littlebabyjesus
one of Maxwell's demons
so you also think that there was an obligation on Muslims to condemn 9/11?Yet, interestingly, the obligation to condemn the Holocaust is subject to legal enforcement in some countries.
so you also think that there was an obligation on Muslims to condemn 9/11?Yet, interestingly, the obligation to condemn the Holocaust is subject to legal enforcement in some countries.
whats the finklestein book on this frog? the recent one about some american jews becoming less supportive of Israel?
Yet, interestingly, the obligation to condemn the Holocaust is subject to legal enforcement in some countries. I hastily point out that I do not question condemnation of the Holocaust, merely the supposition that there is some basis for special distinction in law.
Only in public. Often missed out.In Germany there's a legal restriction against denying the Holocaust. Bit different. And they have a rather specific reason to have that law.
Given the special treatment afforded Jews in Law, that is an especially true statement. I'm not holding anyone to any particular standard. But I think the statement that someone has no obligation to oppose the actions of a state others associate them with, but deserves protection from that association, is problematic. It is made more problematic when that person benefits (voluntarily or not) from the actions of that state.This is dangerous ground you're on here. You do appear to be holding people to different standards depending on nothing other than their Jewishness.
Given the special treatment afforded Jews in Law, that is an especially true statement. I'm not holding anyone to any particular standard. But I think the statement that someone has no obligation to oppose the actions others associate them with, but deserves protection from that association, is problematic. It is made more problematic when that person benefits (voluntarily or not) from actions of that state.
Given the special treatment afforded Jews in Law, that is an especially true statement. I'm not holding anyone to any particular standard. But I think the statement that someone has no obligation to oppose the actions of a state others associate them with, but deserves protection from that association, is problematic. It is made more problematic when that person benefits (voluntarily or not) from the actions of that state.
Given the special treatment afforded Jews in Law, that is an especially true statement. I'm not holding anyone to any particular standard. But I think the statement that someone has no obligation to oppose the actions of a state others associate them with, but deserves protection from that association, is problematic. It is made more problematic when that person benefits (voluntarily or not) from the actions of that state.
Hang on, are you talking about Jewish courts in the UK?Given the special treatment afforded Jews in Law, that is an especially true statement. I'm not holding anyone to any particular standard. But I think the statement that someone has no obligation to oppose the actions of a state others associate them with, but deserves protection from that association, is problematic. It is made more problematic when that person benefits (voluntarily or not) from the actions of that state.
Is there simply no possibility of discussing anything around here? Must everything resolve within two paragraphs to "This is what I think and you are a twat?" Is it not possible to explore coloration, shade, ambiguity, implication, novelty and possibility, and just fucking learn something without all this tediousness?TBH, this ground underneath you is starting to give way, Falcon. You need to rethink the way you categorise the world, I think.
Or to use them to try and foreground something that would not be acceptable if stated bluntly and honestly.Is there simply no possibility of discussing anything around here? Must everything resolve within two paragraphs to "This is what I think and you are a twat?" Is it not possible to explore coloration, shade, ambiguity, implication, novelty and possibility?
Is there simply no possibility of discussing anything around here? Must everything resolve within two paragraphs to "This is what I think and you are a twat?" Is it not possible to explore coloration, shade, ambiguity, implication, novelty and possibility?
How do you think this will go if I simply conclude that you are all too prickly and I might as well conclude that my assumptions are correct? Is this really your model for how anti-Semitism is to be resolved?How do you think this would have been going if you'd been writing stuff like "the blacks and I" as if all black people were one monolithic homogeneous hive-mind mass?
I said that you were on shaky ground by talking about the responsibilities of all Jews wrt Israel. You compounded that by continuing to talk in this way and even to suggest that you might also support the proposition that all Muslims should feel accountable for 9/11. That made the ground shakier.Is there simply no possibility of discussing anything around here? Must everything resolve within two paragraphs to "This is what I think and you are a twat?" Is it not possible to explore coloration, shade, ambiguity, implication, novelty and possibility, and just fucking learn something without all this tediousness?
Pardon? Suggest, might, proposition, Muslims?and even to suggest that you might also support the proposition that all Muslims should feel accountable for 9/11.
Ok, so you don't agree with that proposition? Good. Now why do you agree with a very similar proposition wrt Jews across the world and their silence over the actions of Israel?Pardon?
I love how your statement that I have ground is a categorisation.And imo one reason your ground is so shaky is the way you categorise things. That's a blunt criticism of your position, nothing more.
How do you think this will go if I simply conclude that you are all too prickly and I might as well conclude that my assumptions are correct? Is this really your model for how anti-Semitism is to be resolved?
Of course it is. I'm not having a go at you for having categories. I'm having a go at you for having the wrong categories - specifically one called 'the Jews'. It's a useless category to think about this stuff with. Throw it away.I love how your statement that I have ground is a categorisation.
How do you think this will go if I simply conclude that you are all too prickly and I might as well conclude that my assumptions are correct? Is this really your model for how anti-Semitism is to be resolved?
Jews and their prickliness
Blaming "the Jews" for Zionist atrocities is no different to blaming "the Muslims" for the crimes of Islamists. Apart from the fact that such remarks are offensively stereotypical and generalising, they actually play into the narrative of Zionists and Islamists because it is they who claim to speak for all Jews or all Muslims. It is they who clothe their politics in the language of religion. It is important not to play into their narrative.