Jeff Robinson
Marxist-Lentilist: Jackboots and Jackfruit
"The moral case for freedom". Fuck's sake.
The mowal case for fweedom.
"The moral case for freedom". Fuck's sake.
people who argue for a night watchman state forget that a lot of times night watchmen are having a really quality dream about beating Elvis at Texas Hold Em poker while the people your minimal state has left to rot are angry, hungry and robbing your house.
That only serves as an argument for a more heavily armed and effective watchman.
They were both horribly wrong; it's a salutary lesson on why philosophers shouldn't be let near politics. Applied philosophy of any sort is dangerous - they're even less trustworthy on ethics.
See any summary of Anarchy State and Utopia for Nozick's views. Essentially he starts from a position of absurdly prioritised negative rights, then spends a lot of effort explaining how an ultraminimal state (but no more) is justified by the existence of a dominant protection agency.
In theory yes
I wonder how you would incentivise the police in this ultra-minimal state? If their function was to guarantee the sanctity of economic value, how could you justify squandering that on investigating the murder of a poor, old person when those same resources could quite possibly prevent the theft of a thousand widescreen tellies?
It would be far more efficient to use the power of the market and privatise the minimal Government.
Is support for trade unions incompatible with libertarianism? Cos i'm politely arguing with someone who I quite like and don't want to alienate, and he reckons it's not.
They were both horribly wrong; it's a salutary lesson on why philosophers shouldn't be let near politics. Applied philosophy of any sort is dangerous - they're even less trustworthy on ethics.
See any summary of Anarchy State and Utopia for Nozick's views. Essentially he starts from a position of absurdly prioritised negative rights, then spends a lot of effort explaining how an ultraminimal state (but no more) is justified by the existence of a dominant protection agency.
the greatest good for the greatest number of people?
Liberal Social democracy is a lot more messy has no overeaching grand philosphy and doesnt really hold together in theory just in practice achieves the greatest good for the greatest number of people?
I wonder how you would incentivise the police in this ultra-minimal state? If their function was to guarantee the sanctity of economic value, how could you justify squandering that on investigating the murder of a poor, old person when those same resources could quite possibly prevent the theft of a thousand widescreen tellies?
It would be far more efficient to use the power of the market and privatise the minimal Government.
However, I think that under libertarianism trades unions would be rather different beasts from those of today.
In other words, it's the moral framework of the brute and the bully.His definition of capitalism early on appears to be use of slavery and the sequestering of huge amounts of natural resources by force.
Yep, they'd be extinct ones...
In other words, it's the moral framework of the brute and the bully.
To be fair to Nozick, his minimal state is premised on upholding fundamental rights rather than economic efficiency. Private property is not defending because of its utility, but rather because Nozick regarded it as an extension of its owner. To take somebody's property through force is to violate the owner's rights. However, Nozick wants a State that does nothing to help its propertyless citizens from destitution and death, and one that would use its full force to violently suppress any attempts by them to rob from the rich. The Randians are even worse. In the talk I posted above, the speaker defends the genocide of the native americans on the basis that they did not own private property!
Out of interest, what is there in Nozick on this that Locke hadn't got to a good three hundred years before?
And also from the little i've read off him he does seem to get caught up in circles with this. As while his minimal state is premised on upholding fundamental rights rather than economic efficiency he has to use economic efficiency to 'justify' the existence of those rights in the first place - so all of a sudden when it comes to his 'Lockian Proviso' these supposed inert, natural and fundamental rights which he is supposedly a proponent off can only be justified on the consequentialist grounds of efficiency
This is basic crude marxism isn't it? Historical primitive accumulation and that.
One day, one of these firms looks at the market conditions and realizes something: “I’m making some good money and all, and I am hiring as few black people as possible. But, you know, these wages of white people ($10/h) are just a lot higher than those of black people ($5/h). Hiring all these white people is hurting my profits. If I were to switch to hiring more black people, I could have higher profits.” And so this firm swallows its discriminatory pride and switches to hiring more black labor, since it’s cheaper. This results in significantly higher profits for the firm, giving it an advantage over other firms. These other firms, after some time, realize that they’re losing customers to the less-discriminating firm down the street, which can sell products more cheaply since it buys black labor.
This is what libertarians actually believe
The solution to racism is to pay black people half of what you pay white people for the same work
http://www.turningpointusa.net/greed-ultimate-enemy-racism/
Is that what the article says? The quote just says that market forces eventually overcome prejudice and discrimination. That's silly, of course, because it ignores the marketability of cultural and social capital in a racist society. But it's not the point that J Ed claims to see.
Why am I not especially surprised to see you defending this crap?
Presumably because you're too stupid to read what I wrote.
Nope, try again. Hint: it is possible to defend something even when you openly state you don't agree with it - like you did just then.