phildwyer said:So we're back to the Kantian distinction between the 'for us' and the 'in itself.' But that distinction, of course, was developed to *prove* the existence of noumena, and hence of God. I would go so far as to say that this distinction is incompatible with atheism--it may be compatible with agnosticism, but no-one who believe in noumena can say there is no God.
A distinction which those who say they only believe in "observable facts" never seem to have quite got their head round.
Though I think to say that the existence of noumena proves the existence of God is going way too far. But it is worth mentioning that for those who think that if God existed scientists would have observed God. Probably no-one really thinks that. But then why do they say it?