ZWord said:A real talent..
you must be proud.
Eventually you'll be able to use your talent to entertain yourself. I hope you enjoy it.
He won't. Mockery is the surest sign of misery. Satan is a mocker.
ZWord said:A real talent..
you must be proud.
Eventually you'll be able to use your talent to entertain yourself. I hope you enjoy it.
what, i'm satan now?phildwyer said:He won't. Mockery is the surest sign of misery. Satan is a mocker.
Pickman's model said:what, i'm satan now?
that's the kindest thing anyone's said to me today.
I’ve been a bit surprised at just *how* unthinkingly secular the British Left is, though. There seems to be an automatic assumption that theology is inherently reactionary, which as anyone who knows anything at all about it can tell you, is simply not true.
The most significant factor that differentiates financial value from all other ideas, and makes it unlike an idea, is its ability to *reproduce,* independently of human intervention. The only other non-living thing that can do this is linguistic significance and, as I shall demonstrate in the second half of my proof, language and financial value turn out to be two manifestations of the same thing.
Jo/Joe said:Don't blame your failures on others phil. You havne't even established the most basic point your theory requires, that money is 'spirit'. It's a meaningless, vague and mystical notion, whereas you promised reason.
Its possible that it is a "coherent concept". But yeah, well to me I see no argument for the existence of spirit as a immutable substance. The fact that alot of dead Christians believed in it isn't enough, and believing it "had application to reality" as a basic substance might beg the question for the existence of the devil or God somewhat.ZWord said:Am I right, or is it more complicated? Do you think "spirit" means anything at all, - do you think it's a coherent concept, that just fails to have any application in "reality", or do you think it's an incoherent concept?
ZWord said:This depends on what you mean by -establish. As far as I know, to establish that some entity is a member of some other set of entities, you have to show that it has the characteristics normally associated with members of that other set of entities.
As far as I can tell, that's what phil's trying to do, and has done: he's told you the characteristics of things that are identified as spirits, and he's told you the characteristics of financial value, and, well, the onus now seems to be on the rest of you to point out why that doesn't show that money is a spirit, without resorting to arguments like, - spirit to me has never meant the kind of thing that money means to me, so I can't believe they are the same thing,- which though it may be psychologically accurate, doesn't really make any argument.
But as far as I can tell, Jo, despite your shining intellect, you don't really have anything to say on the subject at all, as I think you've made it fairly clear that you don't believe in spirits at all. You've got phil trying to show that financial value, if correctly understood, will be seen to belong in the family of entities correctly designated by the concept -spirit- but, you, you don't believe in spirits, so for you, there aren't any actuallly existing entities correctly designated by the concept, spirit, you can't argue with phil, because, you've got nothing to say to him, as far as you can tell, he's using words that don't mean anything? At least as far as I can tell,
Am I right, or is it more complicated? Do you think "spirit" means anything at all, - do you think it's a coherent concept, that just fails to have any application in "reality", or do you think it's an incoherent concept?
And if by any chance you're humble enough to think that possibly the majority of human beings who've ever lived haven't been talking sheer nonsense when they talked about spirits, i.e. it is a coherent concept, then why don't you engage with the argument, tell us what the concept is, and show why financial value is not a species of spirit?
ZWord said:the thing to do is to work out what - -spirit- means, or what it's meant to mean, even if there is no entity that is actuallly spirit, and then see whether what phil calls financial value has the necessary characteristics. As far as I can see, if you do the first, and then financial value turns out to have the necessary characteristics, then people are perfectly justified in claiming it's spirit
trashpony said:Are you really Phil posting under a pseudonym?
Just wondering ...
More like phil posting after a few bongs.trashpony said:Are you really Phil posting under a pseudonym?
gurrier said:financial value ... modelled as an autonomous agent.
Since the unhappy day that you arrived on this site, you have churned out a steady stream of anti-darwinist propaganda. Your very first post on this section was a woefully ill-informed and fanatical attack on Dawkins, and you have repeatedly gone on about that individual and darwinists in general running scared ad naseum since. Adopting the victim role and going on about the small mindedness of the people who you have been abusing (who are almost all far more intelligent than you are) is really really pathetic.phildwyer said:Aye ZWord, you're quite right. Perhaps its partly my fault for adopting a somewhat arrogant tone as a defense, but I think most people would have done the same, or much worse, if faced with the barrage and blockade of blind, stonewalling rejectionism that has been my lot here. Not that it was unexpected, as I've said, and they're not bad people--society really *is* to blame. Our society indoctrinates especially people of a certain class (let's call them the "bourgeoisie" for shothand) into materialism extremely effectively, and we've seen just how effectively right here. People who've obviously never even considered the issue, and who actively don't *want* to consider it, who find considering it a dreadful strain on their psychological resources, will rally round materialism in *exactly* the same way that people in previous ages, or in other socieites, will rally around religious faiths: with fanaticism, with fervour, and above all with hostility towards those they consider heretics. Its been quite instructive, I must say.
gurrier said:Since the unhappy day that you arrived on this site, you have churned out a steady stream of anti-darwinist propaganda. Your very first post on this section was a woefully ill-informed and fanatical attack on Dawkins, and you have repeatedly gone on about that individual and darwinists in general running scared ad naseum since. Adopting the victim role and going on about the small mindedness of the people who you have been abusing (who are almost all far more intelligent than you are) is really really pathetic.
I think you are on a recruitment mission for some loopy religious sect. Or maybe it's just your supernaturally large ego (which is the only supernatural entity that has been proved on this thread - but what a proof).
oh me oh my, caught one did you phil?phildwyer said:Rather than respond to this reckless old man in his own mean-spirited invective, I shall allow my magnanimity to shame his spite. Gurrier’s insatiable appetite for discord and conflict are best allowed to tell their own sad story. For what clearer contrast could there be between the joyful, heartfelt lovers of Truth and the twisted acrimony of the mockers? Allow me to complement you, Gurrier, on your knowledge of Darwin, which comfortably equals your knowledge of Marx. Your contributions to this and other threads have more than served their purpose, and I graciously thank you for them. You may consider yourself more than welcome to engage me in debate at any time, and I have no doubt that your efforts will meet with the same success as you have hitherto achieved. I wish you the very best of luck, and I look forward to our next engagement with the keenest possible anticipation.
I see the need of some kind of argument showing a rational (or an empirical) association between being malign/powerful and the other properties of spirit, for example being irreducible; otherwise the concept of spirit is meaningless and could not be used to advance our knowldege of fv. As we can create any concepts we like, their meaning to us says nothing about the way the world really is. It would have to be more than the correct meaning of the concept of spirit, the meaning of spirit would have to be real or rationally correct: the properties attributed to spirit would have to be shown to rationally co-occur.ZWord said:the thing to do is to work out what - -spirit- means, or what it's meant to mean, even if there is no entity that is actuallly spirit, and then see whether what phil calls financial value has the necessary characteristics. As far as I can see, if you do the first, and then financial value turns out to have the necessary characteristics, then people are perfectly justified in claiming it's spirit
Our society indoctrinates especially people of a certain class (let's call them the "bourgeoisie" for shorthand) into materialism extremely effectively, and we've seen just how effectively right here. People who've obviously never even considered the issue, and who actively don't *want* to consider it, who find considering it a dreadful strain on their psychological resources, will rally round materialism in *exactly* the same way that people in previous ages, or in other societies, will rally around religious faiths: with fanaticism, with fervour, and above all with hostility towards those they consider heretics. Its been quite instructive, I must say.
I can't believe that this is actually going to beat the bolshevismva anarchism thread.
nino_savatte said:Logic and [blind religious] faith are incompatible and irreconcilable.