stdPikachu
Plughole in bathtub curve
FridgeMagnet said:Easy - everything is interconnected, so you just hook your sensors up to a small piece of fairy cake....
Most. Appropriate. H2G2. Reference. Ever.
FridgeMagnet said:Easy - everything is interconnected, so you just hook your sensors up to a small piece of fairy cake....
Jo/Joe said:Value is not a spirit, it's a product of our minds. Like god. I think 52 pages provides ample opportunity to prove otherwise.
no it is not because where is this "you" that your brain is the gateway to?Azrael23 said:Its perfectly plausible to suggest that the brain is a medium meant to relay instructions to the bio-mechanical body from your spirit or conciousness. Its like the way you need a modem to be logged onto the internet, the brain gives you your window into not-so-hyper space.
oooh. look mum, facts!Azrael23 said:Your brain is capable of recieving 4 billion pieces of information every second, on average we`re aware of 2000 of them. If we exist in this state of dormancy now then who can rule out anything? The fact is we perceive what? 0.5% of the EM spectrum? We are asleep in terms of awareness (or conciousness).
onemonkey said:no it is not because where is this "you" that your brain is the gateway to?
you are your brain... and that is all that you are.. the human brain is a pretty remarkable thing but it is at same time pretty feeble and very mundane..
it is a total lie to say we don't use all of our brain.. we do.. it is to energy expensive not to.. it's just that we don't know how we use it..
although we've got a good idea and basically we use it much the same way that chimps and bonobos use their brains... to solve the problems associated with food, fucking and friendship
no.. you really are your brain.. in the sense that there isn't a soul or some other homunculus sitting in there watching the world through your eyes.888 said:Anyway you aren't your brain, that's like saying a story is the book it is written in.
888 said:you are a pig-headedly literal materialist.
People who suffer frontal lobe damage drastically change their personalities. While (depending on the damage), they may "feel" like them, if their emotional respsonses are completely altered so much it changes their personality, then strictly speaking, they are no longer the person they were.* **888 said:Yes you could! Are you saying you'd stop existing if you gradually replaced bits of your brain with artificial equivalents? How do you know, anyway? I bet I could remove half my brain cells and still be me, OR remove the other half and still be me (may or may not be technically true but do you see the point I am trying to make?).
onemonkey said:no.. you really are your brain.. in the sense that there isn't a soul or some other homunculus sitting in there watching the world through your eyes.
and there is no easy hardware/software analogy that works for the brain either.. all that messy gunk is necessary to make you who you are.. you couldn't exist any other way
Crispy said:If there is a non-material part of the mind, we should be able to find the mechanism by which it interfaces with the material part. Are there any theories as to what the mechanism might be?
Crispy said:If there is a non-material part of the mind, we should be able to find the mechanism by which it interfaces with the material part. Are there any theories as to what the mechanism might be?
onemonkey said:no it is not because where is this "you" that your brain is the gateway to?
you are your brain... and that is all that you are.. the human brain is a pretty remarkable thing but it is at same time pretty feeble and very mundane..
it is a total lie to say we don't use all of our brain.. we do.. it is to energy expensive not to.. it's just that we don't know how we use it..
although we've got a good idea and basically we use it much the same way that chimps and bonobos use their brains... to solve the problems associated with food, fucking and friendship
Crispy said:If there is a non-material part of the mind, we should be able to find the mechanism by which it interfaces with the material part. Are there any theories as to what the mechanism might be?
Purdie said:5-element theory
Accupuncture does reach the parts that the pharmaceuticals can't, especially when it comes to the mind.
There loads of guinea pigging going on with brainscans and the effects of accupunture on brainchemistry. Could find some links when i got some more time
If only them meridians weren't so elusive.
Crispy said:... However, I expect the results of the aforementioned guineapigging (what a wonderful turn of phrase!) to show a material explanation for acupuncture.
What we'd be looking for in the brain would be neurons firing spontaneously in curious ways, etc. Of course, such action would violate 2nd law of thermodynamics, but let's not let that rusty old thing get in the way
Spirit was an integral part of chinese meds as it developed over the the last few millenia. It was the chinese version of psychology and psychiatry to a degree. If you study Traditional Chinese Medicine (TCM) now you get thaught very little, if anything of that side of the art. Unless you specialize in something like Tui Na (baby massage). Most old style practitioners can do wonders for the psyche in one session. If you study TCM now it's a lot more biomedically/biochemically orientated and the real knowledge for the science types is to be found in fields of electroaccupuncture.It is true that within TCM there is a tendency to ignore the concept of Shen. This primarily dates back to the communist revolution as Shen represents an aspect of Spirit - which is not part of communist philosophy. Things are improving however, and in the west there is more interest. A study of Chinese Five elements would be more suited for an analysis of Shen and its counterparts
laptop said:Don't get me wrong - I agree that Penrose is brilliant within his field. Just not on this. I certainly wouldn't take his fashion advice, either.
Bob_the_lost said:So, is there a god?
I'd read the thread, but my head hurts after a while.
How do you know what is a product of the mind and what is simply innate?
Its perfectly plausible to suggest that the brain is a medium meant to relay instructions to the bio-mechanical body from your spirit or conciousness. Its like the way you need a modem to be logged onto the internet, the brain gives you your window into not-so-hyper space. Thats why the whole point of meditation is to cut yourself away from the mind, to retreat back from the window. Trust.
Jo/Joe said:Consciousness is an emergent property of the brain which is part of our body. The two are so interrelated that the modem analogy is unnecessary. It's more like being connected to the internet without a modem.
I do trust. We are very fortunate beings to possess such complex and capable lumps of grey matter.
Crispy said:I don't doubt the efficiacy of acupuncture - it works (and much better than a placebo). However, I expect the results of the aforementioned guineapigging (what a wonderful turn of phrase!) to show a material explanation for acupuncture.
What we'd be looking for in the brain would be neurons firing spontaneously in curious ways, etc. Of course, such action would violate 2nd law of thermodynamics, but let's not let that rusty old thing get in the way
The optical density of NADPH-d-positive neurons and nNOS-positive neurons of the Shinsu (BL23) and Choksamni (ST36) electroacupuncture groups were significantly decreased in most brainstem areas as compared to the normal and arbitrary groups, with the exception of the optical density of NADPH-d positive neurons in the prepositus nucleus as compared to the arbitrary group.
Randomness as far as I remember. He's concerned with proving that brain function is non-computational, disproving strong AI. He's not a godbotherer or a soul merchant, he just wants to show indeterminacy in the actions of the brain and thus the mind - in fact he is a materialist, his argument wouldn't work otherwise.laptop said:Yup. The least mad is in Penrose's The Emperor's New Mind but in my very humble opinion it's still barking. It's clear to me that he started from the conclusion that mind couldn't be a material activity of brain, and proceeded to look for "evidence" (which he found in a misunderstanding of Gödel) and for mechanisms (which he found in the odd ideas of one Hammeroff).
Don't get me wrong - I agree that Penrose is brilliant within his field. Just not on this. I certainly wouldn't take his fashion advice, either.
And to be even fairer, it's not entirely clear whether Penrose himself sees the alleged mechanism as an interface, or whether he sees it merely as a means of introducing randomness. As I recall it, he only explicitly claims the randomness bit.
Really must do some work now - a search here on "Penrose" or even for posts by me containing "Penrose" will reveal much more.
laptop said:Don't get me wrong - I agree that Penrose is brilliant within his field. Just not on this. I certainly wouldn't take his fashion advice, either.
Were you conscious by virtue of having a neural tube as an early embryo? Were you conscious pre-implantation? Or is this a reference to Buddhist reincarnation?ZWord said:No it isn't. I was conscious long before I had a brain.