Dillinger4
Es gibt Zeit
I agree. But i'm not sure one should try and get the body flexible through meditation. Perhaps do that as a separate discipline...
Yoga? Martial Arts?
I agree. But i'm not sure one should try and get the body flexible through meditation. Perhaps do that as a separate discipline...
It is a cultural thing more than a biological thing.
For example, Japanese people sit in a kneeling position on the floor (seiza) rather than sit in chairs, in the way people in west sit.
I have tried it (when I was in a particular Japanese restaurant), and it is pretty difficult for me to sit in long periods like that.
But it is a practice thing, if you have sat like that from a young age, it would come much more naturally.
Yoga? Martial Arts?
Exactly.
I've been to weddings in thailand where parents of my mates have flown over to see their son get married. The sight of 60+ year olds sitting on the floor for up to an hour is awe-inspiring, you can see the pain in their eyes as they try so hard to do as the locals are doing. Shifts in position frequently. But they always manage it. Fucking hard work for westerners. Never mind old ones!
Yeah, for sure. But also just simply practising a sitting position for its own sake. I have put off trying yoga for about 10 years now... but it seems to me that all my time in thailand has helped me move towards an eastern body and away from my western body. Interesting to observe.
But i have to say again, i think for meditation one needs to avoid pain, and be comfortable.
They have more supple and bendable bodies than us westerners for sure.
A good friend of mine is of japanese ancestry, but he was born and raised in Western Canada. He could barely touch his knees when he was twenty, much less his toes.
It is a cultural thing, not a biological thing.
That's the point I was trying to make. I know lots of asian people born here who couldn't get into a lotus position to save their lives.
I agree, but I think there is also a period of adjustment to maintaining correct posture, and there will be some amount of pain involved, if only for a while. I know there was for me.
But what is the objective for doing 'correct posture', and who has declared it to be correct?! How can one posture be declared to be the correct one for everybody?
Surely the only correct posture is a comfortable one.
The most important point is to own your own physical body. If you slump, you will lose yourself. Your mind will be wandering somewhere else; you will not be in your body. This is not the way. We must exist right here, right now!
I am using the term 'correct posture' as it is used by Shunryu Suzuki, and Zazen posture in particular, which is a full lotus.
Using posture correctly will help you breathe correctly.
You don't want to be too comfortable or you wont be meditating, it wont work properly, your mind will wander.
Correct posture is one of the most basic and essential parts of meditating.
The objective is to be able to breathe properly in order to obtain mindfulness
Yeah, but it's all too strict. Who says that you can't meditate properly without 'correct' posture? And on what authority? And since when was meditating about breathing 'properly', whatever that actually is?
Assuming meditation is about observing the thoughts that come from the mind, or having no thoughts at all, then what does posture or breathing contribute that we must have? And how crazy is it if the same thing is fixed for everybody.
Yes, I must agree with Dil about this. Using your body effectively has to be an integral part of effective meditation, because our minds take input from the state of our bodies. Our motivation and emotions are affected by it. Good posture will cause the release of neurotransmitters that will enable you to focus your mind more effectively – and consequently that will allow your brain to control your body more effectively. It's a positive feedback loop between the mind and the rest of the body.
Meditation isn't just about observing your thoughts, or at least that's not its ultimate aim. It's more about achieving a state of total awareness in which your focus is so fully on the present that ideas from the past don't intrude and cause thoughts.
Wait a minute though. Is meditating about focussing the mind? That sounds strange to me. As does the brain 'controlling' the body. These are two active conscious actions, and that sounds unmeditation-like to me.
And, you say we should be so fully focussed on the present, that ideas and thoughts don't intrude. Well, is pain not that very thing? Is the pain from sitting in a most weird position not doing this intruding? And you say the main objective of meditation is to be so fully focussed on the present - can i ask why one would want to be so in the present moment if this is the objective?
It seems strange to me hearing about meditation for the masses, as if there's one correct way to do it.
But it sounds to me that you don't really understand the purpose of meditation. Pain, for instance can be ignored. It is perfectly possible not to even let pain enter your consciousness, just as it is to ignore sounds.
ETA: The pain will go away with practice. You are in pain because of the decades of bad habits your body has slipped into. But if you try to meditate from a slouching position, you will never get anywhere because you're not allowing your internal organs to operate to their best, and that means that they will be sending signals to your brain that will be triggering automatic emotional response.
If you look at how babies sit, they have great posture. It is as if we're born with good posture, then we proceed to unlearn it.
Zazen (坐禅; Chinese; zuò chán pinyin or tso-chan Wade-Giles) is at the heart of Zen Buddhist practice. The aim of zazen is just sitting, "opening the hand of thought".[1][clarification needed] This is done either through koans, Rinzai's primary method, or whole-hearted sitting (shikantaza), the Soto sect's method. (Rinzai and Soto are the main extant Zen schools in Japan; they both originated in China as the Linji and Caodong schools, respectively.) Once the mind is able to be unhindered by its many layers, one will then be able to realize one's true Buddha nature[citation needed]. In Zen Buddhism, zazen (literally "seated meditation") is a meditative discipline practitioners perform to calm the body and the mind and experience insight into the nature of existence and thereby gain enlightenment (satori).
The posture of zazen is seated, with folded legs and hands, and an erect but settled spine. The legs are folded in one of the standard sitting styles (see below). The hands are folded together into a simple mudra over the belly. In many practices, one breathes from the hara (the center of gravity in the belly) and the eyelids are half-lowered, the eyes being neither fully open nor shut so that the practitioner is not distracted by outside objects but at the same time is kept awake.
This is absolutely right. I'm not suggesting you should put yourself through agony – that would be self-defeating. Basically, each individual needs to find a way to sit (if they are meditating sitting down) that is comfortable(ish) and not slouching. Some people need to learn good posture before they can start serious meditation sitting down, I'd have thought. Not everyone can jump in to a full-on meditation. They may have bad habits to unlearn first.One thing that is often told to me is that posture should be an individual thing, !
Its not a rule, nobody said it was a rule.
Why is the Buddha often depicted sitting in a full lotus?
And nobody said that it is the only way. Some schools teach mindfulness through walking, for example.
I was talking in particular about the teaching of one particular person, Shunryu Suzuki, who practised zen. One of the essential teachings of Zen is posture. It is where you start. It doesn't rule out practicing mindfulness in your everyday activities, in fact, this is encouraged.
You can meditate while making any move that you have learned, so it doesn't require conscious intervention. If you're performing a complicated task that requires consciousness to make decisions, you can't. And lots of people use going for a walk as a means of meditation – whether they know it or not. IME performing an action makes meditation easier.
I agree, Fela, that there is no one position to sit. But there are ways to avoid sitting – slouching, for instance, or sinking into a comfy armchair. I see no reason in principle why you cannot meditate lying down.
What you say about objectives is interesting. I'm guessing the people where you are use the technique to train themselves to focus on particular tasks or objectives. You can focus on anything you like, really.
My earlier post was an attempt to explain what you are doing when you meditate – you are freeing your motivation from your emotions, giving your conscious self more control over your actions. Different people will explain what they are doing in different ways. Many use metaphor. I prefer to look at the body processes and what you are doing to them.
This is absolutely right. I'm not suggesting you should put yourself through agony – that would be self-defeating. Basically, each individual needs to find a way to sit (if they are meditating sitting down) that is comfortable(ish) and not slouching. Some people need to learn good posture before they can start serious meditation sitting down, I'd have thought. Not everyone can jump in to a full-on meditation. They may have bad habits to unlearn first.
Personally, I practise different sitting postures from the martial art I do, and my focus is on keeping the posture right for the ten minutes or so that I do it. But mostly, my meditation is my martial arts training.