In my experience some people who reject the term cis when you meet them are very typical for their gender
I'd say I am very typical for my gender. Typicality (if such a word exists) means nowt because it's been learned. "Trousers are for boys"; "You're a young girl and not a lad so quit thinking you're one"; "No wonder you have no [girl] friends, trivial pursuit is for know-it-alls"; "You're making your brother's bed because no matter what else you do you're the one who will have to keep a house too" (well, that worked!
).
If everything, including our tastes, is subject to socialisation why not the way we present ourselves to others given the mix of approval/rejection of behaviours according to gender roles?
But I didn’t come to like those things in a cultural or social vacuum, but against a backdrop of powerful social messages about what kinds of things women ought to like, so it’s no surprise that I should come to like some of these things. And anyway, I don’t feel that these things reflect anything deep, essential or natural about my identity. They are just my tastes and preferences. Had I been raised in a different culture, I might have had different ones, but I would still have been basically the same person.
If if had been raised within my mum's original tribe I'd probably present like this, when young,
or these women at several other maturity stages:
I'd immerse my hair in a mix of cow pat and mud with some oils, I'd dress, dance and be assigned tasks according to age, development, menses, marital status, having had kids or not, reached menopause, hierarchical place, etc, etc.
Perhaps life in the desert is a bit too hard to allow for one to imagine indulgence in "Why can't I do as/go with my brother?" (not sure) but the fact that one learns to conform to what is expected and demanded by society does not mean one's happy with whatever role and role-playing one's one has to conform to.
Is it incumbent on us to accept their lack of gender identity and not label them cis, even though as far as anyone looking or interacting with them might tell they do have a gender identity - perhaps not an internal one, but an external one?
So we should accept some people aren't the gender they seem to be as evidenced by their sex but we should accept other people are the cis as evidenced by the degree of conformity to artificial outer criteria such as the clothes one wears and whether one shoulders domestic chores? even though pressure to conform to those goes beyond formative years and the confines of your mother and father's reach?
I recognise that gender is imposed, but not everyone performs gender according to their biological sex, trans people don't, so is there a valid distinction to be made between people who do and people who don't?
What I don't like about the word cis is that it presupposes everyone to have a gender identity. I don't. I have learned it's easier to get on in life if I pick my battles. When I was younger and still under my mum's thumb that meant wearing my hair long and after that it still took me till after my son was born to grow the ovaries to cut my hair very short and being around my mum means I still snap at her when she implies I should be more mindful of how I present.
I'm not saying I 'm really sure about any of this
I'm suspicious of claims to certainty.
I'm just posing the question, possibly due to a certain amount of irritation at people declaring themselves genderless who are very visibly gendered.
I don't see myself as agendered. But I don't apportion my "womanhood" to having the "soul" of a woman.
Not all aimed at you by the way
MochaSoul just that post made me think about it.
I didn't take it as such. Glad to have more to ponder on.
Still, there’s the odd curveball that can get you - a friend’s father is transgender and refers to herself as “X’s Dad”. Easy enough to navigate around, but I wouldn’t have been sure if she didn’t announce herself as such at X’s wedding during the speech.
My son called me by my first name until he went to primary school. Why? Because he didn't have anyone telling him "Go to mummy..."; "Tell mummy.", "Mum's not going to like it if..."; "Mum's over here." "Mum's over there". All he heard were people calling me C-. so he called me C-. The weird bit is that he ended up never calling me "mamã" or "mãe" given we spoke Portuguese in the house. He went straight to "mum"; then he had a "mother" stage and now it depends on his mood. In any case, it seems to me that going to school and hearing the other kids "My mum this", "My mum that" changed his mind. Of course, with primary school, so also went his use of Portuguese (I worked from home at the time and was always speaking English on the phone and with no Portuguese neighbours, or friends around, it just became more difficult for both of us to change mindsets depending on whether we were alone or in company).
I only know of a transgender acquaintance (through their sister) and her children addressing her was a bit fraught. She wanted them to call her mum but they didn't because "they already had a mum". That was agreed but only at home; outside the house they called her by her first name because they found it difficult to have to go through the explaining. After a while they stopped calling her Dad even at home.
especially when someone is trying to explain your existence to you by calling you that
It's the assumptions behind the word that make me go nuts
Twitter has a lot to answer for in this respect, imo,
First time I heard it was on the Rachel Dolezal thread. I made a cursory google search got the non-trans sense came away thinking I knew all about it. I'm glad I didn't then.
This is not the case, some of the people who reject this term the strongest are lesbians and gay men, who are about as gender non-conforming as you can get. Also, on the basis that part of the woman's gender role is to be submissive, any woman who has ever told a man to 'fuck off' is definitely not gender conformant!
I'd heard about this but it didn't make sense to me. Is sexuality the pinnacle of gender performativity?