Interesting topic for discussion, Phil.
What is quite apparent is the fact that whenever the topic (Money and the systems/mechanisms involved in it's creation) comes up for discussion, it isn't long before a baying mob of posters who don't actually seem to have the intellectual capacity to understand the basic systemic failings, or the underlying fundamental mechanisms that hardwire into the system the inevitable catastrophic effects that we all have to endure, start screaming 'conspiraloon' etc.
This makes any honest, rigorous and therefore *useful* discussion regarding or examination of the systemic problems nigh on impossible.
Take, for example, a recent thread Phil started in General regarding '
Atheism and Capital'.
427 posts into the thread, I felt obliged to comment:
The article I linked to there is written by a Scholar and sits on the website of The British Library. It provides what I consider to be a fairly simple explanation of these fundamental mechanisms which dictate the course of much of our lives - essential reading if you've never come across the idea of 'usury' or have never really looked very hard at it's nature.
The pavlovian response my posting elicited from, for example, 'Laptop' - a poster who I'm sure you'll all agree appears to be among the more 'rational' and 'authoritative' on these boards - is a testament to the accuracy of Phil's observation in the O/P of this thread:
'Not read the piece - but...'? 'some species of conspiraloon'?
Toward the end of that particular thread, I managed to engage one of our resident economists (slaar) in a fairly well mannered discussion regarding the nature of interest and the mechanisms involved in the creation of money.
Rather that reiterate the details, I'll post a summary of our exchange offered by another poster:
What slaar appeared to be telling me was that 'yes, the description of the mechanisms as I articulated them are correct' but that not being a professional economist myself I somehow couldn't really understand them or the need for them, and that basically 'things are the way they are because they are' and there is nothing that can be done to sort them out.
In other words, the systems are in some way 'natural'.
That's pretty much where it ended, bar an interesting and revealing (in the context of this thread) comment from '118118':
That 'lol' sounded somewhat hollow, but the words preceding it demonstrate the prevalent notion regarding the subject, in that the problems as identified should be ignored as there is 'nothing we can do about them'.
Perhaps the feelings of bewilderment and helplessness when faced with the enormity and pervasiveness of the *scam* leave us floundering, with many finding recourse in being able to 'shut out' the unsettling 'cognitive dissonance' by applying those time-honoured mechanisms of shouting 'Conspiraloon' or 'Anti-semite' which render any further thought on the subject 'unnecessary'.
Perhaps even, in the way that '419 scam' or 'pyramid scheme' victims continue to send progressively greater sums, even when they must have a suspicion that they are being 'taken', the psychological costs of admitting that they've been duped allow their fears to be outweighed by their sense of hope that their endeavour will, in the end, pay off.
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As I'm sure you are aware, the first stage in 'fixing' a problems must be in identifying the cause of the problem, as if you just go in and fix the symptoms, the problem itself will reoccur.
It's like repairing an electrical appliance. If the fuse blows and you simply replace the fuse, you've done nothing to address the problem of why the fuse blew in the first place.
It could simply be that the appliance was abused in some way, which temporarily overloaded the circuit and caused the fuse to do it's job. Alternatively, the blown fuse might well indicate a more serious problem which, if left unaddressed, might eventually result in your house burning down.