ItWillNeverWork
Messy Crimbobs, fellow humans.
Fuck this pointless bollocks - there’s a thread over yonder about whether you put salt on a boiled egg.
<scarpers>
Will it tell us how many grains of salt can fit on the head of an egg though?
Fuck this pointless bollocks - there’s a thread over yonder about whether you put salt on a boiled egg.
<scarpers>
Will it tell us how many grains of salt can fit on the head of an egg though?
Photons, Quasars and the Possibility of Free Will
Flickers of light from the edge of the cosmos help physicists advance the idea that the future is not predeterminedgetpocket.com
oopsThat's the same article I posted in the OP.
Comforting?Of course, randomness isn’t the only thing necessary for free will. But it does mean that your fate is not necessarily sealed. So, when you resist that second cookie, or turn off the TV in the evening, you can take pride in the fact that maybe, just maybe, the choice was yours after all.
but do you know what's seeing? or what the seer is?There is no Void. There is just stuff you can't see.
So you're talking about the subject rather than where the decisions come from?but do you know what's seeing? or what the seer is?
there's your void!
you said there's no void, i.e. just stuff that is out of awareness that we are not aware of yet. which i agree with.So you're talking about the subject rather than where the decisions come from?
you said there's no void, i.e. just stuff that is out of awareness that we are not aware of yet. which i agree with.
the knower can know the entire accesable universe - but what is the knower? that's the void! you will never know the knower. so what i am saying is the in-observable universe is not what i meant by the void.
i don't know how it can't be. we are taught to focus on the details but never the context. but it's unknowable. the idea of discovering some sort of substrate to everything, i dunno how that could ever be done. but what ever it is, then it's okay to think we are it so what's the point of looking for something we are anyway?Or you could take the view that what is in front of the curtain is of the same nature as what is behind it.
i don't know how it can't be. we are taught to focus on the details but never the context. but it's unknowable. the idea of discovering some sort of substrate to everything, i dunno how that could ever be done. but what ever it is, then it's okay to think we are it so what's the point of looking for something we are anyway?
exactly. couldn't agree more. it's all a bit so what when you see what's really going on.We've got a few more urgent problems right now anyhoo.
i'll shut up after this but i like the thought experiment of someone going up to the purley gates and saying to god "i've meditated for years trying to find ultimate, nondual reality, the substrate of everything and the fundemental nature of being."We've got a few more urgent problems right now anyhoo.
i'll shut up after this but i like the thought experiment of someone going up to the purley gates and saying to god "i've meditated for years trying to find ultimate, nondual reality, the substrate of everything and the fundemental nature of being."
"you should have paid child maintenance you arsehole, fuck off down the road."
someone going up to the purley gates
I actually couldn't disagree with this more. This question is at the heart of the way we approach, design and implement everything related to people.We've got a few more urgent problems right now anyhoo.
I actually couldn't disagree with this more. This question is at the heart of the way we approach, design and implement everything related to people.
We've got a few more urgent problems right now anyhoo.
Come on boffins! Let get this nut properly cracked and it’s onto war and climate change next!!
<and if a passing mod could change the title to ‘PHILOSOPHICAL EMERGENCY!!!’ it might help focus peoples attention somewhat>
I don't think this is a question strictly (or at all) for the humanities tbh.
That said, it's one of those questions in philosophy where you get stuck on the question - Wittgenstein's point that sometimes there is no answer because the question is wrongly formulated and thus meaningless.
I still think questions to do with free will are ill-defined. We have certainly evolved to have such a notion within our consciousness - observing 'decisions' we've made, coming up with reasons why we made those decisions, and imagining what might have happened with a different decision. That might be all we need to then feel that we have something we call 'free will'. But when we dig down into it, the thing we think we have disappears from view.
I think a lot of the concepts we use to make sense of our conscious perception are ill-defined. Understanding is another one. What exactly does it mean to understand something? And yet we feel we have a good understanding of the term understanding! Such infinite recursions are something of a feature.
The concept of free will itself is ill-defined. That is my contention. And so yes, all questions to do with free will are also ill-defined.You're making hasty generalisations - bordering on anti-intellectualism - about vast literatures discussing these concepts in very detailed and fine-grained ways. How can you assert - in good faith and without qualification - that 'questions to do with free will are ill-defined'? What, all of them? This just suggests to me that you need to read more.
The concept of free will itself is ill-defined. That is my contention. And so yes, all questions to do with free will are also ill-defined.
I did what I thought was best at the time, and how could I not?
Why not offer a rebuttal?