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99% of my landlords don't want Afro-Caribbeans or other troublemakers

No, I don't get it. Millions of us don't get it. Why don't you and the other preachers go out onto other sites where actual prejudices get aired all the time and educate them? You're wasting time with the converted here, I tell you.

I'm hardly a preacher. I'm someone who grew up in a series of poor working class neighbourhoods, who has lived experience of the way race and class intertwine, and whose academic knowledge is reinforced by that (what has been referred to by middle class academics as my "refreshing perspective" :facepalm: ).

Let me make a point, and ask a question with regard to something mentioned earlier in the thread - that Asian landlords were some of those telling letting agents that they "didn't want Afro-Caribbeans or other trouble makers":

Why do you think that was the case?
I'd say it's because the class position of the landlords - bourgeois rentiers - determines that they'll mimic the social prejudices of others of their class, rather than having what we might call "racial solidarity with fellow non-whites".

You'll possibly say that it's because of a decades-old antipathy between Afro-Caribbean and Asian immigrants, but if that were the case, how is it that until the '90s (and the arrival of a governmental programme of promotion of a state multi-culturalism) the "black" community, fractious though it was, was composed of Afro-Caribbeans, Indians, Pakistanis, East African Asians, East and West African blacks, etc etc etc who managed to get along well enough to achieve some striking social successes?
 
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It's dominion, people holding power over others, that could be anyone. Of any "class".

Anyways, I'm tired now. Tired of all this, repetition. Time out.

Jesus , you are all over the place.

What do you think class is? It's not wearing a fucking flat cap, driving a white van or reading The Sun, it's about power, within capitalism that power is mediated through money. The collapse of the male bread winner just happened to coincide with women's liberation, women just wanted to go to work for the craic and not because having access to their own wage gave them a certain autonomy?
 
I have never denied they are racialised, what I merely did was try to give my reasoning as to why I felt Uncle Tom is generally less problematic than something like Coconut. That reasoning being that Uncle Tom essentially equates to a slave equivalent of "scab", someone who joins in on the oppression of "their own", who sides with the oppressor. Coconut on the other hand is simply a racialised concept of what people should behave like in a much wider cultural sense.

For me they are both problematic, there is no hierarchy as far as I concerned.

I haven't in any way tried to justify them being used in the manner you suggest, I have simply gave reasons why Uncle Tom is a less racist term, by looking at where it came from and even it's contemporary use where it is more often related to a critique of those with power. Having said that I also stated that I do think it problematic for exactly the reasons you've just laid out.

Less racist? Looking at where something came from doesn't for me make it less racist/racialised when it's used NOW. No one here has argued that these terms are divorced from history. To give these terms a hierarchy of less/more acceptable because of their historical origins is a problem IMO.

I'm not quoting Malcolm X at you, I am simply pointing out that terms like Uncle Tom and House Nigger have an origin in black people fighting back against racism despite the issues that arise from them and indeed the black power movements in general.
I am pretty sure that the term House Nigger was not first uttered/coined by a Black person, slave or otherwise. You do realise that the word nigger at some point became synomymous with slave don't you? The words were used interchangably.

How is what you are arguing different from being told that I should accept someone calling me a nigger because rappers use it?

Again I agree with that but on the otherhand you can't disregard the oppositional identities that do come out of that, that do base themselves around a shared experience of racism or discrimination, and the subsequent contempt these movements will have for those that they deem to have betrayed that shared experience by alligning with the oppressor.

Where have I disregarded oppositional identities? I don't disregard them at all and in a way that's why I have argued with you about your seeming denial of 'indiviualised experiences' and saying that race and class conflicts can't be experienced separately/intersectionally, class conflicts can be racialised too IME. To read on the other day Urban, Mehdi Hassan being called an uncle tom and no one batting an eyelid? Fuck that, it undermines the anti-racist/facist reputation of the boards imo. All the brow beating and batting around the head with academic research and class war literature that goes on around here, but fine, call Medhi an uncle tom, not a problem?

Basically to label the term Uncle Tom racist would involve labeling the likes of the Black Panthers or Revolutionary League of Black workers racist too and that for me is too close to a liberal notion of it being about "attitudes" divorced from history and power dynamics.

Again, context. No one has argued that the term is divorced of history and power dynamics. Why not use a more up to date/relevant to the people you are interacting with example of how this fits and is more acceptable/less racist in it's modern usage? It's pretty bloody 'liberal' for people to use the Black Panthers as a bench mark in conversations like this too IMO, for example. It assumes people all have the same experience in the same context and should think/feel a certain way. It doesn't ask what their feelings are, it prescribes them and undermines a part of what the 'Black power' movement, in whichever form was/is takes. You know, that being told, not being asked, that freedom to be/have a voice, in full awareness of and despite history!

Anyway I think we are talking largely at cross purposes cos I've never intended to defend any idiot on here using Uncle Tom as an insult for Mehdi Hasan, or for that matter to attack any other poster on here for not acting in a correct manner. Personally, I've been called a castle catholic and tame taig on urban for not supporting Irish republicanism so I'm quite alert to that kind of bullshit and have absolutely no intention of defending that kind of logic.

Yet you said it was okay/you would question someone to calling Condelesa Rice an Uncle Tom, did you mean it's only okay if it's a Black person?
 
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Jesus , you are all over the place.

What do you think class is? It's not wearing a fucking flat cap, driving a white van or reading The Sun, it's about power, within capitalism that power is mediated through money. The collapse of the male bread winner just happened to coincide with women's liberation, women just wanted to go to work for the craic and not because having access to their own wage gave them a certain autonomy?
women's liberation traditionally dated to the 1960s, 1970s. women joining the jobs market rather pre-dated that. perhaps if you had your facts straight you wouldn't have ended a promising post looking a bit er ignorant and stupid.
 
women's liberation traditionally dated to the 1960s, 1970s. women joining the jobs market rather pre-dated that. perhaps if you had your facts straight you wouldn't have ended a promising post looking a bit er ignorant and stupid.

Women began to enter the workforce again post second world war in greater numbers you literalist fuckwit, it's not like it's a specific date. The facts are that there is clearly a relationship between women entering the workplace and their increased autonomy, a dialectical one.
 
Women began to enter the workforce again post second world war in greater numbers you literalist fuckwit, it's not like it's a specific date. The facts are that there is clearly a relationship between women entering the workplace and their increased autonomy, a dialectical one.
fuck me you're thick. i never said there was a specific date; and you rather fuck yourself when you say 'women began to enter the workforce AGAIN ...'. i wonder, though, how you feel women's autonomy was during the industrial revolution? you know, when women (and children) worked in factories?
 
For me they are both problematic, there is no hierarchy as far as I concerned.



Less racist? Looking at where something came from doesn't for me make it less racist/racialised when it's used NOW. No one here has argued that these terms are divorced from history. To give these terms a hierarchy of less/more acceptable because of their historical origins is a problem IMO.

I am pretty sure that the term House Nigger was not first uttered/coined by a Black person, slave or otherwise. You do realise that the word nigger at some point became synomymous with slave don't you? The words were used interchangably.

How is what you are arguing different from being told that I should accept someone calling me a nigger because rappers use it?



Where have I disregarded oppositional identities? I don't disregard them at all and in a way that's why I have argued with you about your seeming denial of 'indiviualised experiences' and saying that race and class conflicts can't be experienced separately/intersectionally, class conflicts can be racialised too IME. To read on the other day Urban, Mehdi Hassan being called an uncle tom and no one batting an eyelid? Fuck that, it undermines the anti-racist/facist reputation of the boards imo. All the brow beating and batting around the head with academic research that goes on around here, but fine, call Medhi an uncle tom, not a problem?



Again, context. No one has argued that the term is divorced of history and power dynamics. Why not use a more up to date/relevant to the people you are interacting with example of how this fits and is more acceptable/less racist in it's modern usage? It's pretty bloody 'liberal' for people to use the Black Panthers as a bench mark in conversations like this too IMO, for example. It assumes people all have the same experience in the same context and should think/feel a certain way. It doesn't ask what their feelings are, it prescribes them and undermines a part of what the 'Black power' movement, in whichever form was/is takes. You know, that being told, not being asked, that freedom to be/have a voice, in full awareness of and despite history!



Yet you said it was okay/you would question someone to calling Condelesa Rice an Uncle Tom, did you mean it's only okay if it's a Black person?

I've only ever been arguing about context and historical roots, you know giving reasons why I find uncle tom less racist than coconut, because one came out of a specific era and struggle and tends to be aimed at those with power, whilst the other seems to be simply about "putting someone in their place".

The whole tone of your post implies that I have been using uncle tom or coconut, when I've made it clear I wouldn't as I find it tends to racialise what is a class dynamic.

Also I just found the post where Medhi Hasan gets referred to as an uncle tom and I note you make no post criticising it, though apparently you feel the need to rant on at me about it, which is quite odd. Why not take it up with the poster who said it.

Regarding Rice or Powell as Uncle Tom's well I meant I can understand why they could be deemed as such, I understand why many black radicals call them it and that I wouldn't be too bothered to call someone out on using it, beyond pointing out how it tends to reinforce a racialised encoding of what are actual class relations, certainly I wouldn't call them a racist. Apparently this hypothetical response of mine isn't good enough for you, though ironically it is more than you actually did when you actually saw another poster use Uncle Tom toward Medhi Hasan.

It seems to me you are using this issue to pursue a long standing personal beef with me rather than it being anything to do with a principled stance.
 
fuck me you're thick. i never said there was a specific date; and you rather fuck yourself when you say 'women began to enter the workforce AGAIN ...'. i wonder, though, how you feel women's autonomy was during the industrial revolution? you know, when women (and children) worked in factories?

Oh sorry, I should have made it fucking clearer that I was bracketing off pre war eras and those households were women have always worked (not to mention non western societies), oh wait I shouldn't as most people aren't sad pedantic fucks more interested in scoring petty points and as such try to interpret things in a way that makes sense. As such they would have implicitly assumed I was talking about the breakdown of the family wage and the quantitative growth of female wage labourers, rather than making some stupid absolutest claim that women had never been in the workforce before.
 
Oh sorry, I should have made it fucking clearer that I was bracketing off pre war eras and those households were women have always worked (not to mention non western societies), oh wait I shouldn't as most people aren't sad pedantic fucks more interested in scoring petty points and as such try to interpret things in a way that makes sense. As such they would have implicitly assumed I was talking about the breakdown of the family wage and the quantitative growth of female wage labourers, rather than making some stupid absolutest claim that women had never been in the workforce before.
there's no need to get so worked up. what i had in mind when i posted #216 was women in the jobs market more than ever c.1940> but your mention of women's liberation made it clear you were thinking 25-30 years later. which is a bit of a nonsense no matter how you might like to dress it up ex post facto. by the way i never said anything about you making the stupid absolutest claim you suggest.
 
I've only ever been arguing about context and historical roots, you know giving reasons why I find uncle tom less racist than coconut, because one came out of a specific era and struggle and tends to be aimed at those with power, whilst the other seems to be simply about "putting someone in their place".
Again, I disagree. There is no less/more racist hierarchy for me, as I have said.

The whole tone of your post implies that I have been using uncle tom or coconut, when I've made it clear I wouldn't as I find it tends to racialise what is a class dynamic.
NO, I was merely responding to you. If I was talking about you I would have said. I have been clear what points of yours I disagree with.

Also I just found the post where Medhi Hasan gets referred to as an uncle tom and I note you make no post criticising it, though apparently you feel the need to rant on at me about it, which is quite odd. Why not take it up with the poster who said it.
I was reading from work, on the hop. I was also wondering whether anyone would say anything about it. What's odd about it? Why is it only my responsibility to question it? Because I am only one it bothered? I have forgotten which thread it was on BTW. Feel free to link to it.

Regarding Rice or Powell as Uncle Tom's well I meant I can understand why they could be deemed as such, I understand why many black radicals call them it and that I wouldn't be too bothered to call someone out on using it, beyond pointing out how it tends to reinforce a racialised encoding of what are actual class relations, certainly I wouldn't call them a racist. Apparently this hypothetical response of mine isn't good enough for you, though ironically it is more than you actually did when you actually saw another poster use Uncle Tom toward Medhi Hasan.

Nice try. See above. I have responded to your comments on this thread and disagreed with some, I have given an example....yet whilst you argue 'it's all the same/we're all the same'/it's CLASS-CLASS-CLASS WAR' you are certainly doing a good job of highlighting our differences and what we should take on as 'individual' responsibilities.


It seems to me you are using this issue to pursue a long standing personal beef with me rather than it being anything to do with a principled stance.

That's absolutely not true. I don't always agree with you that is true, but to say I have long standing beef because I have disagreed with you on this thread and argued, as you have, as to why I disagree with you? Lame.

My points/opinions count for nothing because I have 'invisible' beef with you? My responses to your hypotheticals and my questions to you are redundant now?

Thanks. I shan't waste my time again.
 
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Happy to leave it like that but just this point

yet whilst you argue 'it's all the same/we're all the same'/it's CLASS-CLASS-CLASS WAR' you are certainly doing a good job of highlighting our differences and what we should take on as 'individual' responsibilities.

This is patently not true, indeed if it was true I'd dismiss talk of Uncle Tom's straight off the bat as racist, rather I've been going to length to point out the interplay between class and race, how terms like cracker, uncle tom and such are a product of racialised slavery (that is a racialised mode of production).

Or as my first post on this thread explicitly makes clear.

An analysis that doesn't understand race within class dynamics and vice versa leaves us with an impoverished notion of both, reducing class oppression to some sort of flat homogenous relation involving a "default working class" disembodied from concrete qualities and experience ie it becomes defacto a white/male/straight working class. Racism and sexism are produced by and reproduce class society, there has never been some pure class oppression, no simply neutral relationship of exploitation that hasn't mediated racism or for that matter been mediated through racism.
 
Happy to leave it like that but just this point
No you are not, you are still here arguing even though you have completely ignored my points above and tried to dismiss them/my perspective because I supposedly have invisible beef with you.

This is patently not true, indeed if it was true I'd dismiss talk of Uncle Tom's straight off the bat as racist, rather I've been going to length to point out the interplay between class and race, how terms like cracker, uncle tom and such are a product of racialised slavery (that is a racialised mode of production).

Or as my first post on this thread explicitly makes clear.
You imagine I am only interacting with your first post on this thread. I thought we were having a conversation. I was wrong.
 
So please tell me at what part of the conversation did I say "CLASS, CLASS, CLASS" in an attempt to erase racism as an issue?

And yes instead of putting words into my mouth, why don't you go take issue with the person liking Medhi Hasan to an Uncle Tom.
 
It's just a myth though, killing people for wearing glasses.

I know.

Didn't we have a bit of a caption competition a couple of years ago, with some photos of speccy Cambodians? :D

And it's good to see krtek ruining another thread, although the responses to his shite have been excellent.

You say "excellent", I say "rational", although to be fair, they're both. :)
 
It usually starts with a select few urbanites with you and/or pickman circling above waiting until the kill has been made. There's been a long campaign against me on urban and it kicks off every so often until I have to leave for a few months.
Oh the injustice, how sinned against you are. You're the internet version of Ghandi.
 
Exactly, that invisibility of White bodies and identities in the context of racialised insults is a priviledge.

In the case of Mehdi Hassan though he was selling himself to the mail on the basis of his religion and his position within his religion and the wider left to castigate and criticise muslims for their perceived shortcomings and attack the left for the benefit of the mails readers, provide them with the ammunition so to speak.In this instance it was MH who racialised the argument through trying to claim unique insight through his religious upbringing.
That would in my opinion make him more deserving of the epitaph "uncle tom" than say a black or asian person who voted tory.*

Of course what really happened is that MH made the schoolboy error of thinking that when the mail asked "where are all the british muslims willing to speak out against X?" they were actually interested in finding some.

*eta I think you are right to challenge it though,devoid of historical context it has become just another slur,the social and political landscape has changed radically since the sixties and language should reflect that.
 
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We were specifically talking about uncle tom and nigger.

Coconut is clearly a racist term and like I said puts racist expectations of behaviour on people. As butchers has pointed out, it is actually those with no class perspective who tend to fall back on these terms in order to make sense of cultural and economic divisions within "races".
Im not sure coconut it a racist term tbh. I hear it all the time and the connotations I have got from it are that the person is acting 'white' and is very westernised and does not want anything to do with their parents background/culture.
 
Im not sure coconut it a racist term tbh. I hear it all the time and the connotations I have got from it are that the person is acting 'white' and is very westernised and does not want anything to do with their parents background/culture.
i got called a coconut at the bus stop the other month. proper confused me (i'm white) :D
 
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Surely "coconut" is racist because it defines cultural behaviours and preferences in fixed racial terms. I.e. Black people are "acting white" if they prefer indie music to hip hop.
 
Oh the injustice, how sinned against you are. You're the internet version of Ghandi.

I have merely pointed out how these threads concerning the specific topic of racism are usually hijacked by earnest hectoring types who want to make it their own class struggle agenda.
 
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