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Transgender is it just me that is totally perplexed?

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yeah I well dont fuck with social media, it's weird and no one in real life even knows these convos happen it's a thorough waste of time, I am finding it hard to give a fuck about some pictures of tweets by some nobody.

I have no issue with people taking that approach, although I do think the relationship between 'real life' and things said on the internet is rather closer than some give it credit for.
 
Speaking of Tuckers tweets, I'd be interested in whether any of the people who think misgendering is acceptable, think the use of pre-transition names are equally acceptable?

Tucker didnt go on about Liam instead of Lily, but they had no problem retweeting someone who did. It was in reply to one of Tuckers tweets about the list, and they retweeted it to draw attention to it.

 
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What's your point elbows? Pilgrim Tucker is a horrid meanie so that makes it ok to collate her personal information for purposes of getting her expelled from a political party?
 
Personal data in this case means her name and proof of her 'terfy' comments doesn't it? All one need do is look at her twitter feed and screen shot given what is seen as 'terf' comment. She is not being doxxed as all this talk of a hate list and personal information implies.

spanglechick posted earlier about each side laying traps for one another. That is spot on. Both in what is being said and how people are interpreting/representing the others positions.
 
Name, CLP (which reveals the area they live in), links to their Twitter and/or Facebook presence, Labour member numbers in some cases.
 
What's your point elbows? Pilgrim Tucker is a horrid meanie so that makes it ok to collate her personal information for purposes of getting her expelled from a political party?

I note your use of the term 'horrid meanie' just as I noted but did not respond to trashponys use of 'people who have no fucking skin'.

It seems to me that these attempts to downplay abuse would have been condemned if used to excuse racism or sexism, and I dont see why they should be any more acceptable when used in the face of other forms of prejudice.

As for your question, political parties and purges are a messy business, I'm still learning about this case and I'm sure as usual there are some sensible stances from several sides to be found at times beneath the hate. Slightly more broadly it should be fairly obvious that the level of revulsion I feel towards some of the language and attitudes on display means I favour consigning some hate-filled fringes much further to the margins.
 
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Read the thread Nigel. I really don't have the time or inclination to go back through all the stuff that's already beem discussed at length

That’s the third of fourth time now that you’ve point blank refused to say which views expressed by transphobes on this thread you think are “valid” but aren’t being listened to. You like to engage in pious posturing about how both sides need to be listened to, but you pretty clearly don’t want to tie yourself to any of the supposedly “valid” views transphobes are putting forward.
 
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protections offered to women as a consequence of their material reality should not be able to be satisfied by instead giving those places to those materially born male.
Then we need new maps. A transgender person is murdered every 3 days worldwide. Other grim statistics have been offered before upthread. Of course if you read some of the more questionable stuff on tumblr-some of which to me seems to be folks from the Furry scene of old appropriating the term trans anyway - you could be forgiven for thinking this issue is easily ignored, assuming you were living in a box prior to 2014. But this would be ignoring the sheer magnitude of what the average transgender person experiences whilst transitioning-whether physically, socially, culturally etc-from one identity to another. The idea that this group of millions of marginalised people are just going to accept no legal protections and fade away seems to me to be entirely at odds with critical thinking anyway. This phenomenon is not new, it isn't a first world luxury, and for most it is certainly not a trivial matter of "thinking up a gender".
dont know who these people are
jah, and I personally won't have time to keep up with the lefts movers and shakers until i am well into my forties.
This may be no bad thing!
That the third of fourth time now that you’ve point blank refused to say which views expressed by transphobes on this thread you think are “valid” but aren’t being listened to.
Perhaps the topic of Smokedouts sex life really was worth exploring, since none of the critical thinking feminists seemed particularly disturbed by that particular contribution. I am no academic.
Identity is the primary source of privilege and oppression. Class is just another identity. Someone posted a video of her earlier in the thread where she had that same liberal condescension about how if people don't agree they just need to be educated. It's one thing to pay lip service to your own privilege but another to avoid having that privilege inform the way you view the world.
Bit in bold would be my main problem with intersectionalist theory aye, if only it was possible to have these discussions with both parties taking each other at face value and in good faith :)
 
Identity's a bit like the communist using an iphone thing.

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We can rail all we like about people basing some or even all of their activism and/or political awareness around identity but the truth remains that identity is a part of how we experience the world. A lot of that is down to how capitalism constructs us, and how we construct ourselves in response to it, but it's perfectly possible—in fact necessary—to recognise the relationship between capitalism (and class) and identities, to be critical of that relationship, and work in ways that take account of how we live within that system. Identity is a reality. That it's constructed doesn't make it any less real.

And the thing about class as an identity: class is a system first and foremost, but it is also an identity because of the way it has been constructed as one. The problem comes when the idea of it as an identity supplants the understanding of it as a system, and it requires constant work to keep grounding it in those terms. But one thing I think a lot of class-aware people do is think everyone who is engaging in any kind of progressive or leftwing politics should be 100% up to speed the moment they begin. It doesn't work like that. I spend time on tumblr. I've said before, over the years I've seen a distinct shift from solely 'identity politics' (of which there are various types, some far more conscious than others), towards class awareness. In some cases that class aspect is treated like another string of identity politics, but there are also good conversations discussing it in ways even the staunchest of gits on here would approve of. In large part that's been fuelled by Bernie Sanders' popularity, the rise of the DSA, and a subsection of more visible socialists and communists on social media (many of whom are people of colour). I feel largely positive about tumblr, because while there's a fuckton of absolute shite, it's also exposing a huge number of teens and young adults to leftwing politics that, sure, doesn't always have a perfect analysis but is the beginning of a journey.

(I'm aware Sanders etc seats this in American politics, but when we talk about identity politics it's impossible to ignore the influence of American politics.)
 
I don't think you're aware of all the ways young people today are subverting gender. It absolutely doesn't align the idea of lipstick and heels with woman. And there are gender-non-conforming trans people too (by that I mean not conforming to traditional ideas of gender presentation or gender roles—both of which frequently get mixed up and mixed into discussions of gender without properly understanding that they can often mean different things). There are androgynous trans women, 'feminine' trans men who wear makeup, butch trans women, cis men who wear lipstick, nb people who will sometimes wear dresses and sometimes not shave.

In many ways, gender identity is separate to gender presentation for a huge amount of younger people, which is presumably what we should be pleased about, right? What complicates matters is that there are often, or at least have been, a lot of rules regarding gender presentation when it comes to trans people trying to access health care. Rules that state a person must 'live as their preferred gender' in part translating into 'if you're a trans woman you must look like a woman or make the attempt to do so'. There are many ways of looking like a woman, but our traditionally-binary society tends to say that means feminine clothes, feminine hair, feminine makeup. That is of course bullshit, but for a trans woman trying to access health care and any legal recognition it has often meant toeing that line.

It's also often the case that passing is important for trans people so as to avoid additional aggro. That means not drawing attention to a mismatch in gender presentation and gender identity. It shouldn't need to be the case, but it frequently is because it's damn hard navigating an often hostile society as a trans person, at the same time as trying to access all the help you need.

The age of transition often impacts these things as well. I know a trans woman who transitioned in her teens, and I know one who transitioned far later in life. The woman who transitioned young seems to feel quite happy wearing a mixture of clothing, wearing her hair short, often appearing butch. The woman who transitioned later wears traditionally feminine clothes, wears full makeup, has long hair, etc. Now, this is just 2 people I happen to know, but it helps to understand the differences of experience people have when transitioning and how that can impact how they present. The younger woman passes with no problem. The older woman probably never will.

tl;dr Gender presentation has specific implications for trans people for a number of reasons; gender presentation isn't the same as gender identity; a whole range of younger people don't conform to binary gender presentations regardless of their gender and whether they are trans, cis, nb or intersex.

This is a really helpful thoughtful post. I completely get that having to prove you're 'living as a woman' imposes conformity of gender presentation on trans people who are going through the current system.

But when you say "In many ways, gender identity is separate to gender presentation for a huge amount of younger people, which is presumably what we should be pleased about" I don't really follow.
Are you suggesting that lets say 'cis women' dressing butch is somehow new? Because it's not, obviously. As far as I can tell what's new is the idea that everyone has this thing called a Gender Identity.
You say that "a whole range of younger people don't conform to binary gender presentations regardless of their gender and whether they are trans, cis, nb or intersex." I love it that people are skewing gender presentation, have always been a fan of boys wearing eyeshadow and girls wearing suits and buzzcuts etc, all of that is great I agree, but what's happening now that is different is that all of this (basically clothes, hairstyles, interests and mannerisms or whatever) has become somehow to do with having a Gender Identity, picking your spot on the Gender Identity spectrum and if you aren't Barbie then you must be one of the flavours of 'non binary' / fluid (under the trans umbrella even if no dysphoria).

Maybe I should ignore what people say and just rejoice in their playing with clothes etc, but that's not really what's going on. Like my 'desisting' ex-trans cousin, she wasn't dressing as a boy during those couple of years but was saying I am a boy.
Where does young people wanting to change their bodies to fit their Gender Identity fit with the idea that gender norms are being skewed by this 'DIY revolution' and the rules of what is feminine and masculine being eroded?
 
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Identity's a bit like the communist using an iphone thing.

oRd9roV.png


We can rail all we like about people basing some or even all of their activism and/or political awareness around identity but the truth remains that identity is a part of how we experience the world. A lot of that is down to how capitalism constructs us, and how we construct ourselves in response to it, but it's perfectly possible—in fact necessary—to recognise the relationship between capitalism (and class) and identities, to be critical of that relationship, and work in ways that take account of how we live within that system. Identity is a reality. That it's constructed doesn't make it any less real.

And the thing about class as an identity: class is a system first and foremost, but it is also an identity because of the way it has been constructed as one. The problem comes when the idea of it as an identity supplants the understanding of it as a system, and it requires constant work to keep grounding it in those terms. But one thing I think a lot of class-aware people do is think everyone who is engaging in any kind of progressive or leftwing politics should be 100% up to speed the moment they begin. It doesn't work like that. I spend time on tumblr. I've said before, over the years I've seen a distinct shift from solely 'identity politics' (of which there are various types, some far more conscious than others), towards class awareness. In some cases that class aspect is treated like another string of identity politics, but there are also good conversations discussing it in ways even the staunchest of gits on here would approve of. In large part that's been fuelled by Bernie Sanders' popularity, the rise of the DSA, and a subsection of more visible socialists and communists on social media (many of whom are people of colour). I feel largely positive about tumblr, because while there's a fuckton of absolute shite, it's also exposing a huge number of teens and young adults to leftwing politics that, sure, doesn't always have a perfect analysis but is the beginning of a journey.

(I'm aware Sanders etc seats this in American politics, but when we talk about identity politics it's impossible to ignore the influence of American politics.)


Exactly, bit in bold is spot on. I meant to include something about the hopelessness of everyone being so bloody dogmatic and that whilst I disagree with the the notion of class as an identity much of what Mation out forward still holds true and it would seem both pointless and unhelpful to argue otherwise, but I was making the tea at the time!/
 
I'll never be up to speed on all this theory, to the point that my level of confidence that I can even engage in the debate fluctuates daily. I see this hampering people who don't use the likes of Tumblr at all, or those who haven't heard of the bookfair, have no idea who these Labour dudes are etc etc It is a big problem.
 
That’s the third of fourth time now that you’ve point blank refused to say which views expressed by transphobes on this thread you think are “valid” but aren’t being listened to. You like to engage in pious posturing about how both sides need to be listened to, but you pretty clearly don’t want to tie yourself to any of the supposedly “valid” views transphobes are putting forward.
I'm glad you've noticed that that's the third or fourth time I've suggested you read the thread because I'm kind of bored repeating myself.

If you ever do, it might be an idea to do so with a bit of an open mind -- if someone queries something or doesn't agree with everything you say, that does not automatically make them suspect or a transphobe. I'd have thought that was pretty obvious but you don't really seem to have grasped that point.

I'm going to leave this here as I really can't see us getting anywhere and life really is too short...
 
This is a really helpful thoughtful post. I completely get that having to prove you're 'living as a woman' imposes conformity of gender presentation on trans people who are going through the current system.

But when you say "In many ways, gender identity is separate to gender presentation for a huge amount of younger people, which is presumably what we should be pleased about" I don't really follow.
Are you suggesting that lets say 'cis women' dressing butch is somehow new? Because it's not, obviously. As far as I can tell what's new is the idea that everyone has this thing called a Gender Identity.
You say that "a whole range of younger people don't conform to binary gender presentations regardless of their gender and whether they are trans, cis, nb or intersex." I love it that people are skewing gender presentation, have always been a fan of boys wearing eyeshadow and girls wearing suits and buzzcuts etc, all of that is great I agree, but what's happening now that is different is that all of this (basically clothes, hairstyles, interests and mannerisms or whatever) has become somehow to do with having a Gender Identity, picking your spot on the Gender Identity spectrum and if you aren't Barbie then you must be one of the flavours of 'non binary' / fluid (under the trans umbrella even if no dysphoria).
Maybe I should ignore what people say and just rejoice in their playing with clothes etc, but that's not really what's going on. Like my 'desisting' ex-trans cousin, she wasn't dressing as a boy during those couple of years but was saying I am a boy. Where does young people wanting to change their bodies to fit their Gender Identity fit with the idea that gender norms are being skewed by this 'DIY revolution' and the rules of what is feminine and masculine being eroded?

"picking your spot on the Gender Identity spectrum and if you aren't Barbie then you must be one of the flavours of 'non binary' / fluid (under the trans umbrella even if no dysphoria)" -- That's not happening though. My post was to point out that's not happening. The claim was that young people are equating presentation with identity (hence the woman = lipstick comment), and my post was to explain that young people feel largely comfortable just being a boy or just being a girl and presenting in any way they want and in ways that might be at odds with what traditionally we might expect (lipstick on a boy, etc). That was my point about "whether they are trans, cis, nb or intersex". They do not think "I like lipstick, I must be nb." They think "I like lipstick."

But the thing about everyone now having a gender identity. Well, I prefer to think of it as everyone feeling comfortable talking about gender. My mum always knew she was a woman. My dad always knew he was a man. There are trans women who've always known they were a woman. The difference now is that we have a more accepting society whereby people don't feel they have to hide that. That doesn't mean "omg everyone's inventing gender identities" but rather "wow, isn't it great people feel comfortable to say "I'm a woman/man/nb" where previously they weren't?"

But even if it was the case that presentation is being linked with gender identities. So what? Why must it be fixed and set in stone? The gender critical feminists who want to abolish the idea of gender should surely be excited about this: playing with the idea of gender identity suggests it's not fixed, emphasises that it's a construction, recognises there are different ways in which gender is constructed and reconstructed, and that ultimately it doesn't matter. It's the insistence that someone must adhere to a specific category (based on sex) that causes harm. There's a whole swathe of young people who are throwing all of that up in the air and shouting "who the fuck cares?" It's when we tell them "but I care, you should know what you are and that should align with these pre-designed categories" that fucks things up.
 
I'll never be up to speed on all this theory, to the point that my level of confidence that I can even engage in the debate fluctuates daily. I see this hampering people who don't use the likes of Tumblr at all, or those who haven't heard of the bookfair, have no idea who these Labour dudes are etc etc It is a big problem.

That's a problem with any kind of discussion surely?
 
Vintage Paw I think we're talking past eachother. You say that what's happening now is great because "playing with the idea of gender identity suggests it's not fixed, emphasises that it's a construction, recognises there are different ways in which gender is constructed and reconstructed, and that ultimately it doesn't matter."
I think the opposite is happening, I think gender seems to matter greatly to young people now, with the advent of the concept of everyone having a Gender Identity. When people are identifying their inner selves as a particular Gender Identity, that makes the whole thing real and fixed and internal in a way diametrically opposed to the idea that its socially constructed, mutable and a load of oppressive nonsense enforced from outside. What do you make of the attempts to show, with science, that trans-ness might be biological?
 
I see what you mean. I disagree though. For me, 'everyone having a gender identity' is no different to before. I said my mum always knew she was a woman. That's no different to someone knowing they're a trans woman, or someone knowing they're nb. The only new thing about it is the willingness for people to be open about it and to be accepted.
 
I see what you mean. I disagree though. For me, 'everyone having a gender identity' is no different to before. I said my mum always knew she was a woman. That's no different to someone knowing they're a trans woman, or someone knowing they're nb. The only new thing about it is the willingness for people to be open about it and to be accepted.
How am i supposed to know if I'm a woman or nb?
 
In seriousness though, that's really hard to define. say I was to keep insisting you were a man, would this inspire any sort of strong feelings or would you be completely dispassionate about it?
When I first came here (u75) people called me he a lot, just as a default assumption, and I enjoyed it and didn’t correct anyone for quite a while but knew/felt that ‘he’ was not correct. What does that mean ? Is that some kind of answer to am I a woman or Nb? :D
 
When I first came here (u75) people called me he a lot, just as a default assumption, and I enjoyed it and didn’t correct anyone for quite a while but knew/felt that ‘he’ was not correct. What does that mean ? Is that some kind of answer to am I a woman or Nb? :D
I can't answer that but was just encouraging an exploration into what a strong sense of gender might feel like, as a cis person because I am not constantly being told I am a gender that i don't believe I am, it means I hadn't put much thought into it. But now I have, cis seems acceptable to me. As you hadn't really put your feelings forward at all I was interested to know what they were :)
 
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When I first came here (u75) people called me he a lot, just as a default assumption, and I enjoyed it and didn’t correct anyone for quite a while but knew/felt that ‘he’ was not correct. What does that mean ? Is that some kind of answer to am I a woman or Nb? :D
You're an nb
 
Pretty powerful stuff from Irish feminists here

An open letter to the organisers of the “We Need to Talk Tour” from a group of feminists in Ireland
Posted by Sinéad Redmond


We write as cisgender feminists in Ireland to the organisers of the ‘We Need To Talk’ speaking tour who plan to hold an event in Ireland in February.


An open letter to the organisers of the “We Need to Talk Tour” from a group of feminists in Ireland
We need to talk makes them sound all preachy from the off tbh
 
Pretty powerful stuff from Irish feminists here

An open letter to the organisers of the “We Need to Talk Tour” from a group of feminists in Ireland
Posted by Sinéad Redmond


We write as cisgender feminists in Ireland to the organisers of the ‘We Need To Talk’ speaking tour who plan to hold an event in Ireland in February.


An open letter to the organisers of the “We Need to Talk Tour” from a group of feminists in Ireland
Excellent, and I love it when the Irish Gaelic translates perfectly to us Scottish Gaels, arms across the sea.
 
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