Pickman's model
Starry Wisdom
It's the principal Reeves is trying to save, whole her principles go out the windowYes it has, but is that because of where the thresholds are or the principal of doing so?
It's the principal Reeves is trying to save, whole her principles go out the windowYes it has, but is that because of where the thresholds are or the principal of doing so?
That's a really cool story.I understand the country by the late 1970s was on its knees due to strikes and it took Thatcher to pull it back. I think she handled the strikes brutally and incorrectly, but at least the country was saved economically and prospered.
One of the good things, and something I’m proud of, is that Britain is very centrist and somehow manages to eschew the extremes of right and left.
how fucking patronising.
No, don't misrepresent what I'm saying because now you are. I agree with you about the systems relationship to the racism. What I disagree with is that the system has somehow created the racism in the first place. The system has given legitimacy to the racist views and ignited the anger, the system has facilitated an affective racial call to action. It has not created the racist views in the first place.
If I were to come at it backwards, if we had a socialist system where things were equal and just then the problem would be improved but the racist views would remain under the surface. They'd be calmed down rather than erradicated.
I didn't misrepresent you - if the people that respond to the racial call to action are racist to begin with, then it follows that the places that had greater responses are simply a priori more racist.
I don't buy this.
Good to see the washing got done.kabbes I’m not convinced your definition of class is meaningful. Maybe I’m misunderstanding. But surely your definition puts a finance bro working for a multinational as working class and a window cleaner who employs two other guys as ‘owning the means of production’. How does that help us understand power in society?
It sounds academic to me. And lengualo speaks to how most people see it. It feels like most people don’t have a clue about how the far left see class and power because what they say simply doesn’t make sense today or have relevance.
When danny la rouge says he feels he has more in common with a working class immigrant he doesn’t mean a guy on six figures who has moved from the Boston branch of his multinational to work in Edinburgh for a few years?
I’ve got time for arguments about the damage that wealth and health inequality has on society. Which includes influencing how people see immigration (like mentalchik describes really well).
And maybe that’s a good argument for the role of the state limiting inequality and redistributing wealth (altho that also has risks in limiting entrepreneurship, risk taking, ambition and prosperity). But I don’t see how your framing of it helps.
I don’t understand thisGood to see the washing got done.
Did you have any further thoughts on your 'useless mouths' philosophy?
Absolutely.No it doesn't. I said that the right used an effective call to action that targeted those communities, they targeted communities that were easier to get a reaction out of. This doesn't mean that better off communities are inherently less racist. They're just less likely to heed the call to arms because they aren't as desperate. The racist views exist across our society.
#1494I don’t understand this
No one who isn’t ill is owed a living.
You've a really peculiar notion of the benefits immigrant communities bring as all you mention in your patronising post are foodstuffs. Perhaps you've not as much to offer on this thread as you think you haveHow is it "fucking patronising" to highlight the benefits that immigrant communities bring to us? Or to highlight the insular attitudes in a lot of towns who turn their noses up at the foreign?
I'm sorry, but with all due respect, I have had more than my fill of being patronised by racism and xenophobia in this country, so bad it has been over the last 14 years that if the situation isn't resolved soon then our futures are not even in this country (and tbh, our plans are to leave anyway) and we have spent a good portion of the last years away from the UK and Europe entirely.
Oh. I don’t know what else to say about it? If you are able bodied and minded you have a duty to contribute to society and not just take from it. No one is too good to take a job flipping burgers or stacking shelves. That’s what I’ve taught my kids too. I don’t think this is controversial.#1494
lengualo has an awful lot to offer. They speak very clearly and make good points. Why do you think you can keep closing them down?You've a really peculiar notion of the benefits immigrant communities bring as all you mention in your patronising post are foodstuffs. Perhaps you've not as much to offer on this thread as you think you have
You've a really peculiar notion of the benefits immigrant communities bring as all you mention in your patronising post are foodstuffs. Perhaps you've not as much to offer on this thread as you think you have
Probably just as well, as you have such a low opinion of working class brits.How is it "fucking patronising" to highlight the benefits that immigrant communities bring to us? Or to highlight the insular attitudes in a lot of towns who turn their noses up at the foreign?
I'm sorry, but with all due respect, I have had more than my fill of being patronised by racism and xenophobia in this country, so bad it has been over the last 14 years that if the situation isn't resolved soon then our futures are not even in this country (and tbh, our plans are to leave anyway) and we have spent a good portion of the last years away from the UK and Europe entirely.
OK, so you've clarified that "no-one" does not included those unable to work through disability. It is the case that in your capitalist utopia, those with conditions that precluded paid employment, those of retirement age and children/students would be compelled to enter the labour market?Oh. I don’t know what else to say about it? If you are able bodied and minded you have a duty to contribute to society and not just take from it. No one is too good to take a job flipping burgers or stacking shelves. That’s what I’ve taught my kids too. I don’t think this is controversial.
Probably just as well, as you have such a low opinion of working class brits.
You say that, but then when I have conversations with people that I come into contact with who definitely aren't far left we do seem to have some good conversations around power structures and class. It's potentially because of my jobs (mental health, and substance use) so these topics and ones related to them are nearly daily conversations really with both staff, other agencies, and people who use the services. It's not always explicit, but it's nearly always there.USER=83508]lengualo[/USER] speaks to how most people see it. It feels like most people don’t have a clue about how the far left see class and power because what they say simply doesn’t make sense today or have relevance.
If the only way people contribute to society is through paid employment you can't think much of those lazy old peopleOh. I don’t know what else to say about it? If you are able bodied and minded you have a duty to contribute to society and not just take from it. No one is too good to take a job flipping burgers or stacking shelves. That’s what I’ve taught my kids too. I don’t think this is controversial.
kabbes posted this at the start of the thread and I think it’s still the main issue that is ignored or isn’t addressed. And we’ve seen people tell variations of it from their own experiences only to be told, no doubt by well-meaning people that… actually you’re racist and/or have fallen for right-wing lies.There’s some great posts on this thread and I’d like to endorse them. However, what’s missing is any kind of acknowledgement that immigration also contains an encounter between cultures. And that includes the potential for a conflict between ideologies, values, beliefs, customs and all the other things that cultures contain. When I hear racist statements, they don’t really tend to be about jobs or benefits, they tend to be about the fear of the other. This is the element of immigration that tends to most fuel the fires of racism, and it’s the bit that well-meaning progressives tend to shoot themselves in the foot over, by insisting that such encounters are only ever a happy and positive thing.
Oh. I don’t know what else to say about it? If you are able bodied and minded you have a duty to contribute to society and not just take from it. No one is too good to take a job flipping burgers or stacking shelves. That’s what I’ve taught my kids too. I don’t think this is controversial.
Everything in this post is still about individuals. Individual blame, how individuals should be categorised, individual responsibility, individual responses. This is what I mean when I say that neoliberalism has constructed the prism through which you are making sense of the situation. You are problematising it through neoliberal filters and that is leading you to neoliberal answers. Let go of it being about individuals and look at how the power relations in society construct particular types of social outcomes. Stop thinking of class as a classification system and start thinking of it as a way that those power relations are manifested.I think perhaps our empasse is more to do with how we are defining class. Just to be clear, if we refer to Marx I dont believe the capitalist class and the modern middle class are adjacent. I think the modern middle class and the working class are the same group according to the spirit of what Marx was referring to. The majority of the middle class is a nominally better off section of the working class. I also think we've created another disadvantaged class below it (also created by capitalism in the sense that they no longer serve it and are now left behind).
That is my underlying view towards class and that when we draw attack lines between the two we are playing into divide and rule.
I'm acutely aware that a lot of very rich people have set a lot of people against each other for their own ends. But that does not extend to them automatically having created the underlying sentiment in the first place. Hatred today often starts in the home, and while you may be able to trace the source back to Marxist theory, I don't think its at all helpful in the modern environment to singularly tack it onto that. We combat racism through education and improving peoples lot in life.
Everything in this post is still about individuals. Individual blame, how individuals should be categorised, individual responsibility, individual responses. This is what I mean when I say that neoliberalism has constructed the prism through which you are making sense of the situation. You are problematising it through neoliberal filters and that is leading you to neoliberal answers. Let go of it being about individuals and look at how the power relations in society construct particular types of social outcomes. Stop thinking of class as a classification system and start thinking of it as a way that those power relations are manifested.
I was just off round to my next-door but one neighbours to tell the lazy, feckless work-shy scum that all this full time caring for her disabled husband has to end; time for her to start flipping burgers.If the only way people contribute to society is through paid employment you can't think much of those lazy old people
Why should I answer your questions when you can't be arsed to answer mine?lengualo has an awful lot to offer. They speak very clearly and make good points. Why do you think you can keep closing them down?
And after 1700 posts you think those are the best examples to offer. Maybe after 17 posts or even 170. But we're past that simplistic stage now.Aye, don't daft. They're just very easy to express examples, they're easier for people to visualise, and they're practical, which is why food is so often used as one of the first examples of benefits of immigration.
Yeah, this is a good place to start. 'Who owns what?' is an important question about any society, and that goes way beyond the means of production, which I think is a phrase that often confuses.Or just ask yourself whether tenants have the same interests as landlords and work from there.
Everything in this post is still about individuals. Individual blame, how individuals should be categorised, individual responsibility, individual responses. This is what I mean when I say that neoliberalism has constructed the prism through which you are making sense of the situation. You are problematising it through neoliberal filters and that is leading you to neoliberal answers. Let go of it being about individuals and look at how the power relations in society construct particular types of social outcomes. Stop thinking of class as a classification system and start thinking of it as a way that those power relations are manifested.