Out of curisoty, why is the mentally ill narrative, whatever that is? corrosive to race relations?
Didn't see this because I didn't know you'd quoted me.
I was using a shorthand to save myself writing an essay about the background to every clause. However, what I'm getting at is that the far right, whether that's the Islamist far right or the white far right, has more in common than the way the media tells the stories. Both are about dehumanising the Other.
Furthermore, the way the media understands the "radicalisation" of each type of far rightist is different. According to this mistaken narrative there's the way a Muslim is radicalised and there's the way a white person "goes crazy". In fact, those two stories are erroneous, and there is far more that is similar than the stories allow. (Which doesn't mean that dissimilarities should be ignored, but that we need to get them in the right order).
So, first of all, we're misunderstanding how these people come to commit these acts. That doesn't help us to mend society; it doesn't help us to stem the problems. That means it allows the problems to continue. It's misdiagnosis and leads to the wrong treatment which allows the pathology to fester. So that's corrosion point 1.
Corrosion point 2: the media treating murderous right wing attacks differently according to ethnicity (white person does it. 'Explanation' is "they were mentally ill". Muslim does it. 'Explanation' is "they were radicalised jihadis"). It's about perception. About how we see the media talking about "us".
And that brings us to corrosion point 3: who is "us"? How do I describe who I am? How do others describe who I am? This is a wide and far-reaching point, and thinking critically about it gets to the heart of society's response to these attacks, the left's response, the "liberal" response, the establishment's response.
Here's a link to an article by Kenan Malik. It should be read in its entirety, of course. But I'm going to quote some key passages from it:
THE CHALLENGE OF THE JIHADI STATE OF MIND
"The problem with the conventional radicalization thesis is that it looks at the issue the wrong way round. It begins with jihadists as they are at the end of their journey – enraged about the West, with a back and white view of Islam, and a distorted moral vision – and assumes that these are the reasons that they have come to be as they are. That is rarely the case. Few jihadists start off as religious fanatics or as political militants. That is why their journey to Syria, or their involvement in an act of terror, often comes as such a shock to family and friends."
"Jihadis, in other words, begin their journey searching for something a lot less definable: identity, meaning, respect. The starting point for the making of a homegrown jihadi is not so much ‘radicalization’ as social disengagement, a sense of estrangement from, resentment of, Western society. It is because they have already rejected mainstream culture, ideas and norms that some Muslims search for an alternative vision of the world."
"It is not surprising that many wannabe jihadis are either converts to Islam, or Muslims who discovered their faith only relatively late. In both cases, disenchantment with what else is on offer has led them to the black and white moral code that is Islamism. It is not, in other words, simply a question of being ‘groomed’ or ‘indoctrinated’ but of losing faith in mainstream moral frameworks and searching for an alternative."
"Disengagement is, of course, not simply a Muslim issue. There is today widespread disenchantment with the political process, a sense of being politically voiceless, a despair that neither mainstream political parties nor social institutions seem to comprehend their concerns and needs, a rejection of conventional ideals and norms that seem detached from their experiences.
All this has inevitably shaped how young people, and not just of Muslim backgrounds, experience their alienation, and how they are able to act upon it. It is necessary, therefore, to understand both what connects Muslim and non-Muslim disaffection, and what distinguishes them."
"Deranged fury cloaked in ideological rage is not uniquely Islamist. Two days before the recent attack in London, when Khalid Masood mowed down pedestrians on Westminster Bridge before killing a policeman with a knife, James Harris Jackson allegedly
stabbed to death Timothy Caughman in Manhattan. Jackson was white, Caughman black. Jackson is said to have come to New York from Baltimore armed with a knife and a sword and with the aim of killing as many black people as possible. ‘I hate blacks’, he told police. He chose to make New York the scene of his murderous act because it was ‘the media capital of the world’ and he ‘wanted to make a statement’. The police are uncertain whether Jackson had any formal links to racist groups. But, as with many Islamist killings, this stabbing blurs the line between ideological violence and psychotic rage. At his arraignment, the prosecutor called it ‘an act, most likely, of terrorism’. Defence counsel talked of Jackson’s ‘obvious psychological issues’."
"All this exposes both how the character of ideological violence has degenerated and how rage has become a feature of public life. The social and moral boundaries that act as firewalls against such behaviour have weakened. Western societies have become socially atomised. The influence of institutions that once helped socialise individuals and inculcate them with a sense of obligation to others, from the church to trade unions, has declined. So has that of progressive movements that gave social grievance a political form. All this has spawned a proliferation of angry, unbalanced individuals, detached from wider society and its norms, denied political outlets for their disaffections and who find in Islamism or white nationalism the balm for their demons and the justification for their actions.
Against this background, most of the policy responses to jihadism have have attempted to tackle the wrong problems, and so have helped to create more illiberal societies without challenging jihadism."