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This list of auxiliary forces more or less correlates with that compiled by the anti-IS and anti-regime group
Deir az-Zor is Being Slaughtered Silently (DZBSS). Most notably, DZBSS correctly points out in addition the role of the Palestinian militia Quwat al-Jalil (“The Galilee Forces”), which actually
claims the bulk of its ‘martyrs’ from fighting in Deir az-Zor. Despite
some occasional claims that have surfaced on social media, little reliable evidence points to the presence of Iraqi Shi’i factions on the Deir az-Zor front, something denied by Abo Abod. It should also be noted that Abo Abod clarified that the Lions of the Euphrates militia has been dissolved by the Amn al-Dawla, with fighters distributed to other formations. According to him, al-Hashd al-Sha’abi has also been dissolved.
As might be expected, Liwa al-Imam Zain al-Abidain in Deir az-Zor primarily draws on local people from Deir az-Zor as recruits, though Abo Abod was keen to emphasize as wide a manpower base as possible in terms of origins, claiming fighters from Albukamal (in eastern Deir az-Zor on the border with Iraq), Raqqa, Hasakah, Qamishli Damascus and Deraa. He put the monthly salary per fighter at $200, which he said was partly used to support civilians in Deir az-Zor. Concomitant with the wide range of origins, Abo Abod was also keen to put forth a cross-sectarian image for his group. “Do you know that I have Christian youth in the brigade?” he asked rhetorically in a bid to impress me. He added that “some of them are from al-Deir [Deir az-Zor] and some have come down with me from al-Sham [Damascus].”
The photo of Abo Abod above, with the “Labbayk ya Hussein” (“At your service, oh Hussein”) insignia, may raise the question as to whether he is Shi’i himself. To this question, he gave a rather interesting response: “I belong to all sects. I wage war on all who wage war on the Shi’a. I serve [/revere] the Al Bayt [Prophet Muhammad’s family] and my lineage is Husseini.” He then elaborated: “Do you know that Deir az-Zor is Shi’i in character? The black abaya, the al-Abbas bread, Allah wa Ali, all of them are from the customs of the people of al-Deir.”
These kinds of remarks touch on an issue I raised in my previous article profiling Liwa Sayf al-Haq Assad Allah al-Ghalib, a militia affiliated with the Republican Guard and based in Sayyida Zainab in Damascus. That is, whether or not there is formal conversion to Shi’i Islam, many pro-regime militias have displayed
increasing affinities with Shi’i Islam and associated slogans and symbols, undoubtedly influenced by the extensive intervention of Iran and client Shi’i militias in Syria. Indeed, as Abo Abod told me, “The youth I have- Sunni before Shi’i- have adopted Labbayk ya Hussein, out of love and desire. We in the brigade deal with each other as one family and one house. Muhammad is our Prophet, Ali is our lord, Hussein is our leader….All demanded it [the slogans/symbols]. They said: ‘Hussein, Ali, Zainab and Fatima- peace be upon them- are our lords.'”
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