seventh bullet
sovietwave
they just ignore it.
Yes. That's what I meant.
they just ignore it.
I don't quite know how I would react in a real life situation where I could get screamed at by a class inequality-denying middle class arsehole, wanting to use me as a punchbag to assuage their own poisonous, deep-down pathetic guilt.
Maybe these people will all just grow out of it when they leave 'uni'.
Maybe these people will all just grow out of it when they leave 'uni'.
You get no points for looking reasonable shooting fish in a barrel, or a pony in the knacker's yard
lauriepenny said:Also continuing surprise at how many men I can convince that I'm a fashion writer, despite my style concept being 'cyberpunk chimney-sweep'.
lauriepenny said:Aw @HackneyAbbott is quoting me! At length! All flattered and flustered now!
I don't think that there are many who actually deny class inequality, they just ignore it.
I don't think she's a revolutionary socialist at all.
Fallout from the Feminist Fightback party bust up
http://www.london-student.net/newspaper/news/ncafc-conspire-to-quash-phd-on-india/
This identity politics stuff is taken very seriously in London SUs it seems! Wine bottles being thrown, attempts to throw people off their PhDs... what's next? Drive by shootings? Do I need to check my privilege for suggesting that?
Absolutely. What also happens in that potentially toxic environment is that some of that third sector oppress their staff even more than the straightforward wage robbing. They use emotional blackmail to try and get them to do longer, unpaid hours "if you really cared about [X] cause, you would show that by [x y and z]".Some of them - outside the student arena - have professional 'roles' in being charity types or providingcustodianshipoversupport for 'oppressed minorities' - w/c, women, immigrants, sexual minorities.
Note: Of course not all charity workers are like this, but that trend can develop within the third sector (and its progressive wing) and influence things.
Well, she isn't alone in claiming to be a socialist while fawning over Diane Abbot.
I don't quite know how I would react in a real life situation where I could get screamed at by a class inequality-denying middle class arsehole, wanting to use me as a punchbag to assuage their own poisonous, deep-down pathetic guilt.
All this is what makes living intersectionality hard. When I read the example, “White privilege is not having to feel uncomfortable while playing Bioshock Infinite. White privilege is not having to see demonized caricatures of your race in the game” my first thought wasn’t to consider this on its own, as something I’d never experienced before. Rather, my first thought was more along the lines of, “I know what you mean because seeing demonized caricatures of gay people is so aggravating!” Sometimes this is helpful; goodness knows I write and talk a lot about the ways in which the power structures underlying different forms of discrimination are similar. Plus, this reaction stems from a place of empathy and wanting to be able to connect to the experiences of others. “I feel your pain,” is basically what I’m trying to say.
However, sometimes (oftentimes), it’s really not the right reaction, because in that moment I’m not a queer person fighting to be heard. I’m a white person drowning out the voice of a person of colour. In that moment my attempt to say, “I feel your pain,” actually ends up becoming, “my pain is more important than your pain.” And all this can be really difficult to remember and consider before reacting to someone else’s expression of their oppression. It’s an odd thing to say, but in these moments I forget that I am white. I forget that I am part of the privileged group.
The thing is, not only am I not often consciously aware of my privilege, even when I become aware of it I don’t really feel it. I’m too consumed with feeling like a queer outsider to ever really feel like I’m part of the white mainstream. This is why, when someone confronts me with a specific instance of my white privilege, my gut response is to deny it. How could I be privileged? I don’t feel privileged. I feel quite the opposite of privileged most of the time. And depending on what exact example of privilege we’re talking about, it’s possible my oppression is actually kind of similar. So when I’m confronted with someone telling me, “You’re privileged because you aren’t sexually fetishized because of your race,” it feels as though that isn’t true. I am sexually fetishized, but because of my sexuality not because of my race.
So how do we make living intersectionality easier? Heck if I know. What I can say is that it’s always important when considering the oppression of groups to which I do not belong that I stop and think before I react to whatever is being said. Western culture is really bad for being reactionary, anyway, and in this case it’s even more important to not be reactionary. The phrase, “check your privilege,” gets used frequently and has actually turned into a bit of a joke among those who aren’t too fussed with social justice. But it’s true and it’s important. I should always just take a moment to stop and consider which social privileges and oppressions are intersecting and check where I fit into all that in any conversation about oppression and discrimination. And then if it turns out we’re talking about an issue in which I’m part of a privileged group, then instead of reacting at all, the first thing I should really do is listen.
II. Critical Thinking and Writing Skills:
Women’s Studies graduates should demonstrate competence in the following skill areas:
A. The consideration of issues from multiple perspectives
B. Identification and evaluation of theories and assumptions about women and gender
C. Self-reflection about the learning process
D. Critical analysis of written and visual texts
E. The application of key Women’s Studies concepts to activist projects, one’s life, and to non-Women’s Studies academic coursework
Is this person taking the piss? - bits of it read as pure agony, but is it real?:
I'm going to have to systematically other my cat in a few minutes time when I drown out the voice of his purring when I kick him out of the room and go to sleep.
Well, 'brony' is new to me. I never played with My Little Pony toys when I was younger back in the 1980s, although at times I put down my Battle Beasts to play with my female friends' Sylvanian Families.
Why did you not want to own this issue when asked?
The offering today is a bit weak - here's the conclusion of the 726 words :
"Traditional masculinity", like "traditional femininity", is a form of social control, and seeking to reassert that control is no answer to a generation of young men who are quietly drowning in a world that doesn't seem to want them. There can be no doubt that men are in distress. Society's unwillingness to let go of the tired old "breadwinner" model of masculinity contributes to that distress. Instead of talking about what men and boys can be, instead of starting an honest conversation about what masculinity means, there is a conspiracy of silence around these issues that is only ever broken by conservative rhetoric and lazy stereotypes. We still don't have any positive models for post-patriarchal masculinity, and in this age of desperation and uncertainty, we need them more than ever.
There's literally no one now or from the past to have as a positive male model for us to look up to - it just doesn't exist.
I don't quite know how I would react in a real life situation where I could get screamed at by a class inequality-denying middle class arsehole, wanting to use me as a punchbag to assuage their own poisonous, deep-down pathetic guilt.
http://www.guardian.co.uk/world/2013/may/17/teresa-forcades-nun-on-mission
Bet Teresa Forcades wouldn't think much of the likes of Diane Abbot
But I also wonder if we aren't seeing the result of 30 years of poststructuralism and linguistic theory in Universities. Discourses are now treated in themselves as being constitutive of social reality and also as the proper terrain of political intervention. Material, objective political relations have become rather passe. And that's why a lot of modern feminist writers spend their time analysing articles from women's magazines in an ironic voice. Then the solution isn't anything to do with structural change its...better magazines. Edited by someone in the golden circle. And featuring hard - hitting poetry by L.P.