Could you please explain this bit to the crap student here. Cheers!This kind of deontological approach to ethics is a fundamentally Enlightenment notion, which is foundationally the domain of liberalism.
Deontology is the idea that you judge how chewy the pasta is based on a particular set of criteria, rather than what the consequences of chewing the pasta might be.Could you please explain this bit to the crap student here. Cheers!
à?I'm just curious about what all the accents are for.
Typing in English when you normally write a different language. Phil Dwyer had Turkish letter is without the dot for a while I recall.I'm just curious about what all the accents are for.
Well, there are two basic schools of thought within ethics. The deontological school says that you start with fundamental principles and act only in accordance with those. The consequentialist school says that it’s all about the effect of your actions, and you should focus on that.Could you please explain this bit to the crap student here. Cheers!
I always found Marx to be more of a reaction to deonotological ethics rather than a proponent of it. He is saying that commodity fetishism and the separation of people from their productive efforts leads to alienation. That seems like a rejection of the top-down nature of a society organised by transcendental reason, and a call to recognise the importance of grassroots lived experience. Like I say, though, I’m no student of this particular area of political philosophy. These are just thoughts from the outside.The foundational figures of anarchism did tend to have a root in the ideal of scientific reason - they were part of the same milieu of social change that produces Marx. A lot of that bleeds into the thinking of red anarchism today, which is often where you get the angry response to lifestylism from. It's not really a case of either-or though, both exist within the movement, in a messy sort of way.
Consequentialism also requires you to judge, though. It’s just that the basis of judgement is recognised as having been formed as a result of some situated and embodied process, not coming from a transcendental reason.I tend to disagree with kabbes here. I see anarchism as a modernist ideology, with universalist principles that can be applied regardless of time and place: Columbus was a greedy, robbing, murdering despot; slavery was wrong in the 17th century as well as in Biblical times; patriarchy was bad whenever it began; etc. We must judge.
Yeah, sure. I was simplifying the post-modern relativist anti grand narrative view as “mustn’t judge” and opposing rationalism to that. It was flippant bulletin board ism.Consequentialism also requires you to judge, though. It’s just that the basis of judgement is recognised as having been formed as a result of some situated and embodied process, not coming from a transcendental reason.
There is a revolution in philosophy that derives from cognitive psychology, which drives a highway right through both sides of that argument. There are one or two people in this world that I would very strongly recommend the book Philosophy in the Flesh to (Lakoff & Johnson, 1999). You are one of them, and so is Rob RayYeah, sure. I was simplifying the post-modern relativist anti grand narrative view as “mustn’t judge” and opposing rationalism to that. It was flippant bulletin board ism.
Well, there are two basic schools of thought within ethics. The deontological school says that you start with fundamental principles and act only in accordance with those. The consequentialist school says that it’s all about the effect of your actions, and you should focus on that.
The Enlightment was really defined by Kant, who was in many ways the OG deontologist. He said that there is a transcendental and universal “reason” that exists separately to the human mind. The job of the moral actor is to identify and act according to reason. This was popular, and led to the popularity of empiricism and rationalism. But Kant was influenced by Hume and Locke and Rousseau and Paine, who also banged on about nature and reason and the Rights of Man and shit like that. This is the bunch of wig-heads that built liberalism — gave us the basis of the US constitution and top-down science and so on. You can’t really divorce deontology from liberalism, is how I see it.
Anarchism has always struck me instead about being culturally situated in whatever particular time and place it is related to. You don’t have some top-down idea of natural reason. You just worry about making sure that you don’t do things that fuck things up for the people around you. You work with local ideas of morality and priorities and community in order to produce outcomes that fit those local mores.
Sorry but that's verbiage.Anarchism has been abused as an ideology by Opportunists and Anarchists have let this happen.The opportunity arose through à lack of concise and disciplined principles lazily put forward as non conformité,spontaneity or expression.This meant the fundamentals could be left to rot and entryists could mould their lifestylist middle class distortion towards à liberal distortion.Effectively à lack of organisation hamstring any chance of effective practices and Class politics was replaced by à monstrosity.Thats why you have Anarcho Capitalist/Markets/Individualist/Fascist etc because basic principles were not set out and laisse faire took over.I can’t claim to be a scholar of anarchism, but this sounds completely wrong to me. This kind of deontological approach to ethics is a fundamentally Enlightenment notion, which is foundationally the domain of liberalism. I have always associated anarchism with consequentialism, i.e., focusing on understanding the effects of your actions and acting situationally — locally, in context — rather than insisting on capital-P Principles.
There is a revolution in philosophy that derives from cognitive psychology, which drives a highway right through both sides of that argument. There are one or two people in this world that I would very strongly recommend the book Philosophy in the Flesh to (Lakoff & Johnson, 1999). You are one of them, and so is Rob Ray
It’s not a short read but it is very readable. Much more readable than me. If you’ve got a bit of spare time, I’d really give it a go.
(With apologies for the Amazon link! But it’s not necessarily that easy to track a copy down)
Beginning of it here:
Philosophy in the Flesh
archive.nytimes.com
I'm not lolNot convinced blackred is part of the autonomous individuals affinity group btw, their previous two posts from 2020 both sound like an ex-DAM person. Actually their first post on here was them being nice about someone, so I'm pretty confident they're not AA/GS.
Who is Lol?I'm not lol
Data’s daughter.Who is Lol?
They were saying exactly this when I was in the barber's only last week.This kind of deontological approach to ethics is a fundamentally Enlightenment notion, which is foundationally the domain of liberalism. I have always associated anarchism with consequentialism, i.e., focusing on understanding the effects of your actions and acting situationally — locally, in context — rather than insisting on capital-P Principles.
Lots of laughs.Who is Lol?
Deontology is the idea that you judge how chewy the pasta is based on a particular set of criteria, rather than what the consequences of chewing the pasta might be.
Anarchism is a parody and pathetic vista of à once great Movement.Unless Anarchists State what à concise set of principles is Re;Authority/Freedom of Speech/Dictatorship of Prolétariat etc then it will be a foil for Middle Class dirt and Lifestylist parasites
2 posts 4 years ago and then quiet until the parody parasite lifestyle outburst.
Hmm.
No politics please we're British anarchistsAre there any classic farces or the like where someone very unconvincingly pretends to be two different people? I'm sure there must be some, but can't really think of any off the top of my head.
Nul pointsIt's a point of contention that's all.I forgot my password and reiterated à point
A funny thing happened on the way to the public meetingAre there any classic farces or the like where someone very unconvincingly pretends to be two different people? I'm sure there must be some, but can't really think of any off the top of my head.