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what's wrong with economics

Nothing you say here proves either money's necessity or its existence. Try again?
It is a means of quantifying and regulating obligations in exchanges. It's not so different from me writing you an iou for the eggs you gave me. That iou exists and it is either honoured or it isn't.
 
It is a means of quantifying and regulating obligations in exchanges. It's not so different from me writing you an iou for the eggs you gave me. That iou exists and it is either honoured or it isn't.

The scrap of paper on which you scribble some words exists.

The financial value that paper allegedly contains does not exist.

If you think it does, show it to me.

[ETA: I have to go in a minute, so I'll skip to the end of the lesson. All the arguments you're going to give me for the existence of money presuppose private property. And thus we see that money is a fetishistic illusion conjured up in order to rationalize private property.]
 
Yeah - you need a fence, dammit! :mad:
And guns.

Ah but then you need workers to make the guns. And miners to get hold of the metal ore. And lorry drivers to transport things around. And, well a whole industrial system, with workers who need housing and feeding, so you need some agricultural system to do that. And... And... And...
 
The fact that they were on the land before means nothing. .

Imperialist bullshit. The law in Canada was recently clarified by the Supreme Court.

Today, the Supreme Court of Canada (the “Court”) rendered one of the most significant Aboriginal law cases in Canadian history. The decision in the Tsilhqot’in case marks the first time in Canadian law that a declaration of Aboriginal title has been made; prior cases had indicated that Aboriginal title as a legal concept existed, but no case had made an actual finding of Aboriginal title until now.

http://m.gowlings.com/KnowledgeCentre/article.asp?pubID=3399
 
If you start from an axiom of unquestionable rights that exist free of any social context then it sort of works up to a point. It gets absurd quite quickly, though.

It's precisely this need/desire for such an anti-social context (a space where not only rights but individuals are free floating) that makes 7000miles at heart a people hater. One thing we can say about people is that we are connected and dependent; rather than trying to escape this necessary state of affairs 7000 would do much better to embrace it.

Cheers - Louis MacNeice
 
The scrap of paper on which you scribble some words exists.

The financial value that paper allegedly contains does not exist.

If you think it does, show it to me.
The value simply exists in the agreement between the two parties. And if you're passing on that iou to another, in the confidence in the agreement between the parties that others have. Lose that agreement or confidence in the agreement and you lose the value of the scribble. But scribbles on pieces of paper - or imprints on clay tablets - have had effective meaning for thousands of years within city-based complex societies.
 
By that definition, slaves also had a choice. The same choice in fact: work or suffer and die.

Indeed this was precisely the ethical rationalization of slavery.

The slave enslaved himself by allowing himself to be enslaved. Escape by suicide was always an option, and by electing not to take that option, the enslaved person revealed himself to be a natural slave, and thus justified his own enslavement.
 
[ETA: I have to go in a minute, so I'll skip to the end of the lesson. All the arguments you're going to give me for the existence of money presuppose private property. And thus we see that money is a fetishistic illusion conjured up in order to rationalize private property.]
It's not an illusion. It's an agreed idea, that's all. You make a good point about property. And the origins of money are in societies in which inequality had emerged.
 
Indeed this was precisely the ethical rationalization of slavery.

The slave enslaved himself by allowing himself to be enslaved. Escape by suicide was always an option, and by electing not to take that option, the enslaved person revealed himself to be a natural slave, and thus justified his own enslavement.
Didn't your mate Hegel say something along these lines? Utterly absurd nonsense.
 
By that definition, slaves also had a choice. The same choice in fact: work or suffer and die.
I'm not going to bother addressing this again. Read my previous posts, slavery is involuntary servitude which working for a wage is not.
It's precisely this need/desire for such an anti-social context (a space where not only rights but individuals are free floating) that makes 7000miles at heart a people hater. One thing we can say about people is that we are connected and dependent; rather than trying to escape this necessary state of affairs 7000 would do much better to embrace it.

Cheers - Louis MacNeice
I am not a people hater at all. You seem to believe that because I am against one system that I must hate people being co-operative or something.
You're arguing against your own case here. Shoving someone else off who's occupying land so you can own it is exactly what you're saying no one is entitled to do to you.
Like I said before, people are missing my points. What I was trying to say was that simply because someone at one point in the past was on land that doesn't mean its theirs for good. If they built a house and lived there consistently, or owned the deeds etc. its their land. If they built it in 1000 BC and left it a year later without writing any kind of legal or similar document whats the issue with someone taking it over in 2014? They are no longer occupying it, are long dead, and don't have the rights to it any longer.
 
I'm not going to bother addressing this again. Read my previous posts, slavery is involuntary servitude which working for a wage is not.

I am not a people hater at all. You seem to believe that because I am against one system that I must hate people being co-operative or something.

Like I said before, people are missing my points. What I was trying to say was that simply because someone at one point in the past was on land that doesn't mean its theirs for good. If they built a house and lived there consistently, or owned the deeds etc. its their land. If they built it in 1000 BC and left it a year later without writing any kind of legal or similar document whats the issue with someone taking it over in 2014? They are no longer occupying it, are long dead, and don't have the rights to it any longer.
you're American, yes? Do you know anything about the history of your country?

But your posts are crammed full of nonsense - a legal document? What of a kind their society didn't have, that kind of thing? That's as mad as the Christian invaders from Europe expecting people to know about Jesus when they arrived. But why has God not given you this good news?
 
I am not a people hater at all. You seem to believe that because I am against one system that I must hate people being co-operative or something.

It's not your opposition to a system (not that anybody on this thread has proposed a system) that makes you a people hater; it's your placing of an imagined law above and before the needs of people that demonstrates your deep held misanthropy.

Cheers - Louis MacNeice

p.s. any luck with the 'money trick' yet?
 
I'm not going to bother addressing this again. Read my previous posts, slavery is involuntary servitude which working for a wage is not.

I am not a people hater at all. You seem to believe that because I am against one system that I must hate people being co-operative or something.

Like I said before, people are missing my points. What I was trying to say was that simply because someone at one point in the past was on land that doesn't mean its theirs for good. If they built a house and lived there consistently, or owned the deeds etc. its their land. If they built it in 1000 BC and left it a year later without writing any kind of legal or similar document whats the issue with someone taking it over in 2014? They are no longer occupying it, are long dead, and don't have the rights to it any longer.

First of all - you're a cunt.

Second of all - you obviously know nothing of precolumbian native cultures, which did not wander hither and yon across the American continents, but in general occupied specific territories, within which they may have had an itinerant or peripatetic existence, but with which the interacted in ways that satisfy the 'original appropriation' test. Or would satisfy it, if it wasn't a load of shit.
 
It's not your opposition to a system (not that anybody on this thread has proposed a system) that makes you a people hater; it's your placing of an imagined law above and before the needs of people that demonstrates your deep held misanthropy.
p.s. any luck with the 'money trick' yet?
Maybe from my point of view this "imagined law" as you describe it is good for the people? Better than a socialist or similar law? Its all a matter of perspective. And give me a chance to read this document please.
 
I don't know how you managed to get "coercion is voluntary" out of my post. Can you explain?
You implied that working not as a slave was voluntary. And yet working is coerced by making the consequences be akin to those a slave suffered if the slave refused to work.

Anyway, the implication is that the coercion is voluntary. Which seems like nonsense to me, but there you go.
 
Didn't your mate Hegel say something along these lines? Utterly absurd nonsense.

It's not really though, is it? It makes perfect rational sense. Anyone who is not a natural slave would die rather than be enslaved. As you say, Hegel expanded on this ancient argument, under the inspiration of the successful slave revolt in Haiti, which established that Africans were not natural slaves.
 
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