The Black Hand
Unclean
Well, does it have any?
The Black Hand said:Well, does it have any?
meanoldman said:Surprised to see absolutely no mention of Red Action in that IWCA history.
a variety of groups came together to discuss how the economic, social and political interests of the working class could be best protected.
Stevil said:Yeah it's a big vague
Nice to know some people got together to decide how best to protect my interests. Don't remember being asked though.
"Working class rule in working class areas" means anything and nothing. In some places near me it could mean burning out black/asian families and kicking the shit out of gays.
meanoldman said:Surprised to see absolutely no mention of Red Action in that IWCA history.
Stevil said:Read it properly, I said "some places" not all.
Er I dunno Stevil, just because some people are reactionary doesn't mean that we shouldn't have direct democracy.Stevil said:..."Working class rule in working class areas" means anything and nothing. In some places near me it could mean burning out black/asian families and kicking the shit out of gays.
Stevil said:"Working class rule in working class areas" means anything and nothing. In some places near me it could mean burning out black/asian families and kicking the shit out of gays.
Stevil said:Nice to know some people got together to decide how best to protect my interests. Don't remember being asked though.
"Working class rule in working class areas" means anything and nothing. In some places near me it could mean burning out black/asian families and kicking the shit out of gays.
icepick said:TBH I think the statement's meaningless cos the whole country's a "working class area" by the IWCA (and my) definition.
ernestolynch said:whow - that one's notched too
However they want. That's the whole fucking point innit?How will they rule themselves?
Stevil said:It is a meaningless term. It’s just a glib statement with no substance. Which areas are working class? Who defines the areas? How will they rule themselves? How autonomous from the state will they be?
Most “working class areas” have a wide range of political views within them as well as a lot of apathy. Some of these views can be reactionary. There are some estates in East Lancashire that I wouldn’t want to live on with my views. Also what about an area that is predominately Muslim? What if they wanted to bring in some sort of Islamic dress code and so on.
I’m not saying that working class concerns are bound to be reactionary and/or racist? Far from it. I’ve got a lot of faith in my class without trying to glamorise or idolise it.
No idea what this means.
portman said:As for reactionary views within the working class, the IWCA is keenly aware of the existence of those and addresses them in a way that attempts to unite rather than fragment - as you may be aware, they do not pander to multiculturalism. In fact they have put in a lot of effort in analysing why multiculturalism is divisive.
RubyToogood said:Red Jezza had some IWCA literature with him in the pub the other day which I was perusing (not sure if it was the manifesto or what, it was a bit short on detail). I read this bit but didn't understand it. Can someone explain why multiculturalism is divisive and what the alternative is? (And what definition of multiculturalism is being used.)
Oh and was deeply unimpressed by the feeble paragraph relating to women's issues, which I think was largely about childcare.
Sorry if this is the wrong thread.
The Black Hand said:Disclaimer: The events here are entirely fictional carried with a sense of fun. However, it is a fictional account of a non fictional process that led to the formation of the IWCA… The political comments contained within are a non-fictional analysis of these events. Also notice the appropriate use of question marks. Finally, you must distinguish between calling a name of an organisation ‘middle class’, and calling members or the politics of that organisation middle class. This fictional account is a working class tradition – e.g. Ian Bones “Anarchist”, EP Thompsons’ novel of the late 1980s, "The Skyaos papers" and V. Ruggieros’ “Crime and Fiction” (Verso, 2003) that looks for criminological insights through literature. Where analysis and politics are intertwined in novel form provoking thought.
past caring said:An apology for what, durruti? TBH's two pieces were a sectarian attack on the IWCA - and the reason I say sectarian is not because the IWCA has nothing to learn or is above criticism.
TBH accuses Joe Reilly of "not dealing with the argument" - a bit difficult when there's no argument been made.
How is anyone - whether involved in the IWCA or not - supposed to evaluate and assess these other, "better" initiatives without any concrete information to go on? All we're left with is TBH's criticisms of the IWCA - and his blind assertion that there are other models that are working in practice.
And of course, any real evaluation worthy of the name depends on the ability to actually debate the information provided with other activists - even if the information were provided, I'd hope that most here would want to go through some process of critical engagment and not simply accept it.
But without any of that, TBH's posts are just an opportunity to snipe at the IWCA - they are sectarian.
And I'm not sure what others made of his criticism of the IWCA as being "stuck" and not working in "new" ways - when all we're offered in regard to his positive alternative is,
While I going to be general here routine trade union, and community advice still works believe it or not - the success of which can be measured by the feedback from the people involved.
Me - I nearly fell off my chair.
And what the fuck is the RA stuff about? RA specifically rejected Leninism in the late 80s/early 90s. RA members are not only a minority within the IWCA, it's only a minority of IWCA branches that have any RA members at all.
past caring said:@ Ruby - I've saved several of the "multiculturalism" threads - PM if you want them.