority British suffragist i'm aware of is Sophia Dulep Singh.
The problem J Ed , or one of them - I've not seen the film - isn't that its a real quote or that its in the film, but that it now being used as the slogan. Why didn't anyone involved think about what black people might feel about this now? Why doesn't it matter?
How many of the suffragettes were from ethnic minorities? I'm not aware of any, and that isn't through lack of trying to find out. and the only ethnic minority British suffragist i'm aware of is Sophia Dulep Singh.
and i've put the book about her on my reading list. i've been hoping someone would write that one for a while now.
There were some, mostly of Indian origin, allying to a similar movement in India. Most notable was a woman called Sophia Duleep Singh.
What did the suffragette movement in Britain really look like?
I saw a picture yesterday of some Indian suffragettes on a march in London, I'll see if I can locate it.
How many black women were:
A) encouraged and able to join ?
B) were recognised as members ?
Why not - after the film about her and the workers dreadnought. And being expelled by here racist suffragette comrades.
Sorry mate...wasn't questioning you horribly...was hoping you might know the answers as you seemed to have a lot more knowledge of it than me.i don't know. that's why i was asking. because i've looked for answers to this before and not found it being discussed in a UK context.
I know the story in the UK was different to the US. a smaller black population and there isn't an evidenced history of deliberate exclusion here. I do know that the Indian woman mentioned above was upper class, some of the stories I managed to find name her as a princess. but also that the suffragettes in particular did admit working class women and women from less respectful professions in a way that was scandalous at the time. and that were black women involved, there may be no mention that they were black, unless they did something notorious enough that it was acceptable to breach normal manners and mention their race. (yes, this was true at the time, not my projection of modern attitudes)
Can you clarify what you mean? How do you know whether the film makers did or didn't think about what black people might think? What are you suggesting black people might think (and do you mean all black people or just some) and should the fact that black people might think a particular thing about the use of this slogan with a historically specific context mean that the film makers shouldn't use it and if so why?
I appreciate that I'm bombarding you with questions, but your question to J Ed seems to me to beg those questions
I don't know, I am not about to assume anything about the intentions of others on this but if I were asked whether that slogan could be considered offensive by black people or anyone else I would say no. Actually it's only just occurred to me that there is an extra dimension to it in a US context (or intersectional, by extension), I think that there are people who are interpreting or who are saying that it could be interpreted as meaning "I'd rather be a [Confederate] rebel than a [black] slave". That interpretation has been mentioned here and in plenty of other articles and now frankly I think that the criticisms of the slogan are even more bizarre, sorry but not everything is about America and this film is about the British suffragettes not the US Civil War.
Who had a choice about being a slave?
Would black people rather have been slaves?
Is the intended audience for the film only white British people who don't find the slogan offensive?
Is it ok to say, fuck it, we don't care if this is insensitive? When? Who is doing the deciding and who might find it offensive?
It is important what stories people chose to tell, and not just what but how. What's included and what's left out. What is ok to leave out because otherwise there won't be a neat story in the eyes of the film-maker.
I don't have a problem with telling this particular woman's story (though, again, I haven't seen the film, I might have a problem with how). I'd be glad of a story that wasn't just about the white women. I'm sure a 'neat' one could have been put together if the film-maker was concerned about telling the story of the whole movement and about how the film might be received if it only told the story of the white suffragettes. It's not a given that a story centred on Emmeline Pankhurst must exclude Indian suffragettes. It's a choice. The same sort of choice that is made again and again. Many people, black and white, notice and care.