but authority absolutely does, and raising that in absolutely no way questions her agencyAs with the 'bourgeois' courts, infidelity and age difference have no bearing on guilt or innocence on charges of what you called pestering or assaulting.
Do you really think that's how juries actually work?As with the 'bourgeois' courts, infidelity and age difference have no bearing on guilt or innocence on charges of what you called pestering or assaulting. They do affect sentencing, but since the DC was entirely rotten to the core it never came to that.
So yes, it isn't, and shouldn't be, within their remit to consider the age difference in a relationship the young woman chose to make. That's her business, she's an adult.
Of course they can. He's in a full time, paid, leading position of the SWP. She isn't. So he has an extra responsibility to behave in a way that can not risk bringing the party into disrepute. It's not complicated: The middle aged leaders of the party should probably think hard before having relationships with teenage members, and if such relationships do arise, they need to take particular care to behave properly (which would put the focus on his social behaviour , around drink for example, rather than hers ) This was in fact the position one member of the disputes committee took. If all the disputes committee had taken the same position, the problem could possibly have been dealt with. But most of the apparatus seems to have thought that him being a leading member meant he should be more "protected" rather than more "scrutinised" (which in turn suggests a deeper problem)The DC cannot censure him for entering into an age-difference relationship without also censuring her, and she's done nothing to be censured for. .
The SWP position on bourgeois sexual morality is that it's seen as a consequence of patriarchal capitalist property relations. A sexual partner is not a possession. So the SWP wouldn't see it as their remit to consider whether or not someone has been unfaithful when the person concerned may not have been having an affair according to their own non-possessive sexual morality.
However, apparently, this is where their analysis stops. It assumes, within a wider context of gender inequality, equality between comrades. It doesn't take into account power not so obviously related to ownership. It's not interested in any feminist perspectives on relationships. It doesn't take into account our greater knowledge over the past few decades of dv and nor do they consider the maltreatment and abuse of children and young people. It takes no account of the unconscious dynamics in relationships because Marxism, apparently, has no need for a psychology. etc.
So all of this should be in their remit because their own political position is that individual sexual mores are determined by property relations and last time I looked the SWP still lived within a capitalist system. The fact that they don't consider it so shows how it's not just accidental that this took place within the organisation but is inseparable from their stunted and deterministic position on women.
Of course they can. He's in a full time, paid, leading position of the SWP. She isn't. So he has an extra responsibility to behave in a way that can not risk bringing the party into disrepute. It's not complicated: The middle aged leaders of the party should probably think hard before having relationships with teenage members, and if such relationships do arise, they need to take particular care to behave properly (which would put the focus on his social behaviour , around drink for example, rather than hers ) This was in fact the position one member of the disputes committee took. If all the disputes committee had taken the same position, the problem could possibly have been dealt with. But most of the apparatus seems to have thought that him being a leading member meant he should be more "protected" rather than more "scrutinised" (which in turn suggests a deeper problem)
The SWP position on bourgeois sexual morality is that it's seen as a consequence of patriarchal capitalist property relations. A sexual partner is not a possession. So the SWP wouldn't see it as their remit to consider whether or not someone has been unfaithful when the person concerned may not have been having an affair according to their own non-possessive sexual morality.
However, apparently, this is where their analysis stops. It assumes, within a wider context of gender inequality, equality between comrades. It doesn't take into account power not so obviously related to ownership. It's not interested in any feminist perspectives on relationships. It doesn't take into account our greater knowledge over the past few decades of dv and nor do they consider the maltreatment and abuse of children and young people. It takes no account of the unconscious dynamics in relationships because Marxism, apparently, has no need for a psychology. etc.
So all of this should be in their remit because their own political position is that individual sexual mores are determined by property relations and last time I looked the SWP still lived within a capitalist system. The fact that they don't consider it so shows how it's not just accidental that this took place within the organisation but is inseparable from their stunted and deterministic position on women.
but those questions apply to an investigation of any relationship about which a complaint has been made. they have nothing to do with age.again, you are completely ignoring the question of to what extent she had genuine 'agency' and the extent to which she was pressured into a 'relationship.' These are clearly relevant. On those grounds it is entirely fair enough to ask her about how it began, and whether she was a 'free participant.' If she answered yes, then further questions might be null and void, but she would have to confirm it was an entirely consensual relationship from the off.
but they do when age and power are so clearly connected. 17, remember.but those questions apply to an investigation of any relationship about which a complaint has been made. they have nothing to do with age.
Sorry but that is a total caricature of the SWP position. It may be a critique of some Marxist accounts of the family and oppression but it's got little to do with the cliff-Harman-German analysis. Just to take one sentence that is plain perverse. You say of their analysis that "It doesn't take into account power not so obviously related to ownership" That is an extraordinary claim when the SWP above all else, with the theory of state cap as the shining example, has done more than other Marxist groups to emphasise how shallow any analysis based on property relations alone is. Almost the first thing theoretically that used to be drummed into new members was how exploitation and oppression are about actual relations of control and power between real people, not legalistic relations of ownership. Anyone who reads Germans Sex, Class and Socialism and her chapter on theories of the family knows how far she is from explaining the continued existence of the working class family by reference to property relations. You're well off the mark here, so much so I'm almost surprised butchers gave you top marks.The SWP position on bourgeois sexual morality is that it's seen as a consequence of patriarchal capitalist property relations. A sexual partner is not a possession. So the SWP wouldn't see it as their remit to consider whether or not someone has been unfaithful when the person concerned may not have been having an affair according to their own non-possessive sexual morality.
However, apparently, this is where their analysis stops. It assumes, within a wider context of gender inequality, equality between comrades. It doesn't take into account power not so obviously related to ownership. It's not interested in any feminist perspectives on relationships. It doesn't take into account our greater knowledge over the past few decades of dv and nor do they consider the maltreatment and abuse of children and young people. It takes no account of the unconscious dynamics in relationships because Marxism, apparently, has no need for a psychology. etc.
So all of this should be in their remit because their own political position is that individual sexual mores are determined by property relations and last time I looked the SWP still lived within a capitalist system. The fact that they don't consider it so shows how it's not just accidental that this took place within the organisation but is inseparable from their stunted and deterministic position on women.
no, i am pointing out that nothing magical happens when you hit 16, and that age is still clearly an aspect of power.no, the power relationship relies on their relative positions- he's the head honcho, she's a new recruit.
are you asking for the age of consent to be raised where the age difference exceeds some threshold?
You're making a legalistic argument here. Do you think this is a legalistic issue?no, the power relationship relies on their relative positions- he's the head honcho, she's a new recruit.
are you asking for the age of consent to be raised where the age difference exceeds some threshold?
yes it does, and yes, as a formal investigatory process, this is legalistic.no, i am pointing out that nothing magical happens when you hit 16, and that age is still clearly an aspect of power.
well that's contradictory - if its wrong its wrong, including during sentencing.So to bring age difference up in a formal, legalistic, setting is simply wrong. Until, that is, he has been judged and found guilty, at which point it becomes relevent to sentencing.
of course they could. but the age would be a part of that power play, would it not?as for age being an aspect of power, do you really think that some teenage heartthrob couldn't exercise power over a fan twice their age?
But I think we both know that if a case like this gets to court, the age difference would be brought up by the prosecution. Repeatedly.
So a non-legal judgment is in order or out of order here? Which is it? can you let us know please?sentencing allows all sorts of extraneous factors to be used as mitigation and er, whatever the opposite of mitigation is. Factors which have no bearing on the guilty or not decision.
do we? Some sort of presumption of guilt, "he's so much older than her, she didn't know what she was doing". patronising, much? A jury able to see both parties might well draw their own conclusions, and who's to stop them, but I doubt a judge would allow that to be explicitly argued. maybe.
but age differential isn't one of those factors, which are clearly set out in law.sentencing allows all sorts of extraneous factors to be used as mitigation and er, whatever the opposite of mitigation is. Factors which have no bearing on the guilty or not decision.
a shit brief may put it so crudely, but a better one wouldn't. Just, tactfully, repeating the fact that she was 17 when they first met, for example."he's so much older than her, she didn't know what she was doing".
You know far more about their theoretical twisting and turning than I. But do any formal investigatory processes see being unfaithful as part of their remit, in 2014? Some explicitly moralistic religious groups might I spose, but otherwise?
If your analysis- stunted and deterministic- is right (and I'm not disagreeing) why have so many women joined, stayed, even taken leading roles through the years and particularly been heavily involved on theDC then idoom/loyalist side of this saga?
Sorry but that is a total caricature of the SWP position. It may be a critique of some Marxist accounts of the family and oppression but it's got little to do with the cliff-Harman-German analysis. Just to take one sentence that is plain perverse. You say of their analysis that "It doesn't take into account power not so obviously related to ownership" That is an extraordinary claim when the SWP above all else, with the theory of state cap as the shining example, has done more than other Marxist groups to emphasise how shallow any analysis based on property relations alone is. Almost the first thing theoretically that used to be drummed into new members was how exploitation and oppression are about actual relations of control and power between real people, not legalistic relations of ownership. Anyone who reads Germans Sex, Class and Socialism and her chapter on theories of the family knows how far she is from explaining the continued existence of the working class family by reference to property relations. You're well off the mark here, so much so I'm almost surprised butchers gave you top marks.
patriarchal myths