If we are going to use the phrase “our own people”, then I think that we ought to support the principle that “our own people” are treated equally when it comes to access to the medical resources of the society constituted by “our own people”.
There are people in our society who need cataract operations, and they should be treated on the basis of need, by which I mean that if people are going to be moved up the queue for treatment, then it should be on the basis of how bad their condition is.
Some years ago, I was talking to a woman who was telling me that her partner had had a cataract operation after a short wait, because he had attended a nearby private hospital. She said that, by doing so, he was helping people on the NHS waiting list, because he was no longer on that list, and therefore had made the wait shorter for them.
The surgeon who performed said operation worked for the local NHS hospital, and performed cataract surgery in the private hospital on Saturdays.
If things were as they should be, the surgeon should be operating on NHS patients, instead of private patients, on a Saturday.
Imagine the people wanting cataract operations as a physical queue outside a hospital. Imagine the surgeon emerging from the hospital, and choosing some people from the queue on the basis that they are waving a £50 note, and then agreeing to operate on them the following Saturday.
Medical treatment is a finite resource at any one time. We are all part of one society.
There is only one queue.
If people want to receive private medical treatment, then perhaps they should opt out of our society, and finance a separate society which has to generate its own resources, instead of them gaining access to limited resources of our society on the basis, not of need, but of their personal financial resources.
People who advocate putting “our own people” first but are not in favour of the fair distribution of medical resources are not actually in favour of putting “our own people” first, but of putting first the interests of people like them. People like them are a minority of “our own people”, however they define that.
I define “our own people” as the people who live on the territory of the state known as the United Kingdom of Great Britain and Northern Ireland. People who leave that territory permanently are not part of “our people”, and people who come to live on that territory are part of “our own people”. I would not normally use the term “our own people” because it is normally used to exclude some members of our society, and wrongly include people who are no longer part of our society. (I do not regard British people who have permanently emigrated as being part of our society, and I am opposed to the changes in legislation in recent years that gives them a vote in UK General Elections for the rest of their lives).
In terms of emotional attachment to people whom I have never met, I feel that I have more in common with left-wing activists in Greece or Chile or Nigeria or wherever than I do with the bourgeoisie and its agents in the UK.