Does it?
I have no idea what point you're trying to make. Can you start again. You've honestly lost me.
Although it seems deeply unfashionable around these parts to favour an intersectional analysis of privilege and oppression, I was pointing out the limitations of a "single factor" approach.
It starts with the idea that one form of oppression, let's say patriarchy, is the most pervasive and damaging form. Others are also bad, but they are off shoots or dependent on the existence of patriarchal structures. The argument then goes that once you smash patriarchy, other forms of oppression will dissolve as well.
Now, transpose class oppression, racism, or any other single factor form.
There's no space here for understanding how differing forms of oppression and privilege are intertwined. For example, one can simultaneously be oppressed due to one factor but privileged due to another. In fact, this is often denied - e.g. white women aren't responsible for and don't benefit from racism because they're oppressed under patriarchy, working class people can be excused for homophobia because they're just reflecting values set by the privileged classes.
It also erases the experience of those affected by more than one form of oppression - expecting them to choose solidarity with one part of their identity over the other(s.)
So, you often get working class activists taking support of BAME people for granted. Then they'll claim Brexit or Trump was about the working class poking the "establishment" in the eye, conveniently forgetting BAME working class folks did NOT follow suit.
Similarly, I'm seeing lots of excuses and passes being issued by white feminists for so many white women voting Trump over Clinton (while like 85% of African American women chose Clinton) but accuse women of colour of being divisive or disloyal if they raise the issue of racism.
bell hooks describes the intersections of class, race and gender in a lot of her work, especially how in the US context African American women get the shittiest end of all the sticks.
One of her examples was how while all women are affected by patriarchal oppression, white middle class women can often gain advantage through their relationships with benevolent, privileged white men (e.g. fathers who'll pay for their expensive educations, husbands who'll bankroll their hobby business, sons who'll pay for their ageing mum's private carers, etc.) Women of colour still get all the misogyny, but without the "hand up" connections with white men can give.
Example just recently - On 9th November, I read an insightful series of tweets from
Siyanda Mohutsiwa, who'd been studying the radicalisation of white men online. I think I posted part of it somewhere here. She said she'd tried to pitch it to the media and no one was interested.
Then, on 15th November, this article appears in the Guardian, "
We need to talk about the online radicalisation of young, white men," which bore remarkable similarity to the content of Mohutsiwa's well-circulated tweets the week before, but she didn't refer to these in any way. Several people pulled her up about this on Twitter, particularly by women of colour. She insisted she didn't plagarise, that she'd been researching this for years, that she hadn't seen the other woman's tweets and increasingly adopted a "why are you all so mean to me" tone. Plenty of white men defended her. She got the (white) Guardian editor to tweet in her defense as well.
She then logged off for a while, ostensibly because of abusive tweets from men.
Do you see what I mean about a person experiencing oppression (sexist abuse) at the same time as exercising privilege (access to paid publishing platforms)?
*Must remember Urban is not the place for this kind of discussion, ever.*
*I should just stick to funny pictures in the other thread.
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