MochaSoul
It's being enslaved of your own free will
That's semantics. In Brazil, yes, ancestry is not the main component but people's skin hues are graded hierarchically. It's more insidious because it's harder to define.
I can't read the paper. I'm going by the witch-hunt article MY posted. I'd like to know what Tuvel has to say about objections to Dolezal's reinforcing the colour line. As I think I said on the other thread, I object to her presuming to know and define what it means to be black, by her deception and subsequent justifications. Blackness is not culture. You can throw away culture. You cannot get rid of the fact that once you're out the house you cease to be person and become black person in other people's eyes.
I need to qualify this because in mixed race families like mine there is a racism insidiousness that does penetrate households. It manifests in things like hair. My hair, that of my siblings and my cousins is graded according to nappiness by my mum, my aunts and other generally older generations. Straighter hair good, nappier hair bad. It seems like small thing but it does signal uneasiness with natural African aesthetics. I see that kind of thing as related to racism. Bad manners, clumsiness and intellectual slowness were associated with tribes people who refused adopt standards of whiteness the Portuguese had brought to Angola. All of those seemingly insignificant things were part of my mum and dad's socialisation which was steeped in apartheid (in case people thought it was only a South African thing).
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