So I think this goes some of the way to my uneasiness about "ID Pol" as a term of criticism. It's way too broad and nebulous imv, as privilege theory and intersectional theory both have elements which are useful and elements which can be (and are) misused either deliberately or no. Yes there's a lot of stupid shit goes on (eg. the oppression Olympics) but that's true of any social trend or political tendency - pillocks will be pillocks right? Intersectionality as talked about by Bell Hooks and Patricia Collins for example has a lot of interesting things to say.
Sorry, belated reply. Yes, I think I overstated it and over generalised. I still see ID pols as a term of criticism, but it's important to think about the 'good bits' as well. My focus is on the context and type of politics that identity operates in. There's the
potential to think about identity in a more nuanced and reflective way, but in the context of a wider political economy, aka class politics. But what's depressing about this is that it doesn't get anywhere near solidarity and it does have elements of call out culture and the worst manoeuvres of postmodern ID pols. I'll admit I'm only going off reports, on this thread particularly, but the News From Nowhere thing was depressing.
Comparisons have been made about transphobia and racism being equivalent or being things to be equally opposed. At one level I'll make the obvious point that transphobia
should be opposed - within the movement(s) and without. Some gruesome (anti-trans) comments have been reported, seen in debates and the like. I also see no political point in saying things like 'trans women are not real women' regardless of any theoretical/philosophical positions people might take on nature/identity. But I just feel it's reasonable to listen to (yes, that phrase again
) serious women's campaigners who might have things to say about the impact on longstanding struggles feminist struggles. I might not even agree with those feminists, but it just seems like a difficult debate about people's real lives and experiences. Not something to be treated as a zero sum game. Again, I suppose I end up at the same point: ID pols as practised on this doesn't have the potential to create solidarity.