Violent Panda I notice you have not responded to this, perhaps it was an oversight, or perhaps you concede my words can be interpreted differently.
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ATHOS & Violent Panda .
FMPOV an interesting developments on this demonstration was that prior students and workers had chose to organise separately. On the demonstrations they marched separately. Some Socialist's remained with workers and students and some argued for unity, but I acceded to the will of the student and workers majority.
Then on the demonstration students and workers chose to unite and fight the police onslaught. The socialists were vindicated, and so better placed to suggest to workers and students to listen to the arguments that more than demonstrations, ie en masse working-class direct action, was needed to actually knock the state back. And where would the anarchist be while this debate was taking place, oh yes off doing their own thing.*
Don't get me wrong again, I'm not saying anarchists have no right to do their own thing, I am saying it is logically more efficacious to be with the working-class to suggest alternatives to the ideas Athos pointed to as dominating their ideas [when he mentioned MLK, and correctly in my opinion raised intentionally or inadvertently the notion of the dominant ideas in society being those of the ruling class.] Towards ie the en masse direct action of the working-class, instead doing your own thing away from the working-class mass movement.
*In fact the debate never took place. Why? Because the police used to volunteer agent provocateur actions of the anarchists as an excuse to pulverise the workers and students, and the debate went off in that direction. In my opinion the actions of the anarchists actually helped the state.
1. The state physically defeated the workers and students.
2. This undermined the argument for unity.
3. This undermined the argument for any type of action, let alone occupying smashing banks, as even the demonstration would be physically stopped.
What the fuck's going on with the
RED INK?!
Anyway, as I said, we'll have to agree to disagree: you believe that the actions of some anarchists militated against the success of that protest; I believe that centralised control of a working class movement by a self-appointed ruling body (even if that is 'the will of the majority', is a class system by another name, and is anathema to revolution.
Even more so when the will of the majority is cynically manipulated by an entryist group. Especially one which uses the working class to justify its own existence, but is not of the working class, and offers it nothing. This en masse movement you talk about isn't a tool for a vanguard party to wield; it is made up of individuals working to bring about their own freedom - 'doing their own thing' you'd call it.
You always seem to miss the point that revolution is about freedom (from capital and it's corollary, the state). To my mind, the freedom of the working class will best be achieved by workers acting freely, not by submitting to the will of others, even comrades. However, you see freedom as an endpoint, and seem to think a curtailment of freedom - which is what surrendering one's individual agency to the will of others is - in the short term is the way to achieve it.
I guess in some ways that this in an important distinction between your Leninist ideology and the anarchism to which I subscribe; I see the ends and means as inseparable, whereas you seem to focus on the endpoint of the struggle. This difference in emphasis is why you miss the importance of employing means which are consistent with the ends, and seem to struggle with the idea that many anarchists define their ideology more in terms of a direction of travel than an endpoint.
In my opinion the focus on the endpoint i.e. revolution, has two significant flaws:
First, it disenfranchises the working class, by making the revolution seem like a remote paradise to come at some far off point in the future (which also creates an environment of navel-gazing); this can be contrasted with the strain of anarchism which entails workers trying to live as freely as we can, every day, in the here and now.
Secondly, it can allow an 'ends justifies the means' mindset, whereby tactics are used to achieve the goal are inconsistent with it, thus pushing it further way than ever. You only need to look at what was done in the Soviet Union in the name of workers' freedom to see that it ultimately had the opposite effect.
To me, revolution means freedom. Freedom will only come when every worker lives freely. Each of us will have to exercise that freedom himself or herself; it cannot be bestowed upon us by another entity (even one which claims to represent the collective interest of the class). And certainly freedom cannot be granted to a class by actions which curtail the freedoms of the members of that class.