i developed the autonomous anti fascist position because it is an extension of theoretical work I have already done. It has been obvious to me for some time that fascism/anti fascism could be ignored (more trouble than it was worth), but recently the attention it is getting is out of all proportion to its importance, but this is still worth discussing as it is a big issue. I do not accept what RA have written historically, I do not accept the theorisation for the IWCA, I do not accept UAF/ANL/Searchlight forms of anti fascism either. I have long criticised anarchist politics for being apolitical, without serious strategic thought. Indeed, I brought up strategic anti fascism at the last CW conference I attended.
So I developed autonomous anti fascism out of the work of the 'black E.P. Thompson' - A. Sivanandan, and the historical experience of fighting racism and fascism, and also current manifestations. Indeed, you have only to look at the article of mine you should have read which talks about many groups working against racism, and a politicisation of anti fascism through a strategic reordering of the importance of welfare practice as a means towards 21st century class formation as anti fascist politics.
Continuing my criticism of the pathetic state of anti fascist politics today, I have been back to the church which Paul attended in May 1999. One of my relatives was having her confirmation, and we went back to her folks house for grub and beer. It was overflowing and there was a wide range of migrants there in a popular gathering, far larger than anything Anti fa have put on. And this in one small area of Sunderland, where the bnp are supposedly doing well. Here, this one church is doing great civil society work, welfare, and real multiculturalism. I attended as part of the family, as an athiest and a political observer of real society, rather than an abstract pure one which doesn't exist.