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Goldsmiths University Diversity officer facing sack

Should she be sacked?

  • Yes she should

    Votes: 71 53.4%
  • No she should not

    Votes: 32 24.1%
  • Official warning

    Votes: 7 5.3%
  • Attention seeking option

    Votes: 23 17.3%

  • Total voters
    133
inj terms of sympathy or state response? Cos I think the OB would go radio rental and start cracking heads much sooner that last time.

Sympathy to an extent, although I think you are right about the police and probably there would be even less sympathy from some right-wingers who think that their racism and classism has been vindicated and legitimised by the crueller world of 2015.
 
The problem with conceptualising gender as binary is that "binary" implies mutually exclusive opposites. I don't even have well-defined templates of "man" and "woman" to work off, let alone something that allows me to judge whether these definitions are mutually exclusive of eachother.

So it's not an individual's self-identification I take issue with at all -- as far as I am concerned, each individual is best place to decide for themselves who they fundamentally are . No, it's the very framework of the gender discussion. There seems to be an awful lot conceptually that just gets taken for granted, as if it is a given. But discussing the implications of a social construct without examining what that social construct actually is in the first place is doomed to endless, repeated misunderstanding.
 
I don't personally conceptualise gender as binary. That's not too say that I don't identify as binary.
Then what use is the word "binary", if you are meaning it in different ways about the same thing in subsequent sentences?

What do you mean when you say you (might) "identify as binary"?
 
Then what use is the word "binary", if you are meaning it in different ways about the same thing in subsequent sentences?

What do you mean when you say you (might) "identify as binary"?
For me (although others may feel differently) binary indicates either end of the gender, sex and sexual orientation continuums.

I identify as binary because I feel I'm a woman/female, straight and also cis.
 
i'll tell you one person who has been notable by his absence, and that's johnny vodka. i think he's done well not to get embroiled in this.

There've only been a handful of people posting for the last 30 odd pages, tbf.

Everyone else has either bailed-out completely or are watching and thinking "fuck that!"
 
For me (although others may feel differently) binary indicates either end of the gender, sex and sexual orientation continuums.

I identify as binary because I feel I'm a woman/female, straight and also cis.
But you are still suggesting that gender is a continuum that has two ends. That one can be "either end" of gender. That does imply each "end" is mutually exclusive of each other. What is the evidence for this? What definition or template are we even working from?
 
I think the problem is starting with biological sex which, with rare exceptions, does have a clearly identifiable bifurcation, and extrapolating from that to gender. So the temptation is to talk of "opposite" genders or "binary" genders. But why should any of that apply, the moment we accept that gender is divorced from biological sex? Maybe there is no easily definable gender at all. Maybe there are 500 genders. There are so many unspoken and unchallenged assumptions here, it makes my head hurt.
 
But you are still suggesting that gender is a continuum that has two ends. That one can be "either end" of gender. That does imply each "end" is mutually exclusive of each other. What is the evidence for this? What definition or template are we even working from?
Maybe binary as a term will lose meaning once the concept of continuum is more readily accepted. For now it's a working hypothesis subject to change. Further, I think gender is what we do (which may vary with time and circumstances) rather than what we are, which is the performativity angle.
 
Maybe binary as a term will lose meaning once the concept of continuum is more readily accepted. For now it's a working hypothesis subject to change. Further, I think gender is what we do (which may vary with time and circumstances) rather than what we are, which is the performativity angle.
The problem is not the continuum, it's the one-dimensional nature of the concept. It's a line with two ends. But what if gender is multi-dimensional? (1,0) is not opposite to (0,1). These are not a pair of binary states; the continuum is not well-ordered.
 
It's possible to have a continuum from a to b though, isn't it?
Talking across eachother here a bit, but the problem arises when the continuum requires multiple dimensions.

GIve me credit here, I'm desperately avoiding talking maths. But it's hard to avoid when we get into what are technically known as metric spaces. Two points within the same space cannot necessarily be readily compared or put into an order.
 
The problem is not the continuum, it's the one-dimensional nature of the concept. It's a line with two ends. But what if gender is multi-dimensional? (1,0) is not opposite to (0,1). These are not a pair of binary states; the continuum is not well-ordered.
If you think of gender as what you do rather than what you are, it doesn't seem as one-dimensional because it varies with time and circumstances (or not, depedning on the individual).
 
I think the problem is starting with biological sex which, with rare exceptions, does have a clearly identifiable bifurcation, and extrapolating from that to gender. So the temptation is to talk of "opposite" genders or "binary" genders. But why should any of that apply, the moment we accept that gender is divorced from biological sex? Maybe there is no easily definable gender at all. Maybe there are 500 genders. There are so many unspoken and unchallenged assumptions here, it makes my head hurt.

How to kill a maths genius through the power of identity politics.
 
OK, suppose I like apples more than oranges and I like peanuts more than cashews. Fruit exists on one dimension and nuts on another. But I can't compare fruit to nuts. I am not opposite to somebody that likes oranges and peanuts, for example.
 
OK, suppose I like apples more than oranges and I like peanuts more than cashews. Fruit exists on one dimension and nuts on another. But I can't compare fruit to nuts. I am not opposite to somebody that likes oranges and peanuts, for example.
How about if you like all nuts but some days you like cashews and some days you don't want any nuts at all?
 
OK, suppose I like apples more than oranges and I like peanuts more than cashews. Fruit exists on one dimension and nuts on another. But I can't compare fruit to nuts. I am not opposite to somebody that likes oranges and peanuts, for example.
yeh. but at least you see that oranges are not the only fruit.
 
If you think of gender as what you do rather than what you are, it doesn't seem as one-dimensional because it varies with time and circumstances (or not, depedning on the individual).
But what I do also exists on multiple dimensions.

Taking it back to the specific subject at hand: my "maleness", for example, is almost totally incomparable to that of Mike Tyson. So much so, that I have to ask if there is any template of "male" that encompasses us both and yet remains useful to this kind of analysis.
 
How about if you like all nuts but some days you like cashews and some days you don't want any nuts at all?
Well quite -- that just makes it even more complicated, as if the lack of well-ordering on the set isn't already difficult enough.

As I say, I have to reject the whole framework, which is why I find the subsequent discussions that beg the question so difficult to deal with.
 
But what I do also exists on multiple dimensions.

Taking it back to the specific subject at hand: my "maleness", for example, is almost totally incomparable to that of Mike Tyson. So much so, that I have to ask if there is any template of "male" that encompasses us both and yet remains useful to this kind of analysis.
There may not be. But (our) society is ordered around the binary concepts of man and woman even if people don't fit that binary. Or if they do fit the binary, but they're stuck in a different biological binary of male and female.
 
There may not be. But (our) society is ordered around the binary concepts of man and woman even if people don't fit that binary. Or if they do fit the binary, but they're stuck in a different biological binary of male and female.
Right, I totally get that, and I do get stuck on that. And people have to do what they have to do to get by in the imperfect world we live in. But on a different level, I don't think we collectively help improve this state of affairs by pretending that the binary concepts are in any way helpful or valid. These binary concepts of man and woman -- what actually are they? Seriously.
 
Well quite -- that just makes it even more complicated, as if the lack of well-ordering on the set isn't already difficult enough.

As I say, I have to reject the whole framework, which is why I find the subsequent discussions that beg the question so difficult to deal with.
I'd point you in the direction of Judith Butler but that might be unkind :D I'm informed that her partner's writing, Wendy Brown, might be easier to read but it's from a slightly different angle.
 
Right, I totally get that, and I do get stuck on that. And people have to do what they have to do to get by in the imperfect world we live in. But on a different level, I don't think we collectively help improve this state of affairs by pretending that the binary concepts are in any way helpful or valid. These binary concepts of man and woman -- what actually are they? Seriously.
I agree that they're not particularly helpful, but they're a starting point for discussion.
 
I agree that they're not particularly helpful, but they're a starting point for discussion.
... but only if we define them first.

And those definitions have been asked for multiple times in this thread (starting with Thora, as it happens), but nobody has attempted to actually tackle them.
 
... but only if we define them first.

And those definitions have been asked for multiple times in this thread (starting with Thora, as it happens), but nobody has attempted to actually tackle them.
and when you've been asked something multiple times you've hardly covered yourself in glory by answering.
 
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