A person is the only witness to their own cognitions and emotions.Nobody would deny their experiences, nor is anyone suggesting that, but the interpretation of them and the impact of on them could be discussed.
eh? So if I say I’m fat then no matter whether or not I’ve come to you for help with my anorexia you shouldnt challenge my experience of myself as fat. Ok.It is a key definition of therapy that the client has the right to their own experiences.
It is wrong, but, handily, its also a load of made up tosh. I'm sure you can find one person on twitter arguing something like that, but you can find one person on twitter arguing anything. Overwhelmingly, trans groups and activists support any kind of support that is non-judgemental and says that there is nothing wrong with being trans.ut when trans activists condemn "conversion therapy" for young (potentially) trans people what they mean is offering anything except "affirmation" if a person has self-diagnosed themselves as trans, in other words possibilities such as being gay, being gnc, suffering from body dysphoria due to other reasons are expressly ignored. If a therapist were to try and address those issues or even find out if they exist, that is "conversion therapy" and transphobic. This seems utterly wrong to me.
Cognition and emotion are separate from reality.eh? So if I say I’m fat then no matter whether or not I’ve come to you for help with my anorexia you shouldnt challenge my experience of myself as fat. Ok.
Deep.Cognition and emotion are separate from reality.
Nobody would deny their experiences, nor is anyone suggesting that, but the interpretation of them and the impact of them could be discussed.
A person is the only witness to their own cognitions and emotions.
Not really. Basic.Deep.
blimey, we are going back to the dark ages. Gay sex is functionless then? Sex with condoms on is 'functionless'? What a thoroughly reactionary argument.Sex may have multiple signifiers, but it has one function.
Autism spectrum disorder, ADHD, that sort of thing. Just short hand in this instance.
Being new here does not mean being ill educated.Your posting style really makes you seem like an arrogant dick btw, especially since you've turned up here today and are just posting on this thread.
It is a key definition of therapy that the client has the right to their own experiences.
parents tend to be the one’s seeking such a dx for their kids, and health care/education professionals tend to be more skeptical IME.
This would be the reverse of what happens with a trans dx
Acceptance is not affirmation.ive never come across any NHS professional that has (rightly or wrongly) simply affirmed a patients experience and not (at the very least) give the patient their own perspective
No, I don't accept that. They are a part of reality. You're right of course that conscious experience, or mind, can only be accessed directly by the individual, but even that doesn't place it as separate from reality. wrt gender dysphoria, there is a particular kind of disconnect and conflict between the body and the mind. How therapists should best approach that is a massive question of course, but I would say that it is one that doesn't lend itself well to dogmatically held preconceptions.Cognition and emotion are separate from reality.
I can manage without people whose debating style is based on ad hominem and abuse.Sticking this Big Lebowski style philosopher on ignore.
I was talking about the existence of the category biological sex there.blimey, we are going back to the dark ages. Gay sex is functionless then? Sex with condoms on is 'functionless'? What a thoroughly reactionary argument.
A person's experience is incorrigible.No, I don't accept that. They are a part of reality. You're right of course that conscious experience, or mind, can only be accessed directly by the individual, but even that doesn't place it as separate from reality. wrt gender dysphoria, there is a particular kind of disconnect and conflict between the body and the mind. How therapists should best approach that is a massive question of course, but I would say that it is one that doesn't lend itself well to dogmatically held preconceptions.
That doesn't really help you, in fact its even worse. Unless you simply want to reduce all of humanity to being a machine for reproductionI was talking about the existence of the category biological sex there.
You misunderstood. Maybe I was unclear.
Of course the act of sexual intercourse can have many functions.
Aye well, I did wonder...Your posting style really makes you seem like an arrogant dick btw, especially since you've turned up here today and are just posting on this thread.
Nah, this post just shows that you weren't following that line of argument. Border Reiver was making some very specific claims wrt the existence of sex (the biology, not the act). It's a problem of language, I admit - the word 'sex' is used in various different ways.That doesn't really help you, in fact its even worse. Unless you simply want to reduce all of humanity to being a machine for reproduction
Function does not define anything completely. It is merely one aspect of meaning.
I could, but I didnt I think its another crude, reductionist, statement. If we want to be biologically precise, the 'sex chromosomes' all have more than one 'function'Nah, this post just shows that you weren't following that line of argument. Border Reiver was making some very specific claims wrt the existence of sex (the biology, not the act). It's a problem of language, I admit - the word 'sex' is used in various different ways.
You can just say 'oh soz got it wrong'.
Guess notI don’t understand what any of this has to do with feminism. Can someone explain?
But he claimed that function was the main signifier, without any backing other than his opinion. I merely asked him for evidence to support his opinion that function was the main factor.He didn't claim that it did. And he explicitly recognised sex has many signifiers.
Nah, see I wasn't talking about chromosomes, haven't mentioned them once. Criticise my posts on this if you like, but do me the courtesy of reading them first.I could, but I didnt I think its another crude, reductionist, statement. If we want to be biologically precise, the 'sex chromosomes' all have more than one 'function'
Where did he claim that?But he claimed that function was the main signifier, without any backing other than his opinion. I merely asked him for evidence to support his opinion that function was the main factor.