treelover said:Zeni, as a 'Jilly come lately', people who attended G8's as early as 1997,don't need any lectures from you...
treelover said:Zeni, as a 'Jilly come lately', people who attended G8's as early as 1997,don't need any lectures from you...
Attica said:What did you say - looks like copied bollox to me. Get a mind of your own for a change.
I do not care what you say is what, I am happy with what I have said thanks, it's a different position to the one you are forwarding.
That stuff you wrote about class consciousness/ 2nd international is bullshit, pure and unadulterated, and you do not know what these concepts mean and you certainly do not know how to apply them.
So you're a cyber - stalinist, so what?
mk12 said:Worst. Reply. Ever.
zenie said:Who do you see me lecturing?
You're taking my comments a bit to heart aren't you.
Time moves on, people need to stop fucking quibbling about the past and take things into their own hands don't they?
Or would you rather sit and bitch at nit pick at each other on an internet forum, about the way things used to be or what they meant to you.
How fuckin wadical
zenie said:Who do you see me lecturing?
You're taking my comments a bit to heart aren't you.
Time moves on, people need to stop fucking quibbling about the past and take things into their own hands don't they?
Or would you rather sit and bitch at nit pick at each other on an internet forum, about the way things used to be or what they meant to you.
How fuckin wadical
Attica said:I wrote this earlier;
Autonomous Class War - a definition
Here's a provisional attempt at definition;
Autonomous Class War applies critical analysis to; working class politics as the multitude fights the state and capitalism, the study of struggles, and the administration of business and the state. It emphasises the co -contextualising relationships of structure and agency, locating the 'everyday', routine world within structural and institutional relations but also emphasising alternative informal institutions and self valourisation outside them. It locates events, issues, media ('crime', 'deviance') and social conflict within their co - determining contexts rather than being obsessed by appearance level debate, causation, moral panic, superficial unity, partial analysis and limited organisation.
It endeavours to broaden the scope of analysis to a consideration of the working class as whole rather than isolated or small sectors, of practice and struggle rather than moral discourse, of humanity and towards dual power rather than punishment and ideologies of division, of freedom and dignity rather than discipline and control.
The structural relations of production and distribution, reproduction and patriarchy, neo-colonialism, and age are identified as the co - determining contexts. Within which the inter-relationships and mutual dependencies of structural forms of oppression can be understood, where different attempts to transcend and enforce boundaries take place, and the working class opposition manifests itself through the ever growing spread of struggles and solidarity.
Working class struggles, although they appear to be subordinate to capital, are in fact primary. Traditional leftist and anarchist vocabulary which speaks about 'resistance' is mistaken and reactionary, and thus their historic task has been to mediate the class struggle. Rather the task is to encourage the ever widening and developing working class practices and autonomous zones into potentially revolutionary moments. Moving beyond the 'permanent revolution' into permanent transcendence of expedient compromise with those who try to control how we live. To live as we choose we must suppress not only those who choose how we live, but the modes of thought that are engendered in and upon all of us. Everybody is not only thinking something they shouldn't they are doing something they shouldn't too.
treelover said:Returning poster Biff or rather shouty newboy/girl?
durruti02 said:thats virtually unreadable attica .. it is also not autonomist or marxist as i understand (for what it is worth) .. marxists and autonomia correctly repositioned the wrorking class as equalto capital in capitalism as /intregal ... not subordinate .. BUT NOT as you suggest as primary
p.s. i agree with torres and others there is a clear split in autonomism with the workers autonomy strand stating that the working class must be autonomous , and a wishy washy one that says that opposition to capital comes from autonomous groups ..
the best introduction to autonomism is the preface to Harry Cleavers book "Reading Capital Politically"
Attica said:1)It maybe unreadable, and I certainly meant it to be at an higher standard than what passes now for theory by the movement. But I wrote it for people with political experience, not a romanticised 'Coronation street man' or 'Eastenders woman'. People also systematically underestimate the knowledge of the general public too, but we are getting into a threaad of its own here...
2)Negri and EP THompson have both said that working class struggle is primary. My interpretation is a common position (Cleaver mentions Thompson in his intro to 'Reading Capital Politically').
3)I know of no autonomists who say "that opposition to capital comes from autonomous groups". I would like you or Torres to point them out cos I do not believe they exist, I see none anyway.
the best introduction to autonomism is the preface to Harry Cleavers book "Reading Capital Politically"
mk12 said:Is EP Thompson an "autonomist Marxist"?
mk12 said:I don't mean "does he decribe himself as such". I mean, does he use the same analysis of history as 'autonomists' - a history of the working class, rather than organisations, unions etc.
mk12 said:I agree with you.
barney_pig said:I don't disagree that his history work was(is) impressive, but his own politics didnt always follow did they- In particular his concentration on the threat of nuclear annihilation in the early 1980s and his conclusion that this meant a return to the popular frontism of his cp days
Just to go back to this briefly, there was some discussion between me and the black hand on this thread that seems to have been edited out about the translation of Negri's Factory of Strategy/33 Lessons on lenin that i was involved in at the time (and that lead to his not grasping the leninist elements of late autonomism and Negri that i was emphasising in my posts on this thread). Well, a version has finally been published, (doesn't appear to be reliant on the one we worked on at all). This was the last work Negri did from within a developed social movement, the last time that the class could discipline him and stop him spinning off into a fantasy world. Anyway, the book is here.No attica, your new found interest in Negri is seriously lacking. I didn't mention homogenisation of class consciousness (and that you're still operating on an archaic consciousnes model that itself has its roots in 2nd international kautskyism and leninism is itself revealing) i was referring to the forms of political (self) organisation that Negri sees as emanating from the conditions of a tiny section of the global w/c and that is tendentially constructing the grund on which all future struggles must constitute themselves.
This is not some left-field interpretation held only by me - it's a standard mainstream criticism from people like Nick Dyer-Witherford, from Steve wright, from George Caffentzis, from Sergio Bologna from people who are familiar with the traditions and the developements of this current of thought (participants even) - they've all spotted the path that Negri has taken to where he is today and the continuities of that position with the leninism of his younger days and the leninism of his later mid-period too) - crudely - leading sector, consciousness determined by state of technology in their enterprise, political recomposition that takes place on the basis of these first two, then cirtculated by that group to all others etc etc. NDW goes so far as to suggest that his analysis offers a form of 'cyber-leninsm and i think that's pretty close.