sihhi
Tyranny, like hell, is not easily conquered
Anyway everyone is now sticking their oar in desperate to get the fresh student blood when the 'Big Bang' happens.
Real life Barry Mainwairing no7 Martin Thomas
explains what Leninism is:
'Leninism is, first of all, realism, the highest qualitative and quantitative appreciation of reality, from the standpoint of revolutionary action. Precisely because of this it is irreconcilable with the flight from reality behind the screen of hollow agitationalism, with the passive loss of time, with the haughty justification of yesterday’s mistakes on the pretext of saving the tradition of the party.
Leninism is genuine freedom from formalistic prejudices, from moralising doctrinalism, from all forms of intellectual conservatism attempting to bind the will to revolutionary action. But to believe that Leninism signifies that "anything goes" would be an irremediable mistake. Leninism includes the morality, not formal but genuinely revolutionary, of mass action and the mass party. Nothing is so alien to it as functionary-arrogance and bureaucratic cynicism. A mass party has its own morality, which is the bond of fighters in and for action. Demagogy is irreconcilable with the spirit of a revolutionary party because it is deceitful: by presenting one or another simplified solution of the difficulties of the hour it inevitably undermines the next future, weakens the party’s self-confidence. Swept by the wind and gripped by a serious danger, demagogy easily dissolves into panic. It is hard to juxtapose, even on paper, panic and Leninism. Leninism is warlike from head to foot. War is impossible without cunning, without subterfuge, without deception of the enemy. Victorious war cunning is a constituent element of Leninist politics. But, at the same time, Leninism is supreme revolutionary honesty toward the party and the working class. It admits of no fiction, no bubble-blowing, no pseudo-grandeur.'
Real life Barry Mainwairing no7 Martin Thomas
explains what Leninism is:
'Leninism is, first of all, realism, the highest qualitative and quantitative appreciation of reality, from the standpoint of revolutionary action. Precisely because of this it is irreconcilable with the flight from reality behind the screen of hollow agitationalism, with the passive loss of time, with the haughty justification of yesterday’s mistakes on the pretext of saving the tradition of the party.
Leninism is genuine freedom from formalistic prejudices, from moralising doctrinalism, from all forms of intellectual conservatism attempting to bind the will to revolutionary action. But to believe that Leninism signifies that "anything goes" would be an irremediable mistake. Leninism includes the morality, not formal but genuinely revolutionary, of mass action and the mass party. Nothing is so alien to it as functionary-arrogance and bureaucratic cynicism. A mass party has its own morality, which is the bond of fighters in and for action. Demagogy is irreconcilable with the spirit of a revolutionary party because it is deceitful: by presenting one or another simplified solution of the difficulties of the hour it inevitably undermines the next future, weakens the party’s self-confidence. Swept by the wind and gripped by a serious danger, demagogy easily dissolves into panic. It is hard to juxtapose, even on paper, panic and Leninism. Leninism is warlike from head to foot. War is impossible without cunning, without subterfuge, without deception of the enemy. Victorious war cunning is a constituent element of Leninist politics. But, at the same time, Leninism is supreme revolutionary honesty toward the party and the working class. It admits of no fiction, no bubble-blowing, no pseudo-grandeur.'