Backatcha Bandit
is not taking your calls
Not sure I follow your logic here, NS.nino_savatte said:The phrase "International banking" is often a shorthand for "Jewish world conspiracy".
Are you saying that because of this 'International Banking' cannot or should not be discussed?
We've already established that the 'forces controlling those mechanics' will do so 'for their own ends' - it would be odd if they didn't.ViolentPanda said:My argument is that whenever the mechanics of the international banking and financial system are discussed (whether those mechanics are a "scam" or not), then certain posters, yourself among them, conflate that discussion with parallel but separate issues about forces "controlling" those mechanics for their own ends. You may think such conflation is legitimate. I believe it's a separate issue.
So what exactly are you saying here? Why is it a 'separate issue'?
If we're investigating 'traffic', for instance, why would we wish to exclude the actions of the 'driver' from our enquiry? You appear to be suggesting that we should in that case concentrate solely on the 'vehicle', ignoring the input of the person in control of the vehicle on the basis of what? That they might be Jewish?
In any complex system, we need to examine all the factors that govern it's actions. The systemic mechanisms AND the actors that utilise those mechanisms.
Setting arbitrary limits on the scope of our enquiry based on the possible or potential religious convictions of *some* of those actors is utter bollocks.
It's what Orwell termed 'crimestop'.
Yes, I know that conflating any discussion regarding 'International Banking' with 'Anti-semitism' is a popular reaction or thought pattern and a powerful mechanism for halting further enquiry into the nature of the 'International Banking' system. We also know that at least *some* of the actors within the system under discussion are or were Jewish.
I'm interested in understanding exactly what it is that you think is so *wrong* about discussing the actions of these actors - and more to the point, why?