We are therefore talking about a theory and movement which splits radically from not merely the reformist tradition, but also the revolutionary one, which sees the working class's potential control over the means of production as the key to change. Autonomism is in no sense new. Rather it is a regression to a pre-Marxist form of revolt, one which substitutes idealism for materialism, personal revolt for class action. There is one final argument that needs to be made in relation to autonomism's relevance to Britain. Some of the arguments put forward by the autonomists obviously echo those put forward by, for instance, parts of the women's movement. This is obviously the case over such things as the role of the party or the revolution as a continuing process of personal revolution. Further, the Italian autonomists have attracted one or two British intellectuals.